Season for the Reason: Old Testament Laws in New Testament times- Jesus is always Divine

Note: This is drawn from an online conversation I had and thus it's framed as such. I was trying to answer a multitude of questions and points raised by a skeptic. As the title says, it talks about the application of Old Testament Laws in New Testament times along with understanding the divinity of Jesus. I hope someone else may find this effort to help provide some answers to legitimate questions agnostics and/or atheists ask. As always, the best idea is to go to the Source- ask God Himself to reveal these things to you. As Jeremiah 29:13 says, you will seek Him and find Him when you seek Him with all your heart.
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      Hi! Thank you for your patience, sir. I knew this would likely be a long response and I wanted to have both wifi service and a computer keyboard available when I typed it. Let me say just a few things up front before I go any further. First of all, I wanted to note the limitations of this format for such conversations, as it does not allow for a real tet-a-tet where people can see each other face to face and observe facial expressions and tone of voice and so forth. And since this is someone else's Facebook wall, I don't want to bog down their wall with lengthy posts. I am happy to do my best to address your questions but I have absolutely no desire to argue or debate about them. Thus, I will do what I said I would do and try to cover each point one by one with a Biblical view. You are of course free to do whatever you want with that after that point. As you have already proved, the truth of 1 Corinthians 2:14 remains. If you're not in Christ, you will not understand the things that are discerned by the Spirit. Thus, the best way to really address your questions is to sincerely ask them to Creator God Himself- and the best way to do that is to sincerely put faith in Jesus and follow Him as Lord and Saviour. I certainly pray you might choose to do that but that is of course your choice to make. I respect everyone's right to their own religious choices. And every choice has consequences.         
       So- back to John 20:17. Jesus says to Mary in the garden that He's going back to her God and His God. You said you didn't question Jesus' use of the term "His Father and Mary's Father". Why's that? It seems Jesus answers your question in this same verse. He was clearly identifying His Father as God here. The grammar indicates He was talking about the same Person. Thus, His God is God the Father. The reason He can say this is because of the fact that He was fully God and fully man. Secondly- you asked about a proof text for that claim. There are a number of passages that speak about this but perhaps the best one I could point you to is Philippians 2. This passage notes that though Jesus was in the form of God, He did not count equality with God something to be grasped but emptied Himself by taking the form of a bondservant and being born in the likeness of men. (Some translations say He made Himself nothing and took on the form of a slave.) The term "servant" is important though as this references back to the prophecies God made about the coming of His servant in Isaiah. Isaiah 52 and 53 speak about this servant and clearly paint a picture of Jesus the Messiah, who came in human form and humbled Himself to the point of death, even death on a cross. (The "even" part is important too- this refers back to Old Testament writings in the Law that proclaimed such a death to be a curse. Galatians 3 speaks about this. Deuteronomy 21:23 declared everyone hanged on a tree to be cursed. This is why Galatians 3 speaks of Jesus redeeming us from the curse of the Law by becoming a curse for us. Because of Christ's obedience, Philippians 2 goes on to say that God has highly exalted Him and bestowed on Him the Name that is above every name so that at the Name of Jesus every knee should bow, in Heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. It's also worth noting on this question that Jesus repeatedly referred to Himself as both the Son of Man and the Son of God. (Matthew 16:13-17- He affirms both titles here. See also John 5:17-18)
       Third point- There wasn't a really question here, but I would say that you should reinsert the mysticism and set it back in front of you because it is important. Jesus has always existed. The fact that He came into the world for a period of time as a human via a mystical working of the Holy Spirit in Mary's womb (see Matthew 1 and Luke 1) does not mean Jesus was created. Colossians 1 and John 8:58 both speak to Jesus' eternal existence. See also John 1:1, which says that in the beginning was The Word and The Word was with God and The Word was God. (John 1:14 goes on to clarify that The Word is Jesus.) God was not created- He has eternally existed and eternally exists and will eternally exist. Of course, this baffles the human mind and goes beyond our understanding. But that stands to reason- we shouldn't expect to understand God in totality; otherwise, He wouldn't be much of a God. Fourth point- I can show you a plethora of places in the synoptic Gospels where Jesus claimed divinity. For that, I will stop this post and post that separately. (See separate post-
http://wordapplelyspoken.blogspot.com/2017/03/season-for-reason-jesus-is-god-he-said.html?m=0)
       Fifth point- Again, not really a question here but as I said earlier, Leviticus 11:45 has everything to do with Jesus because Jesus quoted it in Matthew 5:48 and in Matthew 5:17 He stated that He came to fulfill that law and all the others. This is incredibly significant because none of us can keep that Law, which all humanity is held accountable to in the end. God did give this Law to the Hebrews first, but He gave it so that they could live in such a way to be set apart and be an example to the other nations of the truth of The Lord God. Romans 2 speaks of the Gentiles being a Law unto themselves as all of us have consciences as a remnant of being made in the image of God that instill in us the difference between right and wrong. Romans 1-6 speaks a lot to the tension between the Law and Grace. As John 1:17 says- "For the law was given through Moses; grace and truth came through Jesus Christ." Jesus also affirmed the truth of all Scriptures as God's Word in John 17 and He spoke to the dudes on the road to Emmaus in Luke 24 about the numerous Scriptures throughout the Old Testament that speak directly of Him.
        Sixth point- The funny thing about the phrase "cherry picking" is that it makes perfect sense to speak of passages relevant to a point and not mention others that are not immediately relevant. That doesn't mean one ignores the other passages. I uphold the validity of all The Bible and I certainly believe in taking the full counsel of Scripture from all of God's Word. In cherry picking, I assume one would pick ripe cherries and not unripe ones; similarly, it makes sense to reference passages to support points while not mentioning ones that are not particularly relevant to those points. I previously addressed the question about Ezekiel 18, but to reiterate and clarify a bit more: that passage, along with all others, must be read in context to fully understand it. It's important to remember the people it was written to and the purpose it was written for and the time and language it was written in, as well as where it was written. This passage was written to the Jewish people at that time in history and its setting is within the Mosaic Law. The people were still under that Covenant and the only way they had of following The Lord was living by that Covenant and putting faith in the Messiah to come. God makes clear here that He will punish the the soul who sins with death. He later says in the same chapter that He will judge everyone according to his ways. And He exhorts Israel to turn from her wicked ways and repent! He asks them, "Why will you die?" As Ezekiel 18:32 says, God takes no pleasure in the death of anyone- so turn and live! As numerous other passages affirm, all have sinned and fallen short of the glory of God. (Romans 3:23, Proverbs 20:9, Isaiah 64:6, Jeremiah 17:9, Psalms 14:1-3, Psalms 53:1-3) Hebrews 9:22 says that without the shedding of blood, there is no forgiveness of sins. The whole book of Hebrews explains that the Law cannot save us because none of us keep the Law perfectly. It also explains that through Jesus we are saved by faith in His sacrifice and resurrection. The shedding of Christ's blood is absolutely necessary for our salvation. He is the final Passover Lamb. Jesus said what He said in Mark 10:18 for a reason as well. First of all, it's worth noting that it's recorded slightly differently in Matthew's account. In Matthew 19:16-17, Jesus tells the rich young ruler, "Why do you ask Me about what is good? There is only one who is good. If you would enter life, keep the commandments." (It's interesting to note here that Jesus steers him to the keeping of the commandments and shows the ruler that he still lacks because he is unwilling to sell all he has and give to the poor and follow Jesus. This leads into Jesus' famous statement about how hard it is for a rich man to enter the kingdom of Heaven; it's easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. Yet even though with man this is impossible, with God all things are possible. (Thus, rich people can enter God's kingdom through God's help but their earthly riches are certainly stumbling blocks for them.) Jesus doesn't say that He isn't the One who is good in this passage. I personally think He is questioning the rich young ruler as to why He addresses Jesus in that manner. The rich young ruler refers to Jesus as an authority on good deeds and the way to have eternal life. I think in saying this Jesus is getting the guy to recognize what he's saying and understand why he's coming to Jesus with this question- because he does recognize Jesus as good. (And if Jesus is truly good, then He is God because only God is truly good.) Jesus is getting the guy to realize His divinity because in effect, He's telling the guy, "So you realize you're equating Me with God? You recognize that I'm the authority on good because I am good and that's because God is good and He and I are the same." (Here is a good article that speaks more to this point.
http://www.apologeticspress.org/APContent.aspx?category=10&article=4832&fbclid=IwAR2bMDN8CLW9IrnhwDkQIe1J3mY-siEcTnKKaDifNQEIcn0LURmkVIjZV6Q)

         Seventh- You say you don't believe in Heaven or Hell, original sin or total depravity. I assure you that all those notions are sound, Biblically based doctrine and not merely church tradition. If you want to say they are invented to control the masses, I suppose that's true in some sense. But it's not Christians who invented them- it's God. And He does want to control the masses because He wants control of all of our lives. He is our Creator and He knows best how our lives should run. That is why He came in the form of a human being- Jesus the Christ, who was both fully man and fully God at the same time- who died and rose and then left us who believe in Him the Holy Spirit, so that we could have Him living in us. It's all part of the redemptive story of The Bible. God created the world and everything and everyone in it to be perfect but man has gone off in search of many schemes. People decided to sin and rebel against God. This brought a curse on the whole world and separated us from God. God towered above the Israelites in a cloud by day and a pillar of fire at night and only Moses and the high priest could get anywhere near Him and live! He told them He was going to send a Prophet- later dudes like Isaiah said He was going to send His Servant- and this Prophet and suffering Servant would come and know us in a way God had never done before. He became one of us! Jesus is rightly called Emmanuel- God with us! And Jesus was tempted in all things just as we are- yet was without sin. And because He was the perfect sacrifice, He could be the final Passover Lamb- the spotless Lamb who takes away the sin of the world. And when Jesus died and rose and ascended, He didn't leave us as orphans but He sent the Holy Spirit. Now God draws closer still- He dwells inside our very bodies! The Holy Spirit lives in those who follow Christ and God uses His followers today to be a witness for Christ and show His love to the world and speak His truth to the world in love.             
       And in the end, we will be finally reunited with God face to face when Christ returns or whenever we die- whichever comes first. Those who know Christ as Saviour and Lord will be with Him in Heaven for eternity. Those who do not will be in Hell for eternity. And in the end, people get where they choose to be. Logically, one can either be with God or away from God in eternity. To be away from God is Hell and to be with God is Heaven. Jesus is Heaven because being with Him is what it's all about. It's getting back to our original design that was put in place in Eden and that we rebelled against. The devil and his demons long ago rebelled and made their choice and they love to take as many humans as they can with them to the lake of fire. Jesus wants everyone to be saved and come to Heaven with Him. (2 Peter 3:8-9) But He is not going to force anyone to come. People must make their own choice. That was the whole point of giving us free will- God wants us to choose to love and follow Him willingly and not by force. We understand that in the context of marriage. I don't think any husband wants to have a Stepford Wife who is robotically programmed to love him and do whatever he wants. In the end, the only love really worth having is the love that is freely given by choice and not by coercion. God could certainly make everyone love Him and follow Him- but He wants our love willingly given to Him. He loved us first and He wants us to love and follow Him in return. Everyone has their own choice on what to do with that.
       I'd rather people choose to follow Christ and be in Heaven instead of Hell and that's why I certainly exhort people to make that choice and pray that they will take that step of faith. I can't force them to do so though and I would never try. God is also not going to force anyone. Everyone must make their own choice. And people are welcome to believe as they want to believe. As I said before though, every choice has consequences. Jesus will return one day and the final judgement will take place for everyone. Whether that event happens in our lifetime or not, there is another day that we will all face and that is the day of death. One day we will all die. I believe there is an eternity we will face and only two options of where to spend it- in Heaven or in Hell. I also know the way to avoid Hell and to go to Heaven instead- and that's through faith in Jesus' crucifixion and resurrection on our behalf! It's trusting His perfection in living the life perfectly pleasing to God that we never could. And it's following Him because He loves us and wants us to be with Him. That's the reason I share this hope in Christ- because I know the truth of the eternal consequences of our choice on what to do with Christ and the only natural response to being enveloped by God's love is to share Him with everyone! I seek to do this in obedience to Jesus.
       If you knew a house was on fire and the people inside were asleep and were going to burn to death, would you do something about it and at least try to warn them or just walk on by and ignore it? What's the more loving thing to do? Certainly, it's more loving to rip someone out of their sleep and get them to safety out of the fire. Jude 1:22-23 says to have mercy on those who doubt and save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. Of course, I can't do this in my own strength. All I can do is share what Jesus says and what He did and how much He loves us all and how we can all be saved if we'll let Him. And I can seek to love God with all my heart, soul, mind and strength and love my neighbour as myself. Jesus said those are the two most important commands. I seek to do those first and foremost and also obey Ephesians 4:15 and speak The Truth in Love.
         In any case, I hope that helps answer your questions. Of course, it may still not all make sense to you. All I can say is that I would urge you to keep seeking Creator God earnestly because He's already seeking you. Bring these questions and any others to Him in sincerity and listen for His answer. You might also like to try reading through The Bible again for the 61st. time and try it with a fresh approach. Throw out everything you already think about God and go in with an approach that is willing to take God at His Word and believe the best about Him and trust that He is really there and really true in all He says. You may like to try this just with the Gospels first. Contemplate this- what if Jesus really is God and really died and really rose again and will really return and I really will have to stand before Him and give an account for everything I've ever said, thought or done in my life? What will I say to Him for Him to let me into Heaven? I know what I will say. I don't deserve to be in His presence because I am a sinner who has chosen his own way so many times and failed God so many numerous times. But God loves me so much He came and took the punishment I deserve on the cross and rose again to save me and I trust Him and His righteousness alone for salvation. May God bless you as you seek Him and make your decision.

Keturah, Wife-maid (Song)

Note: Here's an apologetics-based entry from the archives about a very well known Biblical patriarch and a part of his life that probably is not nearly as well known. And it is a point of contention some skeptics raise; this song addresses that and offers reasons to trust the Biblical account.
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Okay- and this next one dips back into some ‘70s Americana! There’s been an infomercial I’ve seen filled with classic songs from the classic and legendary song and storytellers of the ‘70s and I love listening to it just to see the vintage clips and listen to the music. And the subject of this song dips back in time as well to differentiate different word usages from different times- and it explains how when God wrote His Book- He didn’t make any errors! So venture down through this ditty and reacquaint yourselves with one of the lesser known folks in The Bible. (This was also sort of a belated birthday gift for a friend from Sunday School since her name inspired it.)

“Keturah, Wife-maid”
copyright by Nathan Ludwick 7/25/2011
(parody of “Ventura Highway” by America
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(Genesis 24:67, Genesis 25:1-11, 1 Chronicles 1:28-34, Isaiah 40:8, 2 Timothy 2:15, 2 Timothy 3:16-17)
(I’m gonna recommend a good Bible commentary like Matthew Henry’s for this one too. ;-) Check this site- http://www.apologeticspress.org/apcontent.aspx?category=6&article=804)

You remember Abraham
Walking down the aisle
Married so long ago to Sarah, so
Some people say records don’t look good, you know
If you care to know

Keturah wifey- Genesis line
25:1 ponder
But writes- 1 Chronicles- concubine
1:32, you know

‘Cause the meaning is throwing humans here
Who make claims surrounding, “Who’s right here?”
Seems they’re trying for error
And they say, “Your Scripture’s in error, in error!”

Did di di di dit…………………..

Wishin’ it’d all fall apart
Debating to throw God away
Sorry boy, but you can’t win- the Truth remains
In time maybe Abe remarries
Changed her name
There’s no problem- just the same
Keturah’s wife and Abe’s concubine
In the days of (the) fathers
The words are different than king times
So she was both, you know

But to Sarah, well Kitty’s no compare
Abe still gave gifts for her kids right there
Eastbound riding postal mail
Allegations listed, au contraire- God won’t err!

Did di di di dit……………………..

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Season for the Reason: Riches and Righteousness- Do They Add Up on Earth as it is in Heaven?

(Note: This entry is derived from conversations with a friend about what can seem to be a blind spot for Christianity at times. While the church is always concerned for the spiritual needs of people- and thus makes sharing the love of Jesus top priority- is it always as concerned about the physical needs of people in the here and now? Are we too full of ourselves and our earthly riches and not emptying ourselves enough to help others in the name of Jesus and through His power? We need to be concerned about both physical and spiritual needs because both are important. And people are not going to listen to you much when you're preaching The Gospel to them and they're starving to death. As James 2:14-17 gives us the example, what good does it do to tell someone poorly clothed and lacking food to go in peace and be warm and filled- but not do a thing to help them with those needs? That's why faith without works is dead. Show your faith by your works.)


James 5:1-6

"Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of The Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you."


         Amen! Important warning here. This passage in James echoes Jesus' warning to those who are rich in this life- don't lay up treasures for yourself on earth but lay up treasures in Heaven instead. (Matthew 6:19-24 talks about this.) In Matthew 16:24-28, Jesus says that to follow Him, we must deny ourselves, take up our cross and follow Him. Whoever seeks to save his life will lose it and whoever loses his life for Christ's sake will find it. What does it profit a man if he gains the whole world and loses his soul? You can't serve both God and money. The Bible talks numerous times about money and wealth and how they are a reflection of our hearts.In Matthew 19, Jesus encounters the rich young ruler who refused to give up all his riches and give to the poor and follow Jesus. Jesus then tells His disciples it's easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.
         The disciples then ask who can be saved and Jesus tells them that with man this is impossible but with God all things are possible.Of course, we have evidence of this in Luke 19 as a chief tax collector who was rich (as verse 2 plainly says) named Zacchaeus was saved by Jesus. (He is, of course, the short guy who climbed up into a sycamore tree to see Jesus over the crowds). Jesus broke all kinds of rules of the religious Pharisees when He went to stay at the house of Zacchaeus, a chief tax collector and sinner. (He took taxes from his own people for the Romans and he profited handsomely off his fellow Jews by cheating and charging them way more than they owed.) Zack proved he had truly repented though by pledging to The Lord to give half his goods to the poor and paying back anyone he cheated 4 times over!Then Jesus said salvation had come to his house that day.In Luke 12, Jesus tells the parable of the rich fool who stored up things for himself on earth but God crashed his party when He told him his soul was required that night- who gets all his stuff then? Jesus said that's how it is for the one who lays up treasure for himself and is not rich toward God.And all 4 Gospels record Jesus flipping over the tables of the moneylenders at the Temple and chasing them out with a whip He made because they were cheating people and making The Lord's House of prayer for all people into a den of thieves.I think one thing is key in all these verses- we must always be rich toward God. Jesus said, "Blessed are the poor in spirit for theirs is the kingdom of Heaven" but He didn't mean physically poor here. He meant spiritually poor- those who know they have fallen short of God's righteousness because of sin and know they need the Saviour.How we use money is a great indicator of where our heart is- that's for sure.
           1 Timothy 6:10 warns us that the love of money is the root of all kinds of evils and some have wandered away from the faith and pierced themselves with many griefs because of this craving.Verses 17-19 go on to command the rich in this present age as to what they should do with the wealth God blessed them with- first of all, don't be haughty. Second- don't set your hopes on the uncertainty of riches, but rather on God,who richly provides us with everything to enjoy.Third- The rich in this present age are to do good, be rich in good works, to be generous and ready to share, this storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life! Again- another reminder that lasting true treasure is in Heaven, not on earth. Jesus told a parablein Matthew 13 of a hidden treasure in a field. When a man finds it, he sells all he has in order to buy the field with the treasure. That's what the kingdom of Heaven is like. Jesus also used the picture of a merchant in search of fine pearls and when he finds the pearl of great price, he sells all he has and buys it. That's what the kingdom of Heaven is like.That is the call Jesus puts forth to those who would follow Him- forsake all you have in this life and focus on the treasure of Him instead. For those who follow Him, our passion should not be in heaping up stuff on earth that will all burn one day anyway but rather on storing up treasure in Heaven by living for Jesus each day and sharing His love and forgiveness with everyone.That's why I'm not real worried about making a ton of money or if others make lots more than I do. Where people are being cheated and defrauded, I certainly try to help stop that if I can and I definitely don't support corruption. But I can't control what others do- only what I do. So I try to use every good and perfect gift that my Father gives me to help others. And I try to stand up for the poor and those in need. God is the One who provides everything for me and it's all His to begin with and He loves a cheerful giver. (2 Corinthians 8 and 9 talk a lot about this.) I definitely need to remind myself of this often and verses like these are a big reason why I try to do a purge of my belongings every so often because I don't them to become an idol before God to me. I want God first and I want to want Him and want nothing else. (Psalms 23:1)
         I appreciate people sharing their views on these issues that can become blind spots for the church. I have said many times that the church sometimes needs to have a mirror held up to itself to really see ourselves and see places where we need to repent and be more Christlike. (Psalms 139:23-24) One place that is often mentioned is the disconnect in the pro-life position that Christians generally hold. I also disdain the hypocrisy of pro-life stances that are really just about unborn children and don't seem to care about others too. As the saying goes, I am concerned about life at all stages- from the womb to the tomb. I'm glad to live in a country that affords us the chance to vote our conscience and advocate for our views with free speech rights. I think it's important to clarify a few terms though on other matters. I get the argument about churches being only concerned with conversion and not with people's physical needs and this is not Biblical- and I'm concerned about that too. Both the spiritual and physical needs are important. And it should be noted that no Christian converts anyone. This is only the work of The Holy Spirit. This is important to note because it changes the approach to missions quite a bit. Yes, I want people to hear the Good News of The Gospel of Jesus Christ, how He paid for all sins by His death and Resurrection and how we can have forgiveness of our sins by faith in Him. But I just present information. Everyone must make their own choices about it.
        People are free to listen, receive, believe and act on it in faith or dismiss it in derision and disgust or maybe store it away to think about later. My job is to be faithful in telling people since Jesus commanded it (Matthew 28:18-20) and to love God with all I've got and to love my neighbour as myself. I have a number of friends of many religious backgrounds and some of none and some agnostic or atheistic- and they are all still friends regardless of their stance on Christ. My care and concern for them doesn't change. While of course there have been examples of the church using friendship evangelism as social control and manipulation, like the papacy did (which is one reason Martin Luther led the Reformation against it), there are lots of examples of Christians who are true friends and evangelists without seeking to manipulate.
         For example, consider Jim Elliott and his team, who gave gifts to the Waodoni of Ecuador to build a friendship. They were eventually killed for their efforts. The work continued though and the children of some of those killed went on to forgive and befriend the very people who had killed their parents when The Gospel changed these murderers into new people who were now friends. Consider also Mother Teresa and Lottie Moon, missionary ladies who lived lives of poverty, serving the poor in Asia, motivated by their faith in Christ. (Lottie Moon gave away her own food to the poor so much so that she starved to death herself as a result!)
       Many churches worldwide, if not all, have ministries to meet people's physical needs along with the spiritual needs. As it's been said, it's hard to tell someone God loves them when they're starving to death. Feed them something nourishing for the body before trying to feed them something nourishing for the soul.
Charities like The Salvation Army, Red Cross, YMCA and YWCA and World Vision were all started by Christians because of their faith in Christ and who seek to help all people. I love how World Vision responds to disasters the world over and helps everyone regardless of religious belief. They are very much concerned about aiding those in need and stopping human suffering because of their faith in Christ. Yes, The Gospel is preached too because sin is the root of the world's problems. Corruption, selfish practices, greed- it all is sin. That's one reason Jesus made clear we can't serve both God and money.
         It's worth noting that Jesus loved His enemies too and healed those who didn't believe in Him. He healed 10 lepers and only 1 foreigner returned to thank Him- the other 9 Jewish guys didn't. Judas Iscariot betrayed Him but he was still one of Jesus' disciples and Jesus still washed his feet. Jesus replaced the ear of Malchus (part of the arresting party) when one of Jesus' disciples cut it off. Luke 9:51-56 relates the account of a time when a Samaritan village did not accept Jesus and in retaliation, James and John asked Jesus if He wanted them to tell fire to come down from Heaven and consume them! I love Jesus' response here! "But He turned and rebuked them. 'You do not know what manner of spirit you are of; for the Son of Man came not to destroy people's lives but to save them.' " (Luke 9:55- for translations newer than KJV, make sure to read the footnotes for that verse. Some manuscripts add it, so it's listed that way in many newer translations. And I'm SO glad it was included because I LOVE it!)
         And when the stakes are eternal, it's worth sharing the Gospel for that reason too. As I was saying earlier, I present this information to people about Heaven and Hell and what Jesus did to make sure we could be with Him in Heaven if we'll choose to go. Logically speaking, we can either be in God's presence in eternity or away from Him. As C.S. Lewis said in "The Great Divorce" (I'm paraphrasing here)- In the end, there are two kinds of people. Those who say to God, "Thou will be done" and those to whom God says, "Thy will be done".
Thus, God gives people their choice as to where they want to be. But God always loves them and wants them to be with Him- Jeremiah 31:3 says He loves us with an everlasting love. But Love doesn't insist on its own way- Love bears all things.
          Penn Jillette (of Penn & Teller fame- an excellent magician and noted atheist) said something interesting about proselytizing. He said he has a real beef with religious people who don't do this.

          “I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and a hell, and people could be going to hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn’t proselytize and who say just leave me along and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that? I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”

           I believe Mr. Jillette is absolutely right. Thus, the eternal stakes motivate me to share my faith in Christ in love because Christ commanded me to do so. Jesus has saved me and changed my life infinitely for the better and I want others to experience that and know that joy for eternity. As Jesus said in John 10:10, the thief (i.e. devil) comes only to steal, kill and destroy, but He's come so that we might have life and life abundantly! I believe that starts now and goes through eternity. And thus, I believe it's important for Christians to be good stewards of the earth God has entrusted us with and to work to alleviate and end human suffering. Christians are the hands and feet of Jesus on earth and a suffering, dying world should see His love in us in practical ways.
C.S. Lewis said in "Mere Christianity"-

      "Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth 'thrown in': aim at earth and you will get neither."
          The point of Heaven is union with God for eternity, as God intended all along. A belief in Heaven and concern for eternity and faith in Christ is actually what motivates me all the more to actively show Jesus' love to all in need here on earth right now. Heaven will bring the ultimate healing but it also reaches to the world today through Christians as a healing balm to the nations. In a sense, Heaven is only for a few people though, since Jesus said that the road to destruction is broad and many are on it. The road to Life is straight and narrow and hard and only a few ever find it. Yet Heaven is open to whosoever will put their faith in Christ. 
I do hope and pray everyone reading might decide to do so one day but I hope you know that you are eternally loved and infinitely valuable regardless. And I will be your friend and help you in any way I can no matter what you decide to believe about that. 
          I hope that helps some some in any case. I am certainly not the best example and I fully agree with those who point out that the church has often failed miserably at living out Christ's Gospel.  And it is important to keep charities and certainly Christian ones accountable. (https://religionnews.com/2016/11/23/ministries-and-money-christian-charities-that-use-your-money-wisely/) That is one reason I urge people to consider Jesus' perfection and the way that He does work in His followers to do a lot of good in this world when we are obedient to Him. To love one another is a mandate that is always in place regardless of the response. Christians are commanded to love and pray for enemies too, after all. That is always foremost among the commands- love God first with all we've got, love neighbours as ourselves- and speak The Truth in Love. May God's will be done on earth as it is in Heaven.

Season for the Reason: Free At Last (The Scriptures, Slavery and The Saviour)

       The Bible includes passages to govern a number of things that at first glance might seem weird and disconcerting to a modern sense of justice. One such scenario includes a number of Old Testament and New Testament verses where The Bible seems to endorse slavery. Read Exodus 21, Leviticus 25, Deuteronomy 15, 1 Corinthians 7 and others in The Bible and you will find a lot of verses that deal with this topic.  I admit that to a Western mode of thinking, specifically an American mode of thinking, some of those Bible verses might sound indeed like an endorsement of slavery. However, there are some things we should remember in reading those passages.

         First of all, there is this question to consider. Did God create slavery or did sin create slavery? In those verses and all the others in The Bible regarding slavery, I don't see any where God is commanding the institution of slavery as Americans know it from the very sad history of American colonialism and the Atlantic slave trade. However, The Lord God does lay out rules to the Israelites regulating how they must operate within the slavery system that already existed. Laying out rules to govern an institution is not the same as instituting it. (A good example for comparison here is when Israel decided they wanted to have a king like other nations, rather than the theocracy already in place with God as their King and Master. It was not God's desire to have this in place- He directly warned them what would happen with an earthly king, but they chose to do it anyway- and so He allowed them to have a king- and they got Saul. And then David and Solomon and then the kingdom split in two. [see 1 Samuel, 2 Samuel and 1 Kings and 2 Kings and 1 Chronicles and 2 Chronicles for the history on that.] God gave Saul instructions on what to do in his role as king, but this doesn't mean God initiated the kingship rule in Israel- He clearly gave that choice to the people.) Sin led the Israelites to reject God as their ultimate King and choose an earthly ruler instead just as sin led people to take others against their will into slavery.

        Secondly, there are Bible passages that condemn slavery. (see Exodus 21:16 and 1 Timothy 1:8-11 for some.) When we read The Bible, we must take the totality of Scripture into account. 2 Timothy 3:16 says that all Scripture is God-breathed and useful for teaching, correcting and rebuking. How does the view of God allowing slavery and even encouraging it square up with all the rest of Scripture where God clearly condemns slave-trading in some verses as I just mentioned and makes clear that we are to "Do unto others as we would have done unto us"? (Jesus says this in Matthew 7:12 and Luke 6:31) Remember also that God repeatedly reminds Israel how He brought them out of slavery in Egypt. Surely Israelites of all people would know the misery and horrible injustice of unjustly forced servitude and would not look to inflict such pain on someone else. That would go against the command to love our neighbors as ourselves, both those who are of our family and those who are strangers, as Leviticus 19:18 and Leviticus 19:33-34 show.

          Thirdly, we must also consider that The Bible was originally written in Hebrew, Greek and Aramaic and it was written primarily to Jews. Thus, it's important to read The Bible in that context and read it in the mindset of Jewish people from thousands of years back. We need to understand the history, geography and culture of the people the Bible books were written to in contemplating its meaning. And it's important in this case to consider the customs of surrounding pagan nations as well. Israel was a stark contrast to the prevailing ideas and customs of its day in that time. What exactly is meant by the word "slave" in The Bible? The Hebrew word used in the Old Testament passages mentioned at the start of this piece is "eved ivri", which had two categories- a robber paying off his crimes and someone selling himself into slavery out of desperation and destitution.

          The reasons for slavery were different than ones Americans might readily think of, in regards to forced servitude against one's will for reasons of pure cruelty and sin. (Something The Bible condemns in Exodus 21:16) It is also significant to note that there is a continual theme in The Bible, moving from the Old Testament to the New Testament, in pushing for freedom from slavery; however, such movements don't happen overnight, but rather over the course of time. (See Leviticus 25, which outlines The Lord's commands for the Year of Jubilee, when slaves were set free in the seventh year of servitude. For a beautiful spiritual comparison, see Romans 6, which talks about being freed from being slaves to sin and becoming slaves to righteousness- slaves to Christ- instead. And then see the book of Philemon where these two concepts- physical and spiritual- come together in the person of Onesimus and Paul's pleadings to Philemon to accept him as a brother in The Lord and no longer as a bondservant- so that he might be both free spiritually and physically. And of course, as Galatians 3:28 tells us, there is no slave or free [or Jew or Greek or male or female]- but we are all one in Christ.)

        This redemptive story of setting physical slaves free reflects the heart of the Gospel in setting spiritual slaves free. We are either slaves to Jesus or slaves to sin. Jesus Christ Himself became as a slave for us, as Philippians 2 says. Though He was God He made Himself nothing and became a slave and humbled Himself and became obedient to the point of death- even death on a cross! (It's significant to note this because Deuteronomy 21:22-23 and Galatians 3 both say that a hanged man on a tree is cursed. Christ became the curse of sin for us- see also 2 Corinthians 5:21.) For this reason, God has highly exalted Him and given Him the Name above all names that at the Name of Jesus every knee should bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father. God raised Jesus back up from the dead, as Romans 10:9 says. And by our faith in His completed work of righteousness, He saves us from all our sins and will raise us up from the dead as well to be forever with Him in Heaven instead of hell as we deserve. Praise God for His love! His love reaches to all and desires to save all us slaves from the hopelessness of our own sins and set us all free instead to be forever in His presence in eternal joy in Heaven praising Him! And, as John 8:36 says, He who the Son sets free is free indeed! :-)

(See also these excellent articles that I drew some of the above points from for this writing. This article offers a Jewish perspective on the topic of slavery in The Old Testament. It's from the "Jewish Bible Quarterly" and authored by Dr. Shimon Bakon, Editor Emeritus of the magazine.

Here is also a Christian perspective on this question from Andrew Schmidt, a writer for "The Bearing", a leading Australian evangelical publication for over 20 years from Matthias Media.)

Season for the Reason: Jesus is God- He said it and I believe it!

    Note: This is another apologetics entry in the "Season for the Reason" writings that I like to do at times. As with most all of these entries, this is written in response to a question from a skeptic. In this case, I am answering a common question from Muslims, who do acknowledge Jesus as a great prophet, but don't believe in His crucifixion or Resurrection or His position as God Almighty. This is actually a challenge that a number of people of other religious views as well as atheistic views raise. When did Jesus Christ declare Himself to be God and command people to worship Him? Let's look at what The Gospels in The Bible (Matthew, Mark, Luke and John) actually say.

     Yes, I know that Islam views Jesus quite differently from Christianity. However, He is revered as a prophet doing many miracles as Muslims assert. However, if Jesus healed the blind, made birds out of clay and raised the dead to life as recorded in the Quran- how could He do this without the power of God? The Quran also commands Muslims to obey Jesus in surah 43:63. Yet how can a good Muslim follow this without knowing Jesus' commands? One needs to read The Bible for that. And in the New Testament, Jesus gives us commands and does indeed state His equality with God.

      John 10:30-33 records Jesus as flat out saying that He and The Father are one. And the Pharisees clearly recognize His claim to divinity here, as they raised stones to stone Him. (In fact, this is what got Jesus crucified- the Pharisees pegged Him as a troublemaker who claimed to be God.) John 14 records Jesus stating Himself to be The Way, The Truth and the Life- no man comes to The Father but by Him. When Philip then asks for Him to show the disciples the Father, Jesus says that when they've seen Him they've seen the Father. After Jesus' death and Resurrection, He appears to the disciples- and in John 20, He appears again when Thomas is there (who had been doubting Jesus' Resurrection)- but when faced with the proof in his face, Thomas exclaimed, "My Lord and my God!" Jesus asked if he now believed because he saw- and then says that those who have not seen and believed are blessed. Note that Jesus does not correct Thomas, but rather accepts the praise as God and says that those who haven't seen Him and believe in Him as Lord and God are blessed.

        Jesus assumes the title of Lord in Matthew 7:21-23 and makes clear that He will be the One to judge whether people enter the kingdom of Heaven or not. (See also Luke 6:46.) In fact, Jesus is often called Lord throughout the Gospels- Matthew 8:2 and Matthew 8:6 both record people calling Him Lord- right as Jesus is doing miracles by restoring a leper to clean health and healing a Roman centurion's servant. His disciples called Him Lord- Matthew 8:25 records one such instance, when Jesus told the winds and the waves to be still and they did it. (Also in Mark 4:35-41 and Luke 8:22-25). In Luke 12:41-42, Peter first addresses Jesus as Lord and then Luke goes on to identify Jesus as The Lord in the next verse. This is significant to note since The LORD is the name of God given in Exodus 3:15. (Luke does this again in Luke 13:15, identifying Jesus as The Lord.) It is also interesting to note that Jesus asserts that David, in the Holy Spirit, called Christ The Lord in Psalms 110:1. (Jesus specifically says this in Mark 12:35-37. See also Matthew 22:41-46 and Luke 20:41-44.) And in Matthew 22:34-40, Jesus states that the most important commandments are to love The Lord our God with all our hearts, all our souls and all our minds. The second is like it- we must love our neighbours as ourselves. And in Matthew 4:10, Jesus was quoting Deuteronomy to the devil when He told him that, "You shall worship The Lord your God and Him only shall you serve." Thus, we have Jesus' command to worship Him as God.

       In Matthew 9:1-8, Jesus again faces a blasphemy charge from scribes who are taken aback when Jesus forgives the sins of a paralytic- since only God can forgive sins. However, Jesus proves His divinity and identity as God when He both forgives sins and heals the paralytic. (This is also in Mark 2:1-12 and Luke 5:17-26. See also John 5 for a similar incident.) In Luke 7:36-50, there is an incident of a sinful woman who comes to worship at Jesus' feet and anoint His feet with an alabaster jar of ointment as well as her tears, which she wiped with her own hair. Jesus sees her show of repentance and forgives her sins. Again, people talk and balk, asking, "Who is this, who even forgives sins?"

In Matthew 16:13-20, Jesus asks His disciples to tell Him who people say that He is- and they tell Him that some call Him John the Baptist, Elijah, Jeremiah or one of the prophets. But then Jesus asks- "But who do you say that I am?" And Peter replies- "You are the Christ, the Son of the living God." And Jesus declares Simon blessed because the Father Himself has revealed this to him. In this passage, Jesus distinguishes Himself as the Messiah- the Christ- the Son of the living God- and more than just a prophet. (See also Mark 8:27-30 and Luke 9:18-20.)

      Jesus often identifies Himself as the Son of Man (see Matthew 8:18-22 for one such instance). In Matthew 24 and 25, He states that the Son of Man will come on the clouds of Heaven with power and great glory and will send out His angels to do His work. Matthew 25 again depicts the Son of Man (Jesus) as having glory and angels at His command and seated on the throne as King- and He judges all people at the end of time. (Jesus also states this in Mark 8:38. See also Mark 13 and Luke 9:23-27 and Luke 13 and Luke 21.) In Matthew 26:63-68, Jesus again affirms His title of the Christ, the Son of God. (See also Mark 14:61-62 where Jesus confirms that He is the Christ, the Son of the Blessed. In Luke 22:70-71, Jesus again affirms Himself to be the Son of God.) He affirms His title as King of the Jews in Matthew 27:11-14. And in Matthew 28:16-20, when Jesus has been crucified and has risen again- He appears to His disciples one last time to commission them to preach the Gospel in all the world. He states in Matthew 28:18 that all authority in Heaven and on earth has been given to Him. Who else but God could make that claim?

      Of course, there are other incidents that happened that prove Jesus to be God. In a beautiful picture of the Triune God, at Jesus' baptism, we see Jesus being baptized by John the Baptist, with the Holy Spirit descending on Him like a dove and the voice of God the Father declaring Him as His beloved Son in Whom He's well pleased. (See Matthew 3:13-17, Mark 1:9-11, Luke 3:21-22 and John 1:29-34) Even the demons and devil recognize Him as the "Holy One of God" and the "Son of God" and the Christ (see Mark 1:24 and Matthew 4 and Mark 3:7-12 and Mark 5 and Luke 4:31-37) A similar scene happens in Matthew 17, which is reiterated in Mark 9 and Luke 9, wherein Jesus is glorified in an event known as the "Transfiguration of Christ". James, John and Peter get a glimpse of Jesus' glory as God on a mountain with Him, when Moses and Elijah appear to talk with Jesus and God the Father's voice again identifies Christ as His beloved Son and commands us to listen to Him. In another similar incident of God The Father speaking from Heaven, in John 12:27-36, Jesus asks God The Father to glorify His Name to which God The Father replies, "I have glorified it and I will glorify it again." Jesus states that the voice was for the benefit of the people with Him listening and not for His. It's yet another scene to help people believe in Jesus as the God Who came to save us all.

In Mark 2:27, Jesus declares Himself (again using the Son of Man title that He often uses) as Lord even of the Sabbath. [The "even" here is important, as it implies that He already is Lord of everything else too.] In Mark 5, when Jesus is healing a man with a horde of demons (who identify themselves as Legion because they are many)- the demons both identify Jesus as the Son of the Most High God and implore Him not to torment them. Again- only God has the power to torment demons and their leader the devil in hell. Jesus demonstrates His power as God here and drives the demons out of the man and into a herd of 2000 pigs. (See also Luke 8.)

        In Luke 4:16-30, Jesus attends synagogue and reads from Isaiah 61:1-2 for the congregation- a prophetic passage about the Messiah. He affirms Himself as the fulfillment of that passage- the One Whom The Spirit of The Lord is upon. The One who proclaims good news to the poor and liberty to the captives- who recovers sight for the blind and sets at liberty those who are oppressed and proclaims the year of the Lord's favor. Note too that again people try to kill Him here, doubtless due to His outrageous claim to be God, which would be blasphemous- unless He's telling the truth.

Luke 7:18-35 records an interesting incident where John the Baptist's disciples come to question Jesus and ask if He's One who is to come- the Messiah. Jesus tells them to report to John what they've seen and heard- the blind receive their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised up and the poor have good news preached to them. (Just as Isaiah 61:1-2 and many other Old Testament passages predicted the Messiah would do.) And Jesus says this in Luke 7:23- "And blessed is the one who is not offended by Me." This is a quote that has an Old Testament connection as well, as the image of the Messiah as the "stone the builders rejected who has become the capstone [or cornerstone]" is one used in a couple of places- Psalms 118:22 and Isaiah 28:16 to name a few. Jesus Himself quotes Psalms 118:22 in Matthew 21:42 and this is reiterated in Romans 9:33 and 1 Peter 2:6. Isaiah 8:14 says that this stone is a "stone of stumbling and a rock of offense."

Hence, Jesus' reference to Himself as the stone of stumbling and the rock of offense and His blessings offered to all who are not offended by Him. (i.e. He blesses all who are not scandalized by His offer of grace and who are not offended by the Truth He presents- the Way to God- the only Way by acknowledging our sins to Him and trusting His death and Resurrection for forgiveness of them.) (See also Luke 20:9-18.)

      In Luke 9:37-43, we read of Jesus casting a demon out of a boy. It's interesting to note that verse 42 states that Jesus rebuked the unclean spirit and healed the boy- and verse 43 goes on to stay that all were astonished at the majesty of God. In these two verses, we again have an equating of Jesus with God. In Luke 10:17-20, the disciples rejoice because the demons are subject to them in Jesus' Name. Jesus then states that He saw Satan fall like lightning from Heaven and Jesus has given the disciples authority to tread on serpents and scorpions and over all the power of the enemy and nothing shall hurt them. Of course, He also said not to rejoice because the spirits are subject to them, but rather because their names are written in Heaven. Again, we have a claim from Jesus to have authority over the demons and Satan and poisonous animals and all power of the enemy. And who else but God has that authority?

      In Luke 11:29-32, Jesus declares Himself to be something greater than Solomon and Jonah. And He declares Himself to be a sign to that generation. In Luke 12:8-12, He goes on to tell us that everyone who acknowledges Him before men, the Son of Man will acknowledge before the angels of God. Everyone who denies Him will be denied before the angels of God. We again have another passage equating Jesus with God, as the Name that must be acknowledged for entry into God's presence.

       In Luke 18:35-43, we have yet another healing, wherein Jesus makes a blind beggar to see again. Verse 43 tells us that immediately after Jesus said for him to recover his sight, it happened- and he followed Him, glorifying God. And all the people, when they saw it, gave praise to God. (Again in these successions of verses, we see Jesus being linked with God.)

       In Luke 19:28-40, Jesus is hailed during the triumphal entry to Jerusalem on Palm Sunday as "the King who comes in the Name of The Lord." Peace in Heaven and glory in the highest are ascribed to Him. Glory in the highest should only be reserved for God. The Pharisees recognize this and tell Jesus, "Teacher, rebuke Your disciples." Jesus tells them that if they were silent, the very stones would cry out. Even the stones would cry out that Jesus is the King who comes in the Name of The Lord- the One worthy of glory in the highest! (See also John 12:12-19.)

        In Luke 21:28-30, Jesus speaks of the kingdom that His Father has assigned to Him- another example of His alignment with God. Jesus has authority to let people into that kingdom because He does so even while on the cross in Luke 23:39-43. While one criminal on the cross next to Him rails at Him and demands that He as the Christ save Himself and them, the other criminal asks him the pointed question, "Do you not fear God?" Clearly this thief on the cross recognizes Jesus as God and again, Jesus does not correct him. When he asks Jesus to remember him when He comes into His kingdom, Jesus assures him that that day he would be with Him in Paradise. After that day, when Jesus had risen again, He appeared to two men on the road to Emmaus and in Luke 24:25-27, He again identifies Himself as the Christ and goes through Moses and the Prophets and interprets to them in all the Scriptures the things concerning Himself. After Jesus leaves them, they declare to the other disciples that The Lord has risen indeed and appeared to them. While all this is going on, Jesus shows up again and confirms to the disciples that He is the Christ Who had to fulfill all that's written about Him in the Law of Moses and the Prophets and the Psalms. He opens the Scriptures to them again and explains how they speak about Him.

        In the book of John, John opens up by first identifying Jesus as God Himself in John 1:1. "In the beginning was The Word and The Word was with God and the Word was God." As John 1:14 goes on to say, "And The Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth." As John 1:17-18 go on to tell us, the law was given through Moses and grace and truth came through Jesus Christ. While no one has ever seen God- the only God, who is at the Father's side- He has made Him known. How did He do this? By sending Jesus Christ- God in the flesh.

       Jesus is identified by John the Baptist as The Lamb of God who takes away the sin of the world and Andrew identifies Him as the Messiah. Nathanael identifies Jesus as the Son of God and King of Israel. (See John 1:29-51.) Jesus tells him that he will see greater things than Jesus' ability to see him under the fig tree before he had even met Jesus. He would see Heaven opened, and the angels of God ascending and descending on the Son of Man.

       In one of the most famous passages in The Bible, Jesus states to Nicodemus that God so loved the world that He gave His only begotten Son so that whosoever believes in Him should not perish but have everlasting life. Jesus identifies belief in His Name as necessary for eternal life- something that only God can grant. In another incident, in John 4, in talking with a Samaritan woman at the well, Jesus confirms her identification of Him as The Messiah- The Christ. Because of her testimony, others come to believe in Him and declare Jesus to be the Saviour of the world- again, a role that only God can fill.

       In John 5:17-18, Jesus calls God His own Father and makes Himself equal with God, inspiring the Jews to want to kill Him, because of His apparent blasphemy. (Unless, of course, He was telling the truth and He is in fact God.) In John 5:30-46, Jesus goes on to explain the works He has done (His miracles) bear witness about Him that The Father has sent Him. Jesus says that while the Jews search the Scriptures for eternal life and it's they that bear witness about Him, the Jews refuse to come to Jesus so that He can give them life. Verses 43 and 44 are telling- "I have come in My Father's Name, and you do not receive Me. If another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?" Then Jesus really sticks it to them. He tells them that Moses himself will accuse them- the one on whom they've set their hope. If they really believed Moses, they should believe Jesus- because Moses wrote of Jesus.

       In John 6:35-59, Jesus declares Himself to be the bread of life- whoever comes to Him shall not hunger and whoever believes in Him shall never thirst. All that The Father has given Him will come to Him and whoever comes to Him He will never cast out. While the Pharisees doubt that Jesus has really come from Heaven, Jesus explains that no one can come to The Father unless He draw them. And Jesus will raise them up on the last day. (A power only God possesses.) Jesus then says that it's written in the Prophets, "And they will all be taught by God." (Isaiah 54:13). Jesus goes on to say that everyone who has heard and learned from The Father comes to Him. Thus, Jesus is the fulfillment of this verse as the people are being taught by God- Jesus Himself. Peter again affirms Jesus as the One who has the words of eternal life, the Holy One of God in John 6:68. In John 7, Jesus again affirms that His teaching is from God and by God's authority He teaches. John 7:31 records the people who saw Jesus' miracles as saying, "When the Christ appears, will He do more signs than this man has done?"

      Jesus declares Himself to be the Light of the world in John 8:12. Jesus goes on to say that He is from above and not of this world in John 8:23. In verse 24, He insists to the Pharisees that they must believe He is who He says He is or they will die in their sins. In verses 25-59, He goes on to say that if they abide in His Word and are truly His disciples, then they will know The Truth and The Truth will set them free. (Note that Jesus identifies Himself as The Truth in John 14:6.) The discussion turns to Abraham and some more outrageous claims from Jesus, including the claim that if anyone keeps His word, they will never taste death. (Which is only outrageous if Jesus isn't who He says He is, of course.) Jesus says that Abraham rejoiced to see Jesus' day- He saw it and was glad. Jesus goes on to tell the Pharisees, "Truly, truly, I say to you, before Abraham was, I am." At this, the Pharisees pick up stones to stone Him, but Jesus escapes them. This is incredibly significant to point out because Jesus uses a phrase that correlates to Exodus 3:14, where The Lord God identifies Himself with the Name, "I AM WHO I AM." The Pharisees recognize that Jesus has just equated Himself with this Name, thus, again stating Himself to be God.

      In John 9, Jesus heals a man who was born blind. He asks him if he believes in the Son of Man. The man asks who is the Son of Man and Jesus affirms that it is Him. The man then says to Him, "Lord, I believe." (John 9:35-39) Again we have someone not only calling Jesus the Son of Man but also using the title of Lord with Him. In John 10, Jesus calls Himself the Good Shepherd and the Door for the sheep that all must come through to receive abundant life. In John 10:30-33, He makes one of the clearest statements in The Bible of His divinity when He plainly states that He and the Father are one. The Pharisees again try to stone Him because they recognize that He is equating Himself with God. In John 11:4, Jesus declares Himself to be the Son of God and demonstrates His power as God over life and death when He raises Lazarus back to life. In John 11:25, Jesus says He is the Resurrection and the Life. Everyone who lives and believes in Him shall never die. Martha confirms that she believes this; she believes He is The Lord- The Christ- The Son of God.

In John 12:44-45, Jesus says that whoever believes in Him believes not in Him, but in the One who sent Him. Whoever sees Him sees the One who sent Him. Here we have another statement that whoever has seen Jesus has seen God. In John 13:13, Jesus is having The Last Supper with His disciples, which is also known as The Lord's Supper. This is a fitting name as in that verse, Jesus says that the disciples call Him Teacher and Lord and they're right because He is indeed. In another verses that supports The Trinity, in John 13:20 Jesus says that whoever receives The One He sends (The Holy Spirit) receives Him and whoever receives Him (Jesus) receives the One who sent Him (God The Father).

      In another famous passage in The Bible, John 14:1-14, Jesus reveals Himself as The Way, The Truth and The Life- no man comes to The Father but by Him. Philip asks Jesus to show them The Father and that will be enough for them. Jesus then asks Philip, "Don't you know Who I AM?" Whoever has seen Jesus has seen The Father. Jesus again states Himself to be God in this passage a number of times. (John 14:6-7, 14:9-10, 14:11 and 14:20 and 14:24) John 15-17 repeatedly speaks of the Triune nature of God and Jesus explains the relationship between God The Father, God the Son Jesus Christ and God the Holy Spirit- the Blessed Three-in-One. In John 16:2-3, Jesus says there will come a time when whoever kills His disciples will think they are offering service to God. Jesus then says they will do these things because they have not known The Father nor Him. (Yet another identification of Jesus as God.) In John 16:26-27, Jesus again states that He came from God the Father- The Father sent Him and He is with The Father. (see John 16:32)

      John 17 is a very interesting insight into the nature of God and the relationship within The Trinity, as Jesus prays to God the Father- stating that He glorified God the Father on earth and then asks that The Father glorify Him in His presence with the glory He had with Him before the world existed. In John 17:11, Jesus says that He and The Father are one. In John 17:20-21, Jesus says that The Father is in Him and He is in The Father. He repeats this in verses 22-23.

       Later, when Jesus is before Pilate, He tells Pilate that His kingdom is not of this world and that He bears witness to The Truth. (see John 18:33-40). John 19:7 records the Jews as saying that Jesus made Himself the Son of God (and thus He must die, according to their rules). In John 20:17, after Jesus has been crucified to pay for the sins of the world and been resurrected, He appears to Mary Magdalene. He tells her to tell His brothers that He is ascending to His Father and their Father- to His God and their God. (Again, we have another equation of God The Father with Jesus.) And in John 20:28, we have Thomas' confession of Jesus as Lord and God. John 20:30-31 tell us that Jesus did a lot of other signs that aren't written in John's book- but the ones that are written are written so that we would believe that Jesus is the Christ, the Son of God, and that by believing we may have life in His Name.

        And, of course, that is the purpose of the whole Bible. There are numerous other verses that could be mentioned, but I tried to stick only to the ones recorded in The Gospels- Matthew, Mark, Luke and John. (I could also mention Saul's encounter with Jesus in Acts 9, wherein he calls Him Lord. Of course, The Lord set him straight on Straight Street and changed his heart forever- so that he became known as Paul- the greatest missionary for the Gospel of Christ. In Revelation, John has a vision of Jesus Christ, wherein He reveals the final days of the world and God's ultimate plan of redemption, where those who reject Christ remain bound in hell and those who receive the grace and mercy He has offered freely through the cross and the empty tomb are welcomed into eternal happiness and joy with Jesus in Heaven. In Revelation 1:8, Jesus identifies Himself as the Alpha and the Omega- the One Who Is and Who Was and Who Is To Come- The Almighty. John also calls Jesus The Lord God in that verse. Revelation 19:16 calls Him the King of Kings and Lord of Lords.) But all these verses are written so that we would believe that Jesus is Who He said He was- that He is indeed God and that He alone can save us and that He loves us all so much that He died to pay for all our sins and rose again to give us salvation. All we need to do is put our faith in His completed work and accept Him by faith. He who has an ear, let him hear.

Season for the Reason: Grace and Law- Of Sex, Marriage and Jesus' Word

Note: This blog post entry deals with some issues I've written on before, but takes on some things from different angles. They stem from real conversations I've had regarding the seeming inconsistency Christians have in following all of The Bible, including Old Testament laws that have since been rendered obsolete by the New Testament covenant of grace. (The entire book of Hebrews is a great read for this particular topic.) Thus, there are numerous issues being addressed here and again, it is in the context of a discussion on homosexual sin, regarding the upholding of the moral prohibition on that versus upholding dietary restrictions for the Israelites. To be clear, I don't regard simply having same-sex attractedness as a sin in itself; rather, I regard that as a byproduct of the fall of man, as I don't believe God made any of us to be that way originally. However, acting on lustful temptations (whether heterosexual or homosexual) is indeed a sin. Sex is relegated to a special act to happen between one man and the one woman he's married to for life. Any other occurence of this is sin. (1 Corinthians 7 deals with this, along with a number of other Scriptures.) Lust is sin- period. We must desire to serve Jesus above anything else and that means denying ourselves in the temptations that pull at us. (Luke 9:23)
     
      I see some have some interesting opinions of Paul, but that aside- but seeing as how Paul directly met with Jesus and was called The Lord's "chosen instrument to carry His Name before the Gentiles and kings and the children of Israel." (see Acts 9)- I'd say Paul is trustworthy. (Especially considering that he suffered incredibly for Jesus' Name- including being hunted by the government, shipwrecked, bitten by a viper (and miraculously survived), even stoned- and all still kept alive by God, until he finally died a martyr's death by beheading. And all this is in keeping with God saying that Paul would find out how much he must suffer for God's Name. (Acts 9:16) It's also important to note Jesus' calling for Paul, as related in Acts 26:12-23- Jesus says he is appointed as a servant and witness to the things in which he has seen Christ and to those in which Jesus will appear to him- all for the purpose of opening the eyes of the Gentiles from darkness to light, from the power of Satan to the power of God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in Jesus.
      Another point to be remembered is that Christians regard the entire Bible (Genesis to Revelation) as the Word of God- as 2 Timothy 3:16 indicates that all of it is God-breathed. The whole Bible was written by people inspired by the Holy Spirit to record "the word of The Lord" (as the prophets often put it in their writings.) Jesus identifies Himself as having oneship with The Father in John 10:30. Another important aspect of Christian belief is belief in The Holy Trinity, a concept seen throughout the entire Bible. (all the way back to Genesis 1:26 this can be seen.) In John 1 and Colossians 1, for example, Jesus is identified as being God- and being there in Creation. All three Persons of the Trinity are in place at The Lord's baptism when we see God the Father speaking about His Son Jesus and the Spirit descending on Him in the form of a dove. (God the Father, God the Son and God the Holy Spirit- Three in One- the Triune Godhead.)
       Thus, all of The Bible is Jesus' Word. And all the verses in Romans 1, 1 Corinthians 6 and 1 Timothy 1 all count as Jesus' Word. Of course, Jesus also said, while praying to God the Father, "Father, Thy Word is Truth." (John 17:17) Thus, Jesus validated all of God's Word. Of course, Jesus also prophesied that The Holy Spirit would come after He ascended back into Heaven and He would guide the disciples into all Truth. (see John 16) Jesus even said He had more to tell the disciples then, but they couldn't bear it right then. But He did say the Holy Spirit would come and tell them these things and He's only going to declare what He hears and He will declare the things that are to come. He will glorify Jesus, for He will take what is Jesus' and declare it to the disciples. (Thus, He will take Jesus' Word and speak it to the disciples after Jesus' ascension. How was that accomplished? The Spirit moved upon the hearts of people to write down God's Word via the New Testament letters of Luke, Paul, Peter, John, James, Jude and the dude who wrote down Hebrews (most scholars think it was Paul as well). Thus, the New Testament is also Jesus' Word, as much as the rest of The Bible is as well. (Jesus also speaks to the validity of the Old Testament as God's Word in Luke 24.)
      However, to go back to Jesus' Word in Matthew 19, it is true that He speaks about marriage in the context of answering a question about divorce. Is it lawful to divorce one's wife for any cause? "He answered, 'Have you not read that He Who created them from the beginning made them male and female, and said, 'Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh'? So they are no longer two but one flesh. What God has joined together, let not man separate.' " In quoting Genesis 2:24 here, Jesus upheld God's created order and model for marriage. (It's important to note that this verse is before chapter 3- which is where the fall of man happens. This is before the sin of Adam and Eve that corrupts the entire world. In God's original perfect Eden, this is the model of marriage that God lays out. This is the model that Jesus upholds for marriage. Jesus even goes on to point out that it was only because of the hardness of our hearts that Moses allowed for men to divorce their wives, but from the beginning it was not so.
       There may be people today who have same sex attractions, but from the beginning it was not so. God made people upright, but we've gone off in search of many schemes. (Ecclesiastes 7:29)
Jesus states that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery. The disciples then say that if such is the case of a man with his wife, it is better not to marry. Then Jesus tells them that not everyone can receive this saying, but only those to whom it is given. "For there are eunuchs who have been so from birth, and there eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of Heaven. Let the one who is able to receive this receive it." (Matthew 19:12)
(Here, in answering the disciples' shock and conclusion that it was better just to stay single and live a celibate life, Jesus refers to men who have been born with a birth defect [and thus wouldn't be able to marry, in keeping with Jewish law], some who have been castrated by others [and thus wouldn't be able to marry in keeping with Jewish law] and some who choose to castrate themselves and/or live a celibate life for God's kingdom (i.e. much like Catholic priests today.) (Paul also speaks of himself being in the last category in 1 Corinthians 7, where he speaks of his chosen celibacy in order to focus fully on preaching Christ. This is also an excellent passage to consider in thinking about marriage as The Bible defines it.)
       Since sex is only allowed within the bonds of holy matrimony (one man and one woman for life, as Jesus defines it in Matthew 19:4-6) [see Hebrews 13:4 as well], and sexual relations outside of marriage are condemned throughout the Old Testament and New Testament- including specifically by Jesus in His human form in this very passage- Jesus also thereby condemns any other sexual relationship as sin. (In John 8:11, Jesus identified adultery as sin again, when He told the woman caught in adultery to "go and sin no more." Jesus also called out the woman at the well in John 4 about her sexual relationships, asking her to call her husband to come there. She responds that she has no husband and Jesus agrees with her, saying that she's right to say that because the fact is that she's had 5 husbands and the man's she with now isn't her husband. Jesus had a habit of doing such things to call people out on their sin, as He did a similar deal with the rich young ruler when He told him, since he claimed he'd kept all the commandments since he was a kid, to go and sell all he had and give to the poor and follow Him. [This got to the heart of the matter, as the rich young ruler was unwilling to part with his wealth in order to get to eternal life in Christ.])
      It is true that Galatians 3:28 states, "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus." Of course, verse 29 states, "And if you are Christ's, then you are Abraham's offspring, heirs according to promise." What promise is that? The promise of eternal life through Jesus Christ- through faith in His substitutionary death and Resurrection for salvation and forgiveness of sins. Chapter 4 even goes on to berate the Galatians for observing "days and months and seasons and years". The chapter goes on to make the comparison between Abraham's sons (Isaac and Ishmael- Isaac being the one of promise and Ishmael the illegitimate one Abraham had from Hagar) allegorically as a comparison between being under the law and being under grace. All this leads up to a famous verse in Galatians 5:1, which says, "For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery." When we keep reading, we find that Christ makes us righteous and that we should not use our freedom as an opportunity for the flesh, but through love we must serve one another. We are commanded to walk by the Spirit so that we won't gratify the desires of the flesh. First among the desires of the flesh listed is sexual immorality. We are not to indulge the flesh, but rather we regard it as crucified with its passions and desires. 
Galatians 3:28 is indicating our status of oneship in Christ Jesus in metaphorical terms. Of course, race and gender and slave status still exist (the latter to this day in some places, unfortunately), but we don't let them separate us from being one in Christ. We are all Father Abraham's sons [and daughters], as the classic Sunday School song says. :-):-) This verse in the right context would not be indicating God's dismissal of gender and gender roles, but rather a symbolic picture of oneness in Christ.
        And Christ addressed the law as well in Matthew 5:17. But what exactly did He say? "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until Heaven and earth pass away, not an iota, not a dot, will pass from The Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of Heaven, but whoever does them and teaches them will be called great in the kingdom of Heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of Heaven." (Matthew 5:17-20)
         Now Jesus was addressing His disciples and the crowds who had gathered to hear Him speak. Jesus went on in the Sermon on the Mount to address a number of laws given in the Old Testament and reaffirm and redefine them for us- expanding beyond the limited idea held of them previously. Jesus said that just getting angry with your brother makes you liable to judgment, insulting him makes you liable to the council and calling him a fool puts you in danger of the fires of hell. Jesus said that not committing adultery goes beyond just the physical act; even looking at a woman lustfully is committing adultery with her in your heart. Jesus addresses divorce and states that, rather than divorcing for any and every reason, if it's not done on the grounds of sexual immorality, the one who divorces his wife then makes her commit adultery and whoever marries a divorced woman commits adultery. Jesus goes on to address oath-taking, retaliation and treatment of enemies and more. It's clear that Jesus did not rescind any of the moral laws of the Old Testament, but rather reaffirmed them and expanded them beyond the original understanding.
         However, what did He say about dietary laws and civil laws for the Israelites? Well, the Pharisees called Him out about breaking some of these laws on various occasions. In Mark 7, the Pharisees bust Jesus' chops about His disciples not washing their hands before eating, thus being ceremonially defiled. Jesus points out that they ignore God's commandments in order to hold to the tradition of men. (Jesus gives the example of the command to honor your mother and father, yet the Pharisees would tell their folks that they couldn't give any money to help their parents because it's Corban (i.e. given to God). Thus, they were making the Word of God void by their traditions.)
Then Jesus goes on to state that whatever goes into a person is not what defiles him, but rather what comes out of his heart. "And He said to them, 'Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?' (Thus He declared all foods clean.) And He said, 'What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.' " (Mark 7:18-23)
        Note that verse 19 explicitly states that Jesus declared all foods clean. Thus, He just rescinded all dietary laws for the Israelites, and He also in the same passage addressed ceremonial traditions as well. Also, in John 4, Jesus spoke of a time when true worshippers of God would worship the Father in spirit and truth, rather than on the mountain in Samaria or in Jerusalem. (Thus, more rollback of laws regarding worship in the temple.) The entire book of Hebrews is also an excellent companion to reading the Old Testament in light of the new covenant in The New Testament. It explains that the old covenant is rendered obsolete by the new covenant. (see Hebrews 8:13, as well as all of chapters 8-10 particularly.) And the New Covenant of grace calls us to be led by the Spirit (as Galatians 5 tells us), which leads to bearing the fruit of the Spirit- love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Goodness and self-control would certainly speak to maintaining sexual purity, among other things. Under the New Covenant of Grace, we are still called to uphold sexual purity (see 1 Corinthians 6 for a good discussion on this) along with other other morality commands (prohibitions against theft, murder, slander, etc.). 
        As Jesus summarizes for us in Matthew 22:34-40, the two greatest commandments are as follows, "You shall love The Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets." Loving God means obeying Him in all His commandments, as laid out for us in the New Covenant of grace in the New Testament. (Jesus Himself says that if we love Him, we will obey Him in John 14:15. [See also Luke 6:46 and Matthew 7 for even starker pictures.]) Of course, none of us can really keep all of God's commands on our own. (Jesus tells us to be perfect as our Heavenly father is perfect. [Matthew 5:48] This is the standard we must meet for entry into Heaven.) We all fall short on that. (Romans 3:23) Thankfully, God knows this and He sent Jesus to fulfill the Law for us. Jesus met the standard of perfection and kept the Law perfectly, as He stated He came to do in Matthew 5:17. In His meeting of the standard, we are set free from that burden through putting our faith in Jesus' death and Resurrection to pay for all our sins that we could never atone for on our own.
       And when we become part of God's family (John 1:12), we get Christ's righteousness imputed to us and God declares us righteous because of Christ's completed work. (basically the entire book of Romans.) And we are then set free to do the good works that God created in advance for us to do- not in an effort to earn the salvation He's already freely given us, but in a way of showing gratitude to God by seeking to grow to be more like Him in all we say and do. (see Ephesians 2:8-10 and 1 Corinthians 10:31)