Showing posts with label context. Show all posts
Showing posts with label context. Show all posts

Wednesday, December 25, 2019

Contextual Reading (song)

Note: Though I didn't really write anything with a Christmas theme for the blog this year, these next three entries were all written in some ways as gifts for others, so consider them as Christmas presents to remember the Giver of all good gifts Who gave us the very best when He sent Christ that first Christmas to save us all from our sins. Merry Christmas! Praise God for His love. :-)

There are lots of preachers out there telling us and selling us all kinds of takes on God and the Gospel. Jesus said there would be false teachers who would come and we must be ready to see through and past them to the only real Gospel that Jesus Himself taught. (See Matthew 24) One of the best ways to defend against such mars on Christ's teachings is to engage in His Word and read it in the right context. This means reading The Bible with the Holy Spirit's guidance, first of all. Ask Him to be leading you in reading it right. Keep in mind the time and place the Scriptures were written and to whom they were originally written- and read the passages immediately before and after the passage you're reading- and then ask Him to help you see how they fit to our lives today. This song is largely inspired by one of my friends who has studied a lot on these things in seminary and has continually been an encouragement and reminder to employ contextual reading. (Hence the line referencing my friend Thaddeus- "When you get Thad preaching, you get contextual reading." ;-) Check out his awesome contextual readings and analyses of the Scriptures at his "Liberating Lions" blog that I have linked to on this site.)


"Contextual Reading"
(parody of "Sexual Healing" by Marvin Gaye; copyright by Nathan Ludwick 6/26/2016)
(Romans 16:17-18, Luke 24, John 16:3, book of Jude, 2 Peter 3:14-18, John 14:15-31, 1 Corinthians 2:12-16, 1 Timothy 6:3-6, 1 Timothy 1:3-7, 2 Timothy 2:15, 2 Corinthians 8:9, Galatians 1:6-10)

Get up, get up, read up, read up
Wake up, wake up, wake up, wake up!

Be wary now- (of) prophets falsified
(Ohh!)
They're saying that God judges like sin's nothing
He's just all-loving
And all peeps, we can go in all roads there
To Heaven; Scripture says "Wrong there!"

And when I get bad teaching
(I) use contextual reading
(Con)textual reading; and Spirit
Makes me read it right

Helper, just teach and guide
Spirit-filled reading, baby, does good for me
Spirit-filled reading enlightens- that's good for me

Whenever bad dudes drop bad doctrine
Then my devotional's 1st. Timothy- I read 6:3
They know nothing of The Truth
They can get a word quarrel on and rile you up, baby

And Holy Ghost, You'll be there to just lead me
('Cause) Folks love to give, baby, bad teaching
But they don't know the thing they're dealing
Ohh- you can tell that, darling- use contextual reading

Get up, read up, get up, read up
Galatians 1 verse 9
Wake up, wake up, wake up, wake up
Those fake dudes get fried

Baby, we've gotta check this warning
Just read 1:7 1st. Timothy
They teach 8:9 (Two) 2 Corinthians-
Says Name, claim- God's giving earthly riches

And when we get bad teaching
(We) use contextual reading
Spirit-filled reading- it guides our read
It reveals these lines pack such a punch
Helps to go read the lines- after and previous

Contextual reading takes in geography
Contextual reading knows culture and history
Takes all God's teachings and He grows us rich spiritually (Oh!)

He took control and saved my soul
Now I've got the mind of Christ; 2:16 1 Corinthians
I'll be reading right
Take the medicine, open up and let Him in
And when you are saved, Christ opens for you what Scriptures say

Get up, read up, get up, read up
24 Luke tonight
Wake up, read up, wake up, read up
32- that line

1 Corinthians 2:13, mate

(So) When you get bad teaching
Use contextual reading
And when you get Thad preaching
(You) get contextual reading
I want my contextual reading, darling
Or it all goes wrong
Spirit-filled reading, darling
Teach me in 14 John
Please don't extrapolate
Read it good- stay on same page

Sunday, December 8, 2019

Season for the Reason: Old Testament Laws in New Testament times- Jesus is always Divine

Note: This is drawn from an online conversation I had and thus it's framed as such. I was trying to answer a multitude of questions and points raised by a skeptic. As the title says, it talks about the application of Old Testament Laws in New Testament times along with understanding the divinity of Jesus. I hope someone else may find this effort to help provide some answers to legitimate questions agnostics and/or atheists ask. As always, the best idea is to go to the Source- ask God Himself to reveal these things to you. As Jeremiah 29:13 says, you will seek Him and find Him when you seek Him with all your heart.
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      Hi! Thank you for your patience, sir. I knew this would likely be a long response and I wanted to have both wifi service and a computer keyboard available when I typed it. Let me say just a few things up front before I go any further. First of all, I wanted to note the limitations of this format for such conversations, as it does not allow for a real tet-a-tet where people can see each other face to face and observe facial expressions and tone of voice and so forth. And since this is someone else's Facebook wall, I don't want to bog down their wall with lengthy posts. I am happy to do my best to address your questions but I have absolutely no desire to argue or debate about them. Thus, I will do what I said I would do and try to cover each point one by one with a Biblical view. You are of course free to do whatever you want with that after that point. As you have already proved, the truth of 1 Corinthians 2:14 remains. If you're not in Christ, you will not understand the things that are discerned by the Spirit. Thus, the best way to really address your questions is to sincerely ask them to Creator God Himself- and the best way to do that is to sincerely put faith in Jesus and follow Him as Lord and Saviour. I certainly pray you might choose to do that but that is of course your choice to make. I respect everyone's right to their own religious choices. And every choice has consequences.         
       So- back to John 20:17. Jesus says to Mary in the garden that He's going back to her God and His God. You said you didn't question Jesus' use of the term "His Father and Mary's Father". Why's that? It seems Jesus answers your question in this same verse. He was clearly identifying His Father as God here. The grammar indicates He was talking about the same Person. Thus, His God is God the Father. The reason He can say this is because of the fact that He was fully God and fully man. Secondly- you asked about a proof text for that claim. There are a number of passages that speak about this but perhaps the best one I could point you to is Philippians 2. This passage notes that though Jesus was in the form of God, He did not count equality with God something to be grasped but emptied Himself by taking the form of a bondservant and being born in the likeness of men. (Some translations say He made Himself nothing and took on the form of a slave.) The term "servant" is important though as this references back to the prophecies God made about the coming of His servant in Isaiah. Isaiah 52 and 53 speak about this servant and clearly paint a picture of Jesus the Messiah, who came in human form and humbled Himself to the point of death, even death on a cross. (The "even" part is important too- this refers back to Old Testament writings in the Law that proclaimed such a death to be a curse. Galatians 3 speaks about this. Deuteronomy 21:23 declared everyone hanged on a tree to be cursed. This is why Galatians 3 speaks of Jesus redeeming us from the curse of the Law by becoming a curse for us. Because of Christ's obedience, Philippians 2 goes on to say that God has highly exalted Him and bestowed on Him the Name that is above every name so that at the Name of Jesus every knee should bow, in Heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. It's also worth noting on this question that Jesus repeatedly referred to Himself as both the Son of Man and the Son of God. (Matthew 16:13-17- He affirms both titles here. See also John 5:17-18)
       Third point- There wasn't a really question here, but I would say that you should reinsert the mysticism and set it back in front of you because it is important. Jesus has always existed. The fact that He came into the world for a period of time as a human via a mystical working of the Holy Spirit in Mary's womb (see Matthew 1 and Luke 1) does not mean Jesus was created. Colossians 1 and John 8:58 both speak to Jesus' eternal existence. See also John 1:1, which says that in the beginning was The Word and The Word was with God and The Word was God. (John 1:14 goes on to clarify that The Word is Jesus.) God was not created- He has eternally existed and eternally exists and will eternally exist. Of course, this baffles the human mind and goes beyond our understanding. But that stands to reason- we shouldn't expect to understand God in totality; otherwise, He wouldn't be much of a God. Fourth point- I can show you a plethora of places in the synoptic Gospels where Jesus claimed divinity. For that, I will stop this post and post that separately. (See separate post-
http://wordapplelyspoken.blogspot.com/2017/03/season-for-reason-jesus-is-god-he-said.html?m=0)
       Fifth point- Again, not really a question here but as I said earlier, Leviticus 11:45 has everything to do with Jesus because Jesus quoted it in Matthew 5:48 and in Matthew 5:17 He stated that He came to fulfill that law and all the others. This is incredibly significant because none of us can keep that Law, which all humanity is held accountable to in the end. God did give this Law to the Hebrews first, but He gave it so that they could live in such a way to be set apart and be an example to the other nations of the truth of The Lord God. Romans 2 speaks of the Gentiles being a Law unto themselves as all of us have consciences as a remnant of being made in the image of God that instill in us the difference between right and wrong. Romans 1-6 speaks a lot to the tension between the Law and Grace. As John 1:17 says- "For the law was given through Moses; grace and truth came through Jesus Christ." Jesus also affirmed the truth of all Scriptures as God's Word in John 17 and He spoke to the dudes on the road to Emmaus in Luke 24 about the numerous Scriptures throughout the Old Testament that speak directly of Him.
        Sixth point- The funny thing about the phrase "cherry picking" is that it makes perfect sense to speak of passages relevant to a point and not mention others that are not immediately relevant. That doesn't mean one ignores the other passages. I uphold the validity of all The Bible and I certainly believe in taking the full counsel of Scripture from all of God's Word. In cherry picking, I assume one would pick ripe cherries and not unripe ones; similarly, it makes sense to reference passages to support points while not mentioning ones that are not particularly relevant to those points. I previously addressed the question about Ezekiel 18, but to reiterate and clarify a bit more: that passage, along with all others, must be read in context to fully understand it. It's important to remember the people it was written to and the purpose it was written for and the time and language it was written in, as well as where it was written. This passage was written to the Jewish people at that time in history and its setting is within the Mosaic Law. The people were still under that Covenant and the only way they had of following The Lord was living by that Covenant and putting faith in the Messiah to come. God makes clear here that He will punish the the soul who sins with death. He later says in the same chapter that He will judge everyone according to his ways. And He exhorts Israel to turn from her wicked ways and repent! He asks them, "Why will you die?" As Ezekiel 18:32 says, God takes no pleasure in the death of anyone- so turn and live! As numerous other passages affirm, all have sinned and fallen short of the glory of God. (Romans 3:23, Proverbs 20:9, Isaiah 64:6, Jeremiah 17:9, Psalms 14:1-3, Psalms 53:1-3) Hebrews 9:22 says that without the shedding of blood, there is no forgiveness of sins. The whole book of Hebrews explains that the Law cannot save us because none of us keep the Law perfectly. It also explains that through Jesus we are saved by faith in His sacrifice and resurrection. The shedding of Christ's blood is absolutely necessary for our salvation. He is the final Passover Lamb. Jesus said what He said in Mark 10:18 for a reason as well. First of all, it's worth noting that it's recorded slightly differently in Matthew's account. In Matthew 19:16-17, Jesus tells the rich young ruler, "Why do you ask Me about what is good? There is only one who is good. If you would enter life, keep the commandments." (It's interesting to note here that Jesus steers him to the keeping of the commandments and shows the ruler that he still lacks because he is unwilling to sell all he has and give to the poor and follow Jesus. This leads into Jesus' famous statement about how hard it is for a rich man to enter the kingdom of Heaven; it's easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. Yet even though with man this is impossible, with God all things are possible. (Thus, rich people can enter God's kingdom through God's help but their earthly riches are certainly stumbling blocks for them.) Jesus doesn't say that He isn't the One who is good in this passage. I personally think He is questioning the rich young ruler as to why He addresses Jesus in that manner. The rich young ruler refers to Jesus as an authority on good deeds and the way to have eternal life. I think in saying this Jesus is getting the guy to recognize what he's saying and understand why he's coming to Jesus with this question- because he does recognize Jesus as good. (And if Jesus is truly good, then He is God because only God is truly good.) Jesus is getting the guy to realize His divinity because in effect, He's telling the guy, "So you realize you're equating Me with God? You recognize that I'm the authority on good because I am good and that's because God is good and He and I are the same." (Here is a good article that speaks more to this point.
http://www.apologeticspress.org/APContent.aspx?category=10&article=4832&fbclid=IwAR2bMDN8CLW9IrnhwDkQIe1J3mY-siEcTnKKaDifNQEIcn0LURmkVIjZV6Q)

         Seventh- You say you don't believe in Heaven or Hell, original sin or total depravity. I assure you that all those notions are sound, Biblically based doctrine and not merely church tradition. If you want to say they are invented to control the masses, I suppose that's true in some sense. But it's not Christians who invented them- it's God. And He does want to control the masses because He wants control of all of our lives. He is our Creator and He knows best how our lives should run. That is why He came in the form of a human being- Jesus the Christ, who was both fully man and fully God at the same time- who died and rose and then left us who believe in Him the Holy Spirit, so that we could have Him living in us. It's all part of the redemptive story of The Bible. God created the world and everything and everyone in it to be perfect but man has gone off in search of many schemes. People decided to sin and rebel against God. This brought a curse on the whole world and separated us from God. God towered above the Israelites in a cloud by day and a pillar of fire at night and only Moses and the high priest could get anywhere near Him and live! He told them He was going to send a Prophet- later dudes like Isaiah said He was going to send His Servant- and this Prophet and suffering Servant would come and know us in a way God had never done before. He became one of us! Jesus is rightly called Emmanuel- God with us! And Jesus was tempted in all things just as we are- yet was without sin. And because He was the perfect sacrifice, He could be the final Passover Lamb- the spotless Lamb who takes away the sin of the world. And when Jesus died and rose and ascended, He didn't leave us as orphans but He sent the Holy Spirit. Now God draws closer still- He dwells inside our very bodies! The Holy Spirit lives in those who follow Christ and God uses His followers today to be a witness for Christ and show His love to the world and speak His truth to the world in love.             
       And in the end, we will be finally reunited with God face to face when Christ returns or whenever we die- whichever comes first. Those who know Christ as Saviour and Lord will be with Him in Heaven for eternity. Those who do not will be in Hell for eternity. And in the end, people get where they choose to be. Logically, one can either be with God or away from God in eternity. To be away from God is Hell and to be with God is Heaven. Jesus is Heaven because being with Him is what it's all about. It's getting back to our original design that was put in place in Eden and that we rebelled against. The devil and his demons long ago rebelled and made their choice and they love to take as many humans as they can with them to the lake of fire. Jesus wants everyone to be saved and come to Heaven with Him. (2 Peter 3:8-9) But He is not going to force anyone to come. People must make their own choice. That was the whole point of giving us free will- God wants us to choose to love and follow Him willingly and not by force. We understand that in the context of marriage. I don't think any husband wants to have a Stepford Wife who is robotically programmed to love him and do whatever he wants. In the end, the only love really worth having is the love that is freely given by choice and not by coercion. God could certainly make everyone love Him and follow Him- but He wants our love willingly given to Him. He loved us first and He wants us to love and follow Him in return. Everyone has their own choice on what to do with that.
       I'd rather people choose to follow Christ and be in Heaven instead of Hell and that's why I certainly exhort people to make that choice and pray that they will take that step of faith. I can't force them to do so though and I would never try. God is also not going to force anyone. Everyone must make their own choice. And people are welcome to believe as they want to believe. As I said before though, every choice has consequences. Jesus will return one day and the final judgement will take place for everyone. Whether that event happens in our lifetime or not, there is another day that we will all face and that is the day of death. One day we will all die. I believe there is an eternity we will face and only two options of where to spend it- in Heaven or in Hell. I also know the way to avoid Hell and to go to Heaven instead- and that's through faith in Jesus' crucifixion and resurrection on our behalf! It's trusting His perfection in living the life perfectly pleasing to God that we never could. And it's following Him because He loves us and wants us to be with Him. That's the reason I share this hope in Christ- because I know the truth of the eternal consequences of our choice on what to do with Christ and the only natural response to being enveloped by God's love is to share Him with everyone! I seek to do this in obedience to Jesus.
       If you knew a house was on fire and the people inside were asleep and were going to burn to death, would you do something about it and at least try to warn them or just walk on by and ignore it? What's the more loving thing to do? Certainly, it's more loving to rip someone out of their sleep and get them to safety out of the fire. Jude 1:22-23 says to have mercy on those who doubt and save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. Of course, I can't do this in my own strength. All I can do is share what Jesus says and what He did and how much He loves us all and how we can all be saved if we'll let Him. And I can seek to love God with all my heart, soul, mind and strength and love my neighbour as myself. Jesus said those are the two most important commands. I seek to do those first and foremost and also obey Ephesians 4:15 and speak The Truth in Love.
         In any case, I hope that helps answer your questions. Of course, it may still not all make sense to you. All I can say is that I would urge you to keep seeking Creator God earnestly because He's already seeking you. Bring these questions and any others to Him in sincerity and listen for His answer. You might also like to try reading through The Bible again for the 61st. time and try it with a fresh approach. Throw out everything you already think about God and go in with an approach that is willing to take God at His Word and believe the best about Him and trust that He is really there and really true in all He says. You may like to try this just with the Gospels first. Contemplate this- what if Jesus really is God and really died and really rose again and will really return and I really will have to stand before Him and give an account for everything I've ever said, thought or done in my life? What will I say to Him for Him to let me into Heaven? I know what I will say. I don't deserve to be in His presence because I am a sinner who has chosen his own way so many times and failed God so many numerous times. But God loves me so much He came and took the punishment I deserve on the cross and rose again to save me and I trust Him and His righteousness alone for salvation. May God bless you as you seek Him and make your decision.

Sunday, November 17, 2019

Keturah, Wife-maid (Song)


Note: Here's an apologetics-based entry from the archives about a very well known Biblical patriarch and a part of his life that probably is not nearly as well known. And it is a point of contention some skeptics raise; this song addresses that and offers reasons to trust the Biblical account.
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Okay- and this next one dips back into some ‘70s Americana! There’s been an infomercial I’ve seen filled with classic songs from the classic and legendary song and storytellers of the ‘70s and I love listening to it just to see the vintage clips and listen to the music. And the subject of this song dips back in time as well to differentiate different word usages from different times- and it explains how when God wrote His Book- He didn’t make any errors! So venture down through this ditty and reacquaint yourselves with one of the lesser known folks in The Bible. (This was also sort of a belated birthday gift for a friend from Sunday School since her name inspired it.)

“Keturah, Wife-maid”
copyright by Nathan Ludwick 7/25/2011
(parody of “Ventura Highway” by America
)
(Genesis 24:67, Genesis 25:1-11, 1 Chronicles 1:28-34, Isaiah 40:8, 2 Timothy 2:15, 2 Timothy 3:16-17)
(I’m gonna recommend a good Bible commentary like Matthew Henry’s for this one too. ;-) Check this site- http://www.apologeticspress.org/apcontent.aspx?category=6&article=804)

You remember Abraham
Walking down the aisle
Married so long ago to Sarah, so
Some people say records don’t look good, you know
If you care to know

Keturah wifey- Genesis line
25:1 ponder
But writes- 1 Chronicles- concubine
1:32, you know

‘Cause the meaning is throwing humans here
Who make claims surrounding, “Who’s right here?”
Seems they’re trying for error
And they say, “Your Scripture’s in error, in error!”

Did di di di dit…………………..

Wishin’ it’d all fall apart
Debating to throw God away
Sorry boy, but you can’t win- the Truth remains
In time maybe Abe remarries
Changed her name
There’s no problem- just the same
Keturah’s wife and Abe’s concubine
In the days of (the) fathers
The words are different than king times
So she was both, you know

But to Sarah, well Kitty’s no compare
Abe still gave gifts for her kids right there
Eastbound riding postal mail
Allegations listed, au contraire- God won’t err!

Did di di di dit……………………..

…………………………………………………………………

Wednesday, July 12, 2017

Season for the Reason: Free At Last (The Scriptures, Slavery and The Saviour)

       The Bible includes passages to govern a number of things that at first glance might seem weird and disconcerting to a modern sense of justice. One such scenario includes a number of Old Testament and New Testament verses where The Bible seems to endorse slavery. Read Exodus 21, Leviticus 25, Deuteronomy 15, 1 Corinthians 7 and others in The Bible and you will find a lot of verses that deal with this topic.  I admit that to a Western mode of thinking, specifically an American mode of thinking, some of those Bible verses might sound indeed like an endorsement of slavery. However, there are some things we should remember in reading those passages.
         First of all, there is this question to consider. Did God create slavery or did sin create slavery? In those verses and all the others in The Bible regarding slavery, I don't see any where God is commanding the institution of slavery as Americans know it from the very sad history of American colonialism and the Atlantic slave trade. However, The Lord God does lay out rules to the Israelites regulating how they must operate within the slavery system that already existed. Laying out rules to govern an institution is not the same as instituting it. (A good example for comparison here is when Israel decided they wanted to have a king like other nations, rather than the theocracy already in place with God as their King and Master. It was not God's desire to have this in place- He directly warned them what would happen with an earthly king, but they chose to do it anyway- and so He allowed them to have a king- and they got Saul. And then David and Solomon and then the kingdom split in two. [see 1 Samuel, 2 Samuel and 1 Kings and 2 Kings and 1 Chronicles and 2 Chronicles for the history on that.] God gave Saul instructions on what to do in his role as king, but this doesn't mean God initiated the kingship rule in Israel- He clearly gave that choice to the people.) Sin led the Israelites to reject God as their ultimate King and choose an earthly ruler instead just as sin led people to take others against their will into slavery.
        Secondly, there are Bible passages that condemn slavery. (see Exodus 21:16 and 1 Timothy 1:8-11 for some.) When we read The Bible, we must take the totality of Scripture into account. 2 Timothy 3:16 says that all Scripture is God-breathed and useful for teaching, correcting and rebuking. How does the view of God allowing slavery and even encouraging it square up with all the rest of Scripture where God clearly condemns slave-trading in some verses as I just mentioned and makes clear that we are to "Do unto others as we would have done unto us"? (Jesus says this in Matthew 7:12 and Luke 6:31) Remember also that God repeatedly reminds Israel how He brought them out of slavery in Egypt. Surely Israelites of all people would know the misery and horrible injustice of unjustly forced servitude and would not look to inflict such pain on someone else. That would go against the command to love our neighbors as ourselves, both those who are of our family and those who are strangers, as Leviticus 19:18 and Leviticus 19:33-34 show.
          Thirdly, we must also consider that The Bible was originally written in Hebrew, Greek and Aramaic and it was written primarily to Jews. Thus, it's important to read The Bible in that context and read it in the mindset of Jewish people from thousands of years back. We need to understand the history, geography and culture of the people the Bible books were written to in contemplating its meaning. And it's important in this case to consider the customs of surrounding pagan nations as well. Israel was a stark contrast to the prevailing ideas and customs of its day in that time. What exactly is meant by the word "slave" in The Bible? The Hebrew word used in the Old Testament passages mentioned at the start of this piece is "eved ivri", which had two categories- a robber paying off his crimes and someone selling himself into slavery out of desperation and destitution.
          The reasons for slavery were different than ones Americans might readily think of, in regards to forced servitude against one's will for reasons of pure cruelty and sin. (Something The Bible condemns in Exodus 21:16) It is also significant to note that there is a continual theme in The Bible, moving from the Old Testament to the New Testament, in pushing for freedom from slavery; however, such movements don't happen overnight, but rather over the course of time. (See Leviticus 25, which outlines The Lord's commands for the Year of Jubilee, when slaves were set free in the seventh year of servitude. For a beautiful spiritual comparison, see Romans 6, which talks about being freed from being slaves to sin and becoming slaves to righteousness- slaves to Christ- instead. And then see the book of Philemon where these two concepts- physical and spiritual- come together in the person of Onesimus and Paul's pleadings to Philemon to accept him as a brother in The Lord and no longer as a bondservant- so that he might be both free spiritually and physically. And of course, as Galatians 3:28 tells us, there is no slave or free [or Jew or Greek or male or female]- but we are all one in Christ.)
        This redemptive story of setting physical slaves free reflects the heart of the Gospel in setting spiritual slaves free. We are either slaves to Jesus or slaves to sin. Jesus Christ Himself became as a slave for us, as Philippians 2 says. Though He was God He made Himself nothing and became a slave and humbled Himself and became obedient to the point of death- even death on a cross! (It's significant to note this because Deuteronomy 21:22-23 and Galatians 3 both say that a hanged man on a tree is cursed. Christ became the curse of sin for us- see also 2 Corinthians 5:21.) For this reason, God has highly exalted Him and given Him the Name above all names that at the Name of Jesus every knee should bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father. God raised Jesus back up from the dead, as Romans 10:9 says. And by our faith in His completed work of righteousness, He saves us from all our sins and will raise us up from the dead as well to be forever with Him in Heaven instead of hell as we deserve. Praise God for His love! His love reaches to all and desires to save all us slaves from the hopelessness of our own sins and set us all free instead to be forever in His presence in eternal joy in Heaven praising Him! And, as John 8:36 says, He who the Son sets free is free indeed! :-)

(See also these excellent articles that I drew some of the above points from for this writing. This article offers a Jewish perspective on the topic of slavery in The Old Testament. It's from the "Jewish Bible Quarterly" and authored by Dr. Shimon Bakon, Editor Emeritus of the magazine.

Here is also a Christian perspective on this question from Andrew Schmidt, a writer for "The Bearing", a leading Australian evangelical publication for over 20 years from Matthias Media.)