Sunday, November 8, 2015

"The Light Has Dawned" (song)

Note: This is the third of three blog posts that are entries that I submitted for my church's Art Exhibit earlier this year and they were first originally published August 5, 2015 in the commemorative booklet detailing all the artists' work. :-) The theme was God's creation.
Man! This may be a low blow, but there is some legitimacy to parody as an art form, I think. (Just ask Elijah in 1 Kings 18 or God Himself throughout Exodus when He sent plagues to parody, in a sense, the pagan gods of Egypt. ;-)) Before you bury your head into your hands in a groan, let me direct you to the One who really writes the songs and everything else good- Jesus Christ.



“The Light Has Dawned”
(parody of “I Write The Songs” by Bruce Johnston, as performed by Barry Manilow; copyright by Nathan Ludwick 7/13/2015)

(Genesis 1-3, Genesis 3:15, Genesis 18:17, Romans 5:12-21, Malachi 4:2, Psalms 16:10-11, 1 Corinthians 15:35-58, Romans 10:1-17, Isaiah 9:1-2, Luke 1:76-79, Colossians 1:9-20, Ephesians 1 [especially v. 10], John 1:1-18, Job 38-41, Psalms 65, Psalms 77:11-14, Psalms 89:5-18, Psalms 121:1-2, Revelation 13:8, Revelation 21-22)

He’s been alive forever
And He spoke the very first words
He put the world and the Heavenlies together
In Genesis- it’s right in 1:1

He made the earth and Heavens in beginning
And without God nothing was ever made
1:3 in John; He made Heaven and earth
It’s right in Psalms- 121

Day one- light’s first agenda
The dark’s night and light’s day; uno, dos
Second day- sort out waters and sky
God spoke again- made land and seas- son buenos!

Moving right along- He made plants- all day 3!
Made lights called sun and moon and stars to sing
4th. day was done; God made birds and fish- day 5
Literal ones or millennia

And on day 6, beasts on (the) land
And in His image, God makes us- man
And He gave us plants for food; earth to subdue
Finished work of art
And it’s all real good- How great Thou art!
It’s for me, it’s for you- it’s from God- what a treat!
It’s a world of creativity!

In six days long, God made the whole world- see?
He rested on day 7- made it holy
He made it good- we made it go awry
And all along, God knew we’d fall

He sent His Son through Abe- the world’s blessing
The Son was slain before the world’s founding
16:10 Psalms- Won’t let The Son just die
Son’s rise means all can get right with God

He is Jesus and He rights all wrongs!


"You and You Alone" (poem)


Note:  This is the second of three blog posts that are entries that I submitted for my church's Art Exhibit earlier this year and they were first originally published August 5, 2015 in the commemorative booklet detailing all the artists' work. :-) The theme was God's creation.

This last one is just simply a hymn of praise to The Lord Jesus Christ for being my All and truly my One Thing I need.
“Purity of heart is to will one thing”- Soren Kierkegaard  
“Blessed are the pure in heart for they shall see God”- Jesus Christ (Matthew 5:8)
Thank You, Lord Jesus- You are my Everything. I praise You for You are worthy to be praised- You reign above all others!


 
“You and You Alone”

(original poem by Nathan Ludwick; copyright 7/14/2013)

(John 15:5, Psalms 50, Romans 11:35, Job 41:11, 1 Chronicles 29:10-20, Job 42:2, John 3:16-17, Psalms 68:35, Psalms 84:10, Psalms 85:9-13, Psalms 63, Psalms 96, Psalms 98, Psalms 40, Psalms 150, Psalms 45:1, Matthew 5:8, Psalms 100, Psalms 42:1-2, Psalms 139, Psalms 73:24-26, Philippians 1:21 and 3:8, the book of Ecclesiastes)

There’s nothing new under the sun… it’s all been said and done
What can I do that is ever truly original?
Even in asking this, I know I’m not the only one.
All these musings were recorded ages ago by Solomon.
Yet as Thy Spirit moved his quill to pen, Your Spirit moves my pen to do the same.
You are The Inspiration and The Meaning- The Only One that makes Life anything.
You are The Newness we all crave.
Your Word commands us to sing a new song unto The Lord.
Strive as we may there’s nothing really new we can say.
It’s only You who puts a new song in our heart- a song born of gratitude for the legs quickened from the quicksand of miry clay now standing firm on The Rock.
From the New Heart and Spirit You transplant into our edifices,
a new song of praise will flow to The Holy Christ.
There’s nothing I can give You that’s not already Yours.
You who own the cattle on a thousand hills seek the one thing we can give that You gave
but will not reclaim at force- our free wills.
Your will will come through anyway- no plan of Yours can be thwarted.
I am nothing and can do nothing without You.
I give my life and will back to The One who gave it first.
Thy love is enough for me, Lord- You are good enough for me.
As I pray to You, clutching my Bible close like I’m holding a love letter to my heart
Take and make me all Yours- to You alone do I lift up my soul- all praise to You alone!



"Written Right In My Heart" (song)


Note: The next three blog posts are entries that I submitted for my church's Art Exhibit earlier this year and they were first originally published August 5, 2015 in the commemorative booklet detailing all the artists' work. :-) The theme was God's creation.

I have this creative output I want to share. This one is an actual original song (OK- original song lyrics anyway- I have no tune other than those famous “dah, dah, duh, dah dee” chords). But I felt inspired to write one night and had to rush to get pen and paper to commit it to page. It’s kind of talking about my vision as a writer and what I hope to accomplish in any communications. It’s also about the drive to write and Who really puts it there and hopefully uses it for His purposes. It’s all for You, Lord Jesus- and it’s all from You and because of You. Thank You.
(I borrowed a quote from Rachel Joy Scott about her reason for writing and I agree- it’s for the sake of my soul. There’s a play on words from “The Man of La Mancha” too. )


  

“Written Right In My Heart”
(original song by Nathan Ludwick; copyright 1/13/2012)

(Psalms 45:1, Jeremiah 20:9, Ezekiel 2:5, Colossians 3:1-3, Acts 4:20, Psalms 139:17-18, Psalms 69:9, Psalms 96:3 (KJV), 1 Chronicles 16:24 (KJV), Proverbs 25:11, Ecclesiastes 3:11, Matthew 28:18-20, John 3:16-17)
 
(Verse 1)

The quill quakes in trembling hand

The mind- a race of thoughts that land

Spilling out of control with anxious rush

Filling up the scroll from a heart that’s touched

Stirred by a noble theme in honor of The King

The Creative Passion that flows in the soul

 

(Chorus)

And it’s He who moves and breathes it on me

He whose thoughts for me are more than the sea’s

Grains of sand that fill my hourglass- they go past

The Maker of new things is making my new identity

One defined by Christ and not the embers of my old life

And He pours through me in every pore more and more

 

(Verse 2)

To write the unwriteable song is not my call

I write not for fame or wealth but the sake of my soul

I can’t keep His Word inside- it burns through my sides

Zeal for His house will consume me alive

 

(Repeat Chorus)

 

(Bridge)

Take my lips and let them be

Filled with messages from Thee

Take these clumsy words in me

To him who has ears to hear

May Your Love flood their soul

May they find themselves in You whole

 
(Repeat Chorus twice and fade)



"Looking for Faith" (song)

There are a few themes that are simply repeated over and over and over again in The Bible. Chief among these must be the need for faith. The Christian life cannot be lived without faith. It is necessary to please God (as Hebrews 11:6 tells us) and it's how the righteous of the Old Testament walked with God- by faith. As Jesus told us in John 6:35, He is the Bread of Life and all who come to Him shall never hunger and those who believe in Him shall never thirst. And then verse 40 reminds us that it's The Father's will that everyone who looks on the Son and believes in Him should have eternal life and He will raise us up on the last day. Genuine faith in Christ is demonstrated through the Godly actions that it manifests, but we can't have one without the other. Faith that doesn't produce good works isn't really genuine (as James 1-2 points out), but good works of self-effort that don't come from a place of faith in Christ are worthless as well. Whoever comes to Jesus must have faith that He has spanned the space between us and God with His cross- and through His Resurrection, He has given us the hope of new life in Him for this life and eternal life in the next. So as we follow along the straight and narrow way, we must keep walking as Jesus did in faith.


"Looking for Faith"
(parody of "Looking for Space" by John Denver; copyright by Nathan Ludwick 8/1/2015)
(Deuteronomy 7:9, Isaiah 40:28-31, Psalms 103:1-5, Romans 1:17, 1 John 5:1-5 and 13-15, Habakkuk 2:4, James 2:14-26, 2 Corinthians 5:7, 1 Timothy 4:7-10, Hebrews 12:1-2, Revelation 14:12, Revelation 21:5-8 (ESV), James 5:5-8, Mark 9:14-29, Mark 10:13-16, Mark 10:46-52, Matthew 6:25-34, John 16:29-33, John 17:20-21, John 20:24-29, John 20:30-31, John 14:1-6, John 16:1, John 16:23-24, Matthew 21:18-22, Matthew 15:21-28, Matthew 9:1-8, Matthew 17:14-21, Mark 11:12-14 and 20-26, Luke 5:17-26, Luke 7:44-50, Luke 8:22-25, Luke 8:40-56, Luke 9:37-43, Luke 11:9-10, Luke 12:28, Luke 17:5-6, Luke 17:11-19, Luke 18:15-17, Luke 18:35-43, Luke 21:18-19, Luke 21:36, Luke 22:45-46, Luke 24:39-43, John 1:12, John 1:43-51, John 3:14-21, John 3:36, John 4:46-54, John 5:24, John 6:35-40, John 7:37-38, John 9:35-38, John 11:25-27, Matthew 13:53-58, Matthew 14:22-33, 1 Thessalonians 5:5-6 and 23-24, Matthew 18:1-6, 2 Corinthians 6:2, Matthew 11:15, 2 Timothy 2:7-13, Luke 24:13-36, Hebrews 11:1-6, Matthew 8:5-13, Ephesians 2:8-10, Matthew 8:23-27, Luke 18:1-8, Ephesians 3:1-12, John 10:10, Isaiah 53:1, Romans 3:9-31)


On the road to Emmaus
Near crying, two guys commiserate
Suddenly this other Guy comes join the fray
When they speak, He rebukes them
'Cause their belief's near nil
He explained what Scripture says about Him

And He's looking for faith
Will He find some when He comes?
And He's looking, but no one understands
It's a mystery
One through Holy Ghost is clear
One that's outlined- 3 Ephesians
And one we must preach and declare

And you know, 18 Luke 8 verse
Will He find faith?- Now go read
Judge who's lost gives some justice to widow's plea
When we look to our Father
Certainly He's always fair
We'll find from Him speedy justice when we plead

And He's looking for faith
Will He find some when He comes?
And He's looking but no one understands
Well, His grace redeems
But find this verse right here
11 line 6 in Hebrews
Must have faith to please The Savior

6:2 2nd. Corinthians
Now's the day to get saved
Christ paid our ransom
Jesus said we must have faith

When you look in 1 [one] James
In verse 5 through 8- that part
When you're asking, use faith with all your heart
Faith is the victory!
Substance of what's not seen
Salvation lies (in) 2 Ephesians
It comes by faith in Jesus' grace
God makes me fly like an eagle
Wait on Him though
The right live by faith!
Ooohhhh!

Sunday, November 1, 2015

Season for the Reason: Good and God- and Perfection

Note: This is another entry in my series of apologetics-based reflections, based on questions and conversations that have come up in real life. It is in response to an article discussing the possibility of being good and where God plays into that. Can you be good without God? While I think there may be some remnant left in us that still recognizes good and evil (as Romans 2 talks about, along with Ecclesiastes 3:11- we all have some form of a conscience testifying to us about God's Law); however, The Bible clearly teaches that we are all born in sin and are sinners by nature. (Psalms 51:5, Romans 7:5-6- basically just read the whole book.) I think a better question to ask is this- can you be perfect without God? Because perfection is God's standard for entry into Heaven and only One person has ever met it- Jesus Christ.


I'm curious about this key passage in the article:


"But so what? What’s the practical significance of rejecting belief in a deity? Why should humanists band together in local or national groups, publish magazines, hold conferences, and so forth? It can’t be simply to show that we are right and others are wrong about the existence of God.
Humanists do share a number of beliefs, of course, and not just their belief that there are no gods. So humanists form a natural affinity group of sorts. But although being a member of a like-minded group with similar interests has its attractions, the level of commitment of most of those who are members of the Center for Inquiry or the American Humanist Association or other humanist groups indicates that we think humanism is much more important than being a member of an astronomy club, sewing circle, or softball team. There has to be more to joining and supporting humanist groups than the opportunity to hang out with people with similar worldviews.""
Does the Center for Inquiry or the American Humanist Association have elected officials? Is there any kind of organization to these groups?
(Apparently the answer is yes; the AHA has a board of directors page here- http://americanhumanist.org/AHA/Board_of_Directors
and the CFI has a message from the president and CEO here- http://www.centerforinquiry.net/support/secularism_and_science_need_an_advocate/)
I ask this mainly because it seems incongruent with a statement highlighted in another passage in the article, wherein the author states that humanists have no authorities. This would appear to not be the case. Do these boards of directors think and reason together to come up with the guiding moral principles for their organizations, and by extension, the world at large that all people should apply? If humanists all reason together to find common moral principles that promote a common human good, it seems all human beings in existence (at any time) should be included in the consultations in order to have the maximum amount of brain power and human reasoning involved. [I realize that this would be a rather impossible endeavor, but surely the history of mankind and moral principles of all cultures are included in the study and quest for finding moral standards appropriate for human society? It seems like the research and reading of much books would be in order, along with efforts to poll all interested parties. Unless of course, these said principles would only be in effect for humanists.]
This gets to my larger point. How do humanists determine what is good and what is not? What are the measuring standards and how are they determined?
I can't speak for all religions of course, but I don't appreciate that the author insinuates that religion does not seek to justify its moral standards by the fact that they improve the human condition. I would say a relationship with Jesus Christ does just that ad infinitum. (Of course, the worldview framework of Christianity says that all human beings at all times, since the sin of Adam and Eve, have been born in sin and wrongdoing and all of us are evil and in need of God to save us from our sin. This is why Jesus came and lived the only perfect life ever lived and died and rose for us- to pay the penalty we deserved because of our failure to keep God's moral standards of perfection.) [As Jesus stated in Matthew 5:20, if we're trying to get to Heaven by our own merit, unless our righteousness exceeds that of the scribes and Pharisees, we will never enter the kingdom of Heaven. And those guys worked to keep all the Law to the nth. degree and still didn't really match up by a long shot, as Jesus made clear in Matthew 21:31 and all of Matthew 23. Note that in the context of the verses in Matthew 5:17-20, Jesus is stating that He has come to fulfill all of The Law and the Prophets and that's just what He did. If we falter at even the least command anywhere during our lifetime, we're already done. (James 2:10) God's standard is absolute perfection- Matthew 5:48 says it plainly. We all fail to meet it, as Romans 3:23 tells us.] Jesus says that He comes to give us life and life more abundant. (see John 10:10) The Bible also makes clear that life in Christ improves our lives immeasurably in the here and now as well as in eternity. Those who are in Christ have a new nature that desires to do good, rather than to do evil as the old nature would have us do. (This is not to say that Christians are perfect in doing good, by any means, but we are in the process of becoming more like Christ, Who is perfect- and we have the promise that one day that process will be complete and we will be perfected upon our entry into Heaven. [see Philippians 1:6])
Thus, following Christ makes people more loving, more caring for all those in need, more generous, more truthful, more helping, more self-sacrificing, more patient, more peaceful, more kind, more gentle, more faithful, and makes them have more self-control. In short, they are more good. (These and other traits are some of the identifying marks of a Christ-follower because Galatians 5:22-23 says that these are some of the fruit of the Holy Spirit. That is God's work in people's lives.) I would say that is a huge improvement to the human condition. (Which we've already established is evil at its core, from a Christian framework, in any case.)
And yes, that is certainly God's will for people to know Christ and develop these traits and live lives like Christ.
God is definitely focused on the good of humanity. Jeremiah 29:11 assures us that He has thoughts of good for us and not evil. (I realize this verse is aimed specifically at Israel, but the principle certainly applies to all people, as evidenced in other Bible verses. See Ezekiel 18:23 as well.) He wants everyone to live- both the full measure of life that He desires for humans in the here and now and the eternal life He wants all to have in Heaven with Him through faith in Christ. (see Ezekiel 33:11 and 2 Peter 3:8-9)
My other point of contention is the implication that religion (and again, I'll specifically speak for the point of view of Christianity) has no rationale behind it. I have to disagree with this notion. God gave people brains for a reason; I believe He expects us to use our brains and truly contemplate things before making any decision for Him. In fact, God invites us to come reason together with Him in Isaiah 1:18- herein, He entreats us to consider the truth of this statement: "Though your sins be like scarlet, they shall be as white as snow. Though they are red like crimson, they shall become like wool." God offers to wash away our sins and make us clean and pure. But I don't think God ever expects anyone to make a choice to follow Christ without using reason, evidence and intellect. Christ Himself cautions us to count the cost of following Him before we make any rash decisions. (Note that He gives strict warnings that if we do not hate our family and even our own life, we cannot be His disciple. Whoever does not bear his own cross and come after Christ cannot be His disciple. [To clarify, in the language used in the passage I'm referencing- Luke 14:25-35- it has the meaning of loving Jesus and following Him above all so much that the love we have for our family looks like hate in comparison. Jesus often used stark hyperbole to emphasize points- I just wanted to clarify that He is not advocating hating people here.]
Jesus also speaks to this point in Luke 9:23-27, where He tells us again that we must take our cross, deny ourselves, and follow Him in order to come after Him. Whoever would save his life will lose it, but whoever loses his life for Christ's sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits his soul? In Matthew 10:16-42, Jesus warns His followers that persecution will come upon as part of following Him. Even some of a man's own household will be among his enemies because he follows Christ. In John 15:18-27, Jesus tells His disciples that the world will hate them because they follow Jesus and claim His Name. (Of course, they hated Jesus first anyway.)
It is also worth noting that Jesus even turned people away from following Him because they weren't committed enough to Him and hadn't fully counted the cost yet. (See Matthew 8:18-22 and Luke 9:57-62) In Mark 10:17-31, Jesus encounters a rich young ruler who asks Him how to inherit eternal life. After Jesus reminds him that he should know the commandments in The Law ("Do not murder", "Do not commit adultery", "Do not steal", "Do not bear false witness", "Do not defraud", "Honor your father and mother"), the man claims he has kept all these from his youth. Jesus tells him that he still lacks one thing- "Go, sell all that you have and give to the poor, and you will have treasure in Heaven; and come, follow Me." The guy is disheartened by this saying (because he had great wealth) and went away sadly. (This is where Jesus gives us His famous statement that it's easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of Heaven. However, take heart- when the disciples asked Him who then could be saved, Jesus reminded them that with man this is impossible, but nothing is impossible with God.)
In naming these examples, I wanted to demonstrate that Jesus clearly not only invites but demands people use reason and much consideration of the evidence and the cost before deciding to follow Him. In Matthew 11:1-19, Jesus is visited by friends of John the Baptist, who is imprisoned for speaking out against Herod's sexual immorality [he had taken his brother's wife]- and John has sent these messengers to ask about the deeds of Christ that he has heard about. The messengers ask Jesus if He is indeed the One who was to come or if they should look for another. Jesus tells them to examine the evidence and and go back and tell John what they see and hear- the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by Jesus.
(Jesus also goes on to exhort the people listening to Him to consider what the Scriptures prophesied about John the Baptist [referencing Malachi 4:5-6, which likens the one who prepares the way for Christ [i.e. John the Baptist's role] to Elijah.] and compare what they've seen to the Scriptures.)
So, at least for Christianity, God does call people to use reason, evidence and intellect in making up their minds about Him and He does seek for people to put faith in Him through Christ and follow Him and His moral standards (the latter part of which can only be achieved after doing the former part) in order to improve the human condition to an infinite degree.
I think maybe a better question to ask would be, "Can you be perfect without God?" Because perfection is God's standard for morality [Leviticus 11:45 states as a command from God and Matthew 5:48 reiterates- "Be perfect as I am perfect."] - a standard that all of us miss. (Romans 3:23) And that is precisely why Jesus came to live out the standard of moral perfection for us- and He took our punishment as well- and thereby through His death and Resurrection, provided the means for us to have our moral failings forgiven and for us to have Christ's righteousness imputed to us. In myself, there is nothing good. The only good in me is Jesus. And as I noted earlier, Philippians 1:6 promises followers of Christ the end result of reaching perfection in Christ- which is what He made us to be all along. (And certainly, the goal of Christianity is to be like Christ, Who is perfection Himself because He's God.)

Sunday, October 25, 2015

Words, Thoughts and Letters

"Now when He was in Jerusalem at the Passover Feast, many believed in His Name when they saw the signs that He was doing. But Jesus on His part did not entrust Himself to them, because He knew all people and needed no one to bear witness about man, for He Himself knew what was in man." (John 2:23-25)
"The heart is deceitful above all things and desperately wicked; who can know it?" (Jeremiah 17:9)
Jesus does.
"And the Spirit of The Lord fell upon me, and He said to me, 'Say, Thus says The Lord: 'So you think, O house of Israel. For I know the things that come into your mind.' ' " (Ezekiel 11:5)
Jesus knows our hearts and our minds and our souls- everything about us.
"Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned." (Matthew 12:33-37)
Jesus knows every single word we've ever said or even thought of saying- the ones we've just whispered under our breath and the ones we've thought but haven't uttered out loud. He also knows every single word we've typed on any online posting and in every text message and letter we've written.
Don't think that any area of life is off-limits for God and that He doesn't know about it and won't deal with it. God deals with all sin and He counts it all as equally wrong.
(Matthew 5:17-19- Whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of Heaven, but whoever does them and teaches them will be called great in the kingdom of Heaven.)
How then do we deal with the gravity of these realizations? How then should we live? Thankfully, the wrath of God upon all of our sins has been poured out on Jesus. Through our faith in His death and Resurrection, we know that we can have forgiveness and a new life in Christ- and the hope of eternity in Heaven with Him. But this faith must be one that drives us to repentance. (i.e. This goes beyond mere lip service to God-Jesus also has stern words about those who just call Him, "Lord, Lord" but don't actually do what He says. Check Matthew 7:12-27. Again- it's only faith in Jesus' grace that saves us, but real faith is defined and demonstrated by action. [see James 2.]
So if we have truly been crucified with Christ and have nailed our sins and worldly passions to His cross, then live by The Spirit and walk by The Spirit, so that we will not gratify the desires of the flesh. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by The Spirit, let us also keep in step with The Spirit. (see Galatians 5:16-26)
Father, forgive me for the times I have been lagging behind and out of step with The Spirit. Help mold me to be more like Your Son every day. Help me to keep my thoughts captive to You and use my tongue to pour out Your praises and not curse my brothers. Cleanse me with the hyssop branch and I will be clean. Thank You for Your longsuffering and grace that refuses to give up on me and continues to work with me, in me and on me all the time. Keep removing the chaff and dross until only the refined remains. May the light of Your glory and grace continue to open my eyes to the dimness of the things of this world in comparison to Your glorious brightness and sunshine. May You always be my treasure above all.

(Note:  I should acknowledge that, while I was recently thinking on some of these things anyway, this was also largely based on the sermon from church at Hampton First Baptist today.)

Wednesday, October 21, 2015

Back to the Future- Now for Now!

"The future- I gotta check this out, Doc." - Marty McFly on October 21, 2015 in "Back to the Future Part II"
Yay for Back to the Future Day! (Yes, it's finally October 21, 2015! Great Scott! Whoa! This is heavy, Doc. :-)) One of my favorite movie series ever! In Part III, Doc tells Marty and Jennifer that their future hasn't been written yet- no one's has. Your future is whatever you make it- so make it a good one, both of you.
This is kind of a paradox here (hopefully not the kind that destroys the whole universe). Psalms 139:16 says that our future is written because God has written in His book every one of the days that were formed for us. Yet while God knows everything and knows our future, we do not. But we are called to play a role in shaping our future, in which sense Doc was correct. According to Proverbs 24:20, there will be no future for the evil man; the lamp of the wicked will be put out. But for those who have put faith in Jesus Christ as Savior, we have a future and a hope in Christ as Jeremiah 29:11 says. (Yes, I know that promise is specifically for the Israelites at that particular time in history. Nonetheless, we know from verses like 1 Corinthians 2:9 that no eye has seen, no ear has heard and no heart has imagined what God has in store for those who love Him. As Proverbs 23:17-18 tells us, when we continue in the fear of The Lord, surely there is a future and your hope will not be cut off. Just note that the good God has in mind for us may not be the same good we might think of- we are promised suffering for following Christ( John 16:1-4)- but as Romans 8:28-29 says, God works all things together for good, to those who love God and are called according to His purpose- which is to conform us to the likeness of His Son. So that good might include hard times and suffering- and the good it results in is us being more like Jesus- the only One who is good.) As Lamentations 1:9 laments of Jerusalem, "Her uncleanness was in her skirts; She did not consider her future." (Much like the poor Martin McFly of the 1800s who never considered his future. ;-) Of course, the Marty McFly of 1985 affirmed that when it comes to the future, "I think about it all the time.")
1 Timothy 6:17-19 instructs the rich of this age not to put their trust in uncertain wealth, but rather in God, Who is always certain. They should be generous with their wealth and so store up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed. Paul says that a crown of righteousness is laid up for him in the future which The Lord will award on that Day (of The Lord)- and not only to Paul, but to all who have loved His appearing. (2 Timothy 4:6-8)
That's how we can determine our own future in a sense. When we put faith in Jesus' death and Resurrection to pay for all our sins and follow Him, we know we have a future forever in Heaven with Him. But don't wait for the future to make that choice (we don't know if we have one!- James 4:14, Proverbs 27:1)
In keeping with both BTTF II and 2 Corinthians 6:2- the future is now! Today is the day of salvation! Call on The Lord while you may be saved! Forever's gonna start tonight (if you put faith in Christ. John 10:10)
"Would that they were wise, that they understood this, that they would discern their future!" (Deuteronomy 32:29)

Saturday, October 17, 2015

Season for the Reason: Parenthood- Planned or Unplanned, It's all in His hands

Note: This is another entry that is based on real life conversations and questions raised regarding morality and our responsibility. My post here is based on the following post at Ravishly.com
I am only seeking here to present a Biblical response to the idea of abortion, always remembering that we must speak the Truth in Love and extend grace to everyone in our dealings on these difficult matters.

o    Nice piece of satire indeed. I don't agree with it all, but that's okay. I always get confused about the second point though. Surely there's a bit more to abstinence-based sex education than that, right? I would want students to be aware of safe sex procedures regarding condoms and birth control and so forth-but I also would want to encourage students to reserve sexual activity for the marriage bed alone. (Of course, I'm not naive enough to think everyone will choose to do so, but we can rest assured that it really won't happen if no effort is made to instill this as the best choice for sexual health and the best moral choice. [I know people will have differences on opinion on that second point though- but because of my Biblical view from my faith in Christ, I believe that God designed sexual intercourse to only happen between a man and a woman in the bonds of holy matrimony. Anything else is a perversion of His creation and a violation of His laws.])

Leaving the religious and moral arguments aside though, I think it is simply a matter of logic that should be impressed to students that it is simply not a good idea for teenagers to get pregnant as they are generally wholly unprepared for the responsibility that comes with children and they often are unable to complete schooling and of course, will possibly face ridicule with a reputation as a slut, as the article pointed out. [And I don't think that ridicule is right of course- I don't think we need to have Hester Prynne walking around with that red scarlet letter 'A' emblazoned on her blouse. I would also hold Roger Chillingsworth to that 'A' as well- but it helps neither one to ridicule them and that's not right anyway.]

Teenagers and people in general should certainly have information; as a librarian, I would highly encourage them to come to their local library for such information. The library strongly believes in freedom of information (so this means information from all points of view) and many do offer programs for this particular topic of sexual activity and healthcare.

I would also like to think that there are some men of moral character that, given the possibility of being pregnant, would not be getting abortions like going through a drive-through. (Again, this gets into the issue of the morality of abortion, which of course, is where the contention lies in this matter.)

If Planned Parenthood were simply providing information regarding sex and birth control and sex control while they're at it, along with cancer screenings and health checkups- I would have no problem funding such a program. I don't believe in funding abortion, which is a process that kills babies. I believe murder to be both morally wrong and legally wrong.

The two issues that seem to come up the most are in regards to the definition of life itself and when and where it begins, as well as the rights that men and women have in controlling their bodies. Of course, men and women are already limited in the rights they have to control their bodies. Laws from the government force all people to clothe their bodies on the upper torso and legs and particularly over private parts. Other laws restrict the use of drugs for recreational use in people's bodies. Other laws restrict the sale of alcohol and tobacco products (and thereby intending to limit the use of alcohol and tobacco products as well) in the bodies of minors. There are even some laws in some places that restrict the consumption of particular beverages and food products that are otherwise legal in the bodies of men and women.

Thus, it would not seem inconsistent for the government to issue a law regarding the control of a woman's body, insofar as requiring the woman to refrain from destroying the life placed in her through coitus. It would be great to see the law also require a man as well as a woman to refrain from the act of coitus itself outside the bonds of holy matrimony. However, this would be legislating morality, which I don't particularly believe works anyway, as it doesn't really produce a genuine heart change on the parts of people. (The only One who can do that is Jesus Christ. And I believe He desires people to come put their faith in His death and Resurrection for forgiveness of their sins willingly- and then, as an act of obedience to Him in gratitude for His saving work, in conjunction with the convicting and molding work of The Holy Spirit, willingly choose to follow Him in all His laws, and in this case, particularly the ones regarding sexuality.) And certainly I don't believe that can or should be forced upon non-Christians. I would want people to willingly choose to abstain from sexual contact until marriage and reserve it only for that special expression of love between a man and a woman on the marriage bed, not the cheap and casual thing that so many make it to be, sadly.

However, since many will not choose that, it is necessary to provide sound sexual education.

In that education, it would be good to define where life starts. In a worldview that for many evolution is accepted as that origin point, it is easy to see how the developmental stage of babies still in the womb is disregarded as nothing more than "a clump of cells", as I noticed one commenter referred to the result of procreation. After all, in an evolutionary worldview, human beings themselves were, at some point, nothing more than "a clump of cells" that slowly turned into increasingly progressing lifeforms, both in form and complexity.

This gets to the other question that is so often raised in this matter. It seems very weird, to say the least, that most every expectant mother I have ever known or heard of, most always seems to refer to the growth within her uterus as her baby, rather than her foetus or embryo or clump of cells or "parasite that's killing her", as I noticed another commenter say. [That last one was in the case of a pregancy that was causing medical problems for the mother, I believe.]

Also, seeing that Webster's Dictionary defines a child as "an unborn or recently born person", it would seem that "child" is another fitting term for the union of sperm and egg. [The root word apparently is akin to Goth kilthei [i.e. womb] and perhaps to Skt. jathara [i.e. belly] Both terms would seem to be referring, in ancient terminology, to the uterus.]

That is the moral dilemma that surrounds the matter, as I see it. The government has made its ruling, of course, and as a Christian, I am bound to respect the laws of my country, of course (since God is the one who put the government in power and He's the One who can take it down as well- see Romans 13). However, there is also a call in The Bible to stand and fight for justice to "the least of these" [see Matthew 25 and Isaiah 1:16-20, among others.]. God also states repeatedly that He hates the "shedding of innocent blood". [see Proverbs 6:16-19, Deuteronomy 19:1-13, Deuteronomy 21:1-9, 2 Kings 21:16, 2 Kings 24:4, Psalms 106:36-42, Jeremiah 7:1-15, Isaiah 59, numerous others.] And, of course, there are times when "we must obey God rather than men." [Acts 5:29]

(The account of the midwives refusing to obey Pharaoh's order to slaughter the Hebrew baby boys in Egypt, as related in Exodus 1, is a great example. God dealt well with them and blessed them with families because they feared Him.)

In conclusion, to clarify one other point often raised, let me say that all life is infinitely valuable and eternally loved by God. (see Jeremiah 1:5, Jeremiah 31:3 and others.) This is because all human beings are made in the image of God. (Genesis 1:26-31) And I value and love the lives of not only innocent babies, but also the mothers and fathers who are driven to such extremes that they feel they must make the choice to have an abortion. I always want to consider their plight and consider how best I can help them and love them.

I think the government should seek to support and help all parties involved and provide the resources needed as much as possible, as I have discussed earlier. However, I think the government should also make a stand against allowing the slaughter of human life at any stage of development.

I know this is a very touchy and tough subject for many people and I also want to clarify that I mean no disrespect or disregard for the concerns, feelings and rights of others. This certainly includes those who may vastly disagree with me. I am also called by Jesus to love them as much as I love myself. (Matthew 22:34-40) So let's seek to love one another and come together to see how we can work together to minimize abortions at the least and increase healthcare and support for pregnant women and sexual education for people (something I think most people agree on) and be willing to listen to each other in the conversation regarding the morality of the matter- and how we want to be defined as a people in regards to what is acceptable or not. 

 

Wednesday, September 9, 2015

Season for the Reason: Loving Sinners, Hating Sin and Obeying God Rather Than Men



Note:   This blog deals with some ongoing questions that continue to be part of a national conversation in America, particularly in light of its distinctly Judeo-Christian heritage and a Constitution that maintains the ideals of a separation of church and state. There has long been a struggle in defining rights and ensuring equal rights for all groups of people, particularly in regard to sexual minorities. In light of the Supreme Court of the United States of America's recent ruling regarding the expansion of marriage to include same sex couples, there have arisen questions from people of religious faith who have objections on religious grounds over how to implement this ruling, particularly for those who because of their jobs directly offer services for weddings.
           This blog is an attempt to discuss a Christian viewpoint on these topics and how best to respond in love to all people, while maintaining the Truth of The Bible always and ultimately obeying God over men. And again, this has arisen out of real discussions and questions that have been raised to me from various people. I know Christians and the church have often failed in addressing these issues well and in a Godly, loving manner. I hope that this blog will be both of those things, while also firmly stating the Truth of The Bible.
 


           First of all, let me re-emphasize, as I've said before, that in dealing with all people, Christians are commanded to love one another and I always want to make sure that I am loving to all people. (Romans 12:15-18, John 13:34-35) I would never want to shun any homosexual couples. However, I would contend that it is their behavior that is shunned. As a follower of Christ, I am instructed in Jude 1:21-23 to reach out with mercy to those who doubt and help save them by snatching them out of the fire and also show mercy with fear. Why fear? The verse goes on to say that I am commanded to hate even the garment stained by the flesh. In other words, while I am always commanded to love all people, I must also be wary of sin and hate sin because it drives me away from my real life in Christ and instead pushes me back toward the old life enslaved by the devil. God hates sin too for this reason- it drives people away from Him. Because of God’s great love for us, He must hate sin because He doesn’t want anything to separate us from His indescribably awesome love. (see 1 Peter 1:13-16, Colossians 3:1-4, Romans 6 and a number of other Bible passages for more on this point.)
          The question has been brought to the forefront particularly in the case of Kim Davis, a Kentucky clerk has refused to issue licenses for same sex marriage unions and was subsequently jailed for not carrying out the duties of her job. (I will briefly say on this point that I think she should look to the words of Christ in Matthew 5:38-42 and choose to issue the licenses, even if it does go against her beliefs and certainly it goes against God's plan for marriage. [see Jesus' words on that in Matthew 19- He clearly defines it as the union of one man and one woman for life- solely bound to each other in the eyes of God and man until death do them part.] I think Christians are sometimes called to let themselves be taken advantage of and to give up our rights. Certainly, Jesus directly calls us to do that in Luke 9:23 in order to follow Him- deny ourselves, die to ourselves daily and take up our cross and follow Him. I think it's also important to note that rendering such services doesn't make her complicit in approving or partaking in the sin of homosexuality. I think of it as a Christian sales associate working at a grocery store and selling customers beer and wine. If the customer chooses to go get drunk on these products, I don't think the Christian sales associate is held accountable by God for inducing the drunkenness of the customer [something that God does condemn as sin- see Ephesians 5:18, among others. However, note that drinking itself is not condemned as sin in The Bible.]- that is a sin that will weigh on their conscience, not the Christian's.)
            To look at an example that is often offered for comparison, what if it were a photographer (of any race other than African-American) refusing to give service to a black person and/or refusing to photograph an interracial marriage (i.e. refusing to do the work on the basis of race)? I think this would be a false equivalency. I fully agree that religion and The Bible (wrongfully, I must add) has been used to justify this racist hatred. (Something 1 John 4:20-21 clearly says is wrong.) I agree that a black person cannot change the color of his skin and a homosexual person cannot change their homosexual tendencies. (Although, just to point out, as Jesus says in Matthew 19:26- “With man this is impossible but with God all things are possible.” God is certainly capable of changing a person’s homosexual tendencies- however, I will also say that it seems that it is rare that He does that, though there are some that would attest to this. 1 Corinthians 6:9-11 speaks to Corinthians who used to be homosexual offenders but were washed by the blood of Christ and changed. However, I don’t know if this means that God supernaturally removed their sinful tendencies altogether. I think what for sure happened is that He changed their heart and desires so that they desired God’s will- and then they rejected the allure of homosexual relations and sought the fulfillment of all their needs in Christ’s sufficiency. [Philippians 3:8 and many other verses speak to this.]) And yes- I realize this can sound rather cruel if not carefully worded, but keep in mind that we are all tainted with Adam’s sin- and we all struggle with sinful tendencies, though they may not all be sexual in nature. [So I am not trying to say anything negative about homosexual people and hold their sin up as worse than any others. James 2:10 says all sins are equally bad- when we commit one, it’s the same as doing all of them.] And certainly homosexual people struggle with other sins as well- their sexuality is not the totality of their personhood. This would also be true for people born with kleptomaniac tendencies or those born with an inclination toward drunkenness through Fetal Alcohol Syndrome and other such things- the choice is always theirs as to how they will respond. The secular world may certainly disagree, but I believe Jesus Christ is powerful enough to change the desires of people to give in to these sinful desires and instead to help them choose to deny them and follow His commands instead. [2 Corinthians 5:14-21 speaks to this point very well.] Psalms 37:4 says that if we delight ourselves in The Lord, He will give us the desires of our heart. And as we delight ourselves more and more in Jesus alone, we will find that our desires are conformed to His and that we desire Him and His will- His standards of righteous living- above all else. Psalms 84:10 “For a day in Your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.”)
           Here is another example to consider. What would a Jewish or Muslim caterer say to the question of serving pork at a wedding? The objection the Jewish or Muslim caterer would have against serving pork (as well as their objections to giving their services to a gay marriage, for that matter) is the same that a Christian caterer would have against giving his or her services to a gay marriage. The issue is not with the people; the issue is with what the people are doing. In one case, it’s serving pork- in another case, it’s uniting a man and a man or a woman and a woman as a couple, bound as one in an institute established and ordained by God- and one that He clearly sets down to us as being strictly reserved for a man and a woman. (Matthew 19, Genesis 2:24)
However, despite this, as I said earlier, I still think it might be good for a Christian if they decided to partake and offer their services in an attempt to be a witness to the gay couple and demonstrate the love of Christ. This is of course a call that each Christian would have to make on their own conscience though. (see Romans 14- it should also be considered as to whether this would be seen as a stumbling block to a brother or sister weaker in their faith in Christ.) The concern for many Christian business owners is that they would not want to be seen as giving tacit approval to a union diametrically opposed to God’s design for marriage. It is sad and unfortunate that this gets translated by some as to mean an outright hatred for gay people. [Let me be quick to concede that I am sure that is very much the case on the part of some. And to those who call themselves followers of Christ yet hate people with homosexual tendencies, I would offer rebuke as a brother in The Lord and direct them to reread 1 John 4 and John 13:35 and Ephesians 4:15 and ask them to seek The Holy Spirit’s leading in that- as hating people is as much of a sin as homosexuality is- and that must be addressed too.] As a Christ follower, I love all people but I cannot and do not condone all that they do. That is the dilemma Christian caterers, photographers, etc. are facing in this issue.
         Of course, a non-Christian would not find this a compelling argument that applies to them- the reason being that, (and indeed, the reason non-Christian gay people would find the Christian’s position offensive and discriminatory) because in their mindset, there is nothing wrong with following on their natural desires. However, a Christian would of course disagree- and therein lies the point of contention. Of course, one does not have to be a Christian in order to respect the beliefs of Christians and people of other faiths, certainly. However, most non-Christian gay people would most likely be prone to discard any Biblical reasons since they do not believe in Christ and do not follow Him- thus, His rules in The Bible would not be a valid reason for them. I would hope that people on both sides (both Christians and non-Christian gays) would be able to reason calmly with each other and make a real effort to understand each other’s viewpoint and feelings in the matter.
I think the question for America that will eventually come is deciding whether or not marriage is a God ordained institution or simply a manmade construct. In the case of the latter, the government would dictate the matter. However, at this point, there is still a partnership of sorts between the government and the church in the matter of marriage. (Though certainly one does not have to go through the church for a marriage license.) But thankfully, that is not for me to decide. I have already stated my view that marriage is an institution established by God and ordained by Him and that is where I will stand on it. Others are welcome to draw their own conclusions of course- and that may eventually become the solution (which is already in place to some degree, with certain churches that affirm gay marriage performing ceremonies and some state governments acknowledging it, and of course the recent ruling from the Supreme Court.) As far as the legal rights that go with it, while I don’t agree with its validity as marriage as defined by God, I honestly don’t have a problem with the government providing for legal benefits to gay couples.)
           For everyone reading this, I hope you know that anything I say about Jesus and about my belief in Him and The Bible is all meant to come only out of a heart of love, concern, respect and kindness. I will fully admit that I have certainly failed on that at times, but I hope that those desires come across above all. I do not expect to convert anyone to anything, but I certainly do want to let people know about Jesus and His love for all and His standards for living that I have found to be better than anything else in the world- and His offer of forgiveness and salvation open to all through faith. This is something everyone must choose for themselves; I don’t believe in forcing anything upon anyone and I don’t believe God does either. I do believe that He rewards the sincere seeker of Him though. (Jeremiah 29:13) If anyone reading this ever wants to talk further about having a relationship with Christ, I am always glad to correspond further on that.
           Thank you for bearing with this lengthy document. I apologize for what may seem to be belaboring the point, but it’s a rather complex issue that deserves to be considered carefully, though I know I can always stand to study and learn more on it myself. I want to reiterate that we must be loving and respecting to our gay/lesbian and any other kind of queer friends (along with all people of any sexual persuasion or identity.) I have some gay friends myself as well and I certainly respect their rights too. All of us as human beings must come together as God’s creation and learn to learn from each other- and find a way to respect both the rights of people of faith and people of different faiths and/or no faith- and the rights of gay/lesbian/queer/transgender and all other variations people. I certainly pray that we will do just that and as Romans 12:18 commands, if possible, as much as it depends on us, live peaceably with all. May God bless you richly. Grace, love and peace to all.

Sunday, August 30, 2015

Hypocrisy, Honesty and Heavenly Father

"Jesus heard that they had cast him out, and having found him He said, 'Do you believe in the Son of Man?' He answered, 'And who is He, Sir, that I may believe in Him?' Jesus said to him, 'You have seen Him, and it is He who is speaking to you.' He said, 'Lord, I believe', and he worshipped Him. Jesus said, 'For judgment I came into this world, that those who do not see may see, and those who see may become blind.' Some of the Pharisees near him heard these things, and said to Him, 'Are we also blind?' Jesus said to them, 'If you were blind, you would have no guilt, but now that you say, 'We see', your guilt remains.' " (John 9:35-41)
I have been thinking on this passage in relation to a claim that is often levelled at Christians and one which I've seen brought up increasingly now, particularly due to the very sad and shameful Ashley Madison scandal. (That scandal being that such a service even exists and that anyone signed up for it- not that people have now been caught at it. Briefly on this point- for anyone involved with it, God forgives and so must we. See 1 Samuel 11 and Psalms 51 and 1 John 1:9 for great reminders of God's grace and forgiveness, as well as His judgment.)
      Non-Christians are quick to point to such incidents and label Christians as hypocrites whenever they fail in keeping Jesus' commands, especially in such a public way. However, assuming Christians are honest in admitting their faults and struggles and faithful to confess them and repent of sins, I don't see such failures of Christians as hypocrisy necessarily.
It would be hypocritical if any Christian claimed to be perfect and no longer susceptible to falling to sins after receiving Christ. (Though as my father would often say, after receiving Christ as Savior, we need not sin anymore because of the power of The Holy Spirit working in us. That doesn't mean that we won't sin anymore necessarily- we obviously have examples of the New Testament Christians that sinned and were forgiven. See Peter for instance in Acts 10-11 and Galatians 2:1-14.) I think public sins like this just demonstrate the main realization that Christians must come to first in order to receive Christ's forgiveness and love- we are all sinners and we all need God to forgive us of our sins. He has done this through Jesus' death and Resurrection- it is available to us by faith. We must place all our faith in Jesus' work and receive it. (Thus, Matthew 5:48 and Leviticus 11:45 are fulfilled- we are declared righteous because of Jesus' righteousness- not our own. We must be perfect as God is perfect- but we can't do that on our own. Christ had to do it for us- and He saves us, not because of anything we have done, but because of His grace. See Titus 3:5 and Ephesians 2:8-10.)
   Yes, such fallings definitely weaken our witness for Jesus- but they need not defeat it. As I alluded to earlier, King David not only entertained such notions as the members of the Ashley Madison site, but he also acted upon them and committed adultery with Uriah's wife. On top of that, he had Uriah killed and then took Bathsheba as his wife. God sent Nathan the prophet to bring God's judgment to David- the baby wound up dying and David's family life was a wreck ever since then. But God still forgave David and David still got listed in the hall of faith in Hebrews 11- he was a still a "man after God's own heart".
       We may not have such failings in these matters of sexual immorality, but we are just as equally susceptible and guilty in other sin matters. (Romans 2:1-11 and James 2:10) But as God reminds us and invites us in Isaiah 1:18, though our sins be like scarlet, He will make them white as snow- if we will let Him. Praise God! His grace is greater than all our sins.

Sunday, August 16, 2015

Season for the Reason: A Corollary to Last Time's Blog

Note: Here is a follow up piece to my last blog entry. This is in reaction to a related article to the topic of the Old Testament Law versus the New Testament covenant of grace. This article was brought to my attention by two different friends at the same time and it is definitely interesting to consider. Thus, this entry here is based on this article from Patheos and serves as a further expounding on some of the points I was trying to establish in my last piece on this topic.
As always, there is plenty more that could be said on this topic, but I do hope this entry will be helpful in shedding some light on this tricky topic and ultimately be presented in a loving, Christ-like manner, always seeking to point people to The Light Himself, Jesus Christ. (John 8:12)

        This is an interesting piece- a nice and concise summary of some key Christian teachings and I like a lot of what it has to say. (And let me say from the outset that I do not intend this response to come across as just a criticism of the author and his writing. I do not wish to mar his work here, but rather use it as a springboard to point out some discrepancies I noticed and that come up at times in discussion on this topic of Old Testament law versus New Testament grace.)  However, I do have some observations on it. Was this in response to something that the author was reading? And while I gather that the author was offering his take on Jesus' statement about coming to fulfill the Law rather than abolish it (Matthew 5:17), I am not sure that I see exactly where he was going with his conclusions. I looked at the Bible passages mentioned as I read the article and it seems to me that they are all in agreement with the fact that Christians are no longer bound to the Old Testament Law as the Hebrews were. The overarching point I wish the author would have mentioned is that when the New Testament Scriptures speak of this fact, the context is generally in response to a bigger question that has been struggled over in the Christian church and that is the question of faith vs. works for salvation.
         
(This can be a complex matter in itself, but essentially- The Bible teaches that we are saved by grace through faith in Christ alone- see Ephesians 2:8-10. However, when you read verse 10, you will see that we are saved to do the good works God intended all along for us to do. The order of operations is very important here though. Because we are sinners by nature who have no good in us of ourselves, and even the good things we do are considered as filthy rags in comparison to God's perfection [Isaiah 64:6], we cannot do any good works to save ourselves. We must rely solely on Christ's righteousness and His death and Resurrection to save us. Of course, if we have truly put our faith in Christ's saving work on the cross, then we should be transformed by God's Spirit to obey His commands and do good works (such as loving God with all our heart, soul, mind and strength and loving our neighbors as ourselves). James 2 makes it quite clear that faith without works is dead. [As I have mentioned before, this is one reason why Christ calls people to count the cost of following Him beforehand. Some people mistakenly get the idea that salvation is nothing more than asserting a mental belief in Christ as God and His death and Resurrection. Yet Jesus states that following Him involves a full surrender of the will and all rights to Him. [see Luke 9:23] Thus, the good works performed after putting faith in Christ are the sign of a living faith that is true. As Jesus Himself said, why do people call Him, 'Lord, Lord' and don't do what He says? (Luke 6:46) And in even starker terms, in Matthew 7, He clearly warned that many would call unto Him, 'Lord, Lord' at the judgment day that will not be admitted into Heaven but rather they will be sent away into Hell, because they did not do the will of God the Father. [i.e. While they may have made the mental assertion of Christ's divinity and even called upon His Name, their hearts were not truly changed and they did not truly seek after Christ or obey Him.] In the end, faith and works come together in tandem, but faith always leads the way and is foundational, whereas good works are just the fruit.)
         
And all of that was mainly to say that if people are seeking to uphold the Old Testament Law (or the New Testament laws, for that matter) in an attempt to appease God and earn His favor, it is a misguided attempt that will never work. This is the whole reason for Christ- He came and did for us what we could never do on our own. He fulfilled all The Law and died to pay for our wrongs and rose again. So we don't look to the Law anymore for salvation, but rather the New Covenant of Grace that Jesus has established through His work at Calvary on the cross.
         
And while I agree that we don't necessarily find the OT laws neatly divided into various categories as such, it is fairly easy to distinguish at least some dietary and ritual laws from moral laws. (In the Old Testament there would be no reason for there to be any such distinctions because all of it was The Law together- it was a moral reflection on the Israelites if they failed to keep any one part of it.) When we get to the New Testament, we find that God Himself has rescinded the dietary laws, when He gives Peter his vision of unclean animals upon a cloth and commands him to get up and eat. (See Acts 10). (There are other supporting passages for this too, of course- a number of which the author mentioned- such as Colossians 2:16-17.)
          
Hebrews 10 is an excellent chapter to look to in reading as to why the ritualistic laws (of sacrifices and festivals and not wearing clothing made of more than one fabric, etc.) are no longer needed. As the author mentioned in the article, 1 Corinthians 8-9 are also good chapters for this topic, where Paul speaks of giving up his rights and conforming himself to the Law in places where it might make a brother or sister stumble from the Gospel if he did otherwise. (In the context, he is speaking of dietary laws and/or ritual laws- never the moral law as he states that he is under the law of Christ in 1 Corinthians 9:21). Also, in 1 Corinthians 7:17-24 (which I believe the author also mentioned), The Bible states that neither circumsion nor uncircumsion counts for anything, but rather-keeping the commandments of God. Thus, since circumsion would be a ritual law (as this is one of the things Israelites did to set themselves apart from the rest of the world), the ritual law is nullified, but the moral law is upheld. Galatians 4 and 5 also speak well to this point. Note that in Galatians 5, after Paul (under The Holy Spirit's inspiration) notes that anyone who accepts circumsion [as an effort of pleasing God] is obligated to keep the whole law. They are severed from Christ because they are seeking justification through keeping the law, rather than from grace. (This verse- Galatians 5:4- is actually where we get the phrase "fall away from grace".) But as we go on to read in 5:16, we must walk by the Spirit and then we will not gratify the desires of the flesh. And if we're led by The Spirit, we are not under the law. Verses 19-26 tell us a list of things that are the works of the flesh- a list of sins that we fall into- but, in contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control- against such things there is no law.
That is the New Covenant we live under- Christ's grace which compels and empowers us to live by the Spirit (as the Holy Spirit indwells believers in Christ) and the fruit of the Spirit are the results- some of the good works we are called to do after putting faith in Jesus.
While I appreciate the author's call for Christians to remember Christ's summary of the greatest Laws of the Old Testament for us to follow (Deuteronomy 6:4-5 and Leviticus 19:18) in Matthew 22:34-40, I am still not sure as to his purpose in this conclusion. If the goal is to say that it is no longer necessary for Christians to follow out the dietary and ritual laws of the Old Testament, I wholly agree. However, in telling us to love God with all our heart, soul, mind and strength first and foremost, Jesus certainly expected us to obey God's commands- His moral law, a point which Jesus makes very clear in passages like Matthew 7, Luke 6:46 and John 14:23-24 and 15:10-14, among others.
        In conclusion, the main thing I want to remind people of here is that as we are called to love God with all our heart, soul, mind and strength and love our neighbors as ourselves. (As Jesus told us in Matthew 22:34-40). And as Ephesians 4:15 tells us, we must be speaking the Truth in Love. If we can keep these things in mind, it helps everything else fall in place. Jesus has kept all the Law for us- and we rely on His obedience to justify us for salvation. (And of course, as Philippians 2 tells us, His obedience took Him to the cross and to His glorious Resurrection, which brings us our salvation.) And after justification, Jesus continues to work in us to make us holy for our sanctification, which ultimately results in glorification in Heaven. (Philippians 1:6) In obedience to Christ, we seek to obey His commands out of gratitude to Him, but we never rely on our own deeds to obtain God's favor. It's all through Him- and even faith itself is His gift.

Wednesday, August 5, 2015

Season for the Reason: Picking Jesus, Not Cherries

Note: This is the first in what I hope will be a series of blog posts dealing with some common objections that are raised against Christianity, some of which even Christians get confused on at times. (I certainly get confused on them too.) However, I firmly believe, as Chris Rice once wrote, that God has "an exclamation point for every question mark." And I believe The Bible addresses every issue we face, whether directly or indirectly. While this certainly isn't comprehensive and won't be definitive, I hope these posts will be helpful in explaining why Christians believe some of the things that we do and that they will do so in a loving way that does not seek to denigrate other beliefs, put merely present the teaching of Christ in His Word. These are based on questions that have been personally raised to me and I thought it might be helpful to talk about these topics here, as they reflect concerns and questions that many seekers and agnostics as well as skeptics share. [And as I said earlier, Christians also wonder on these things at times too, I do believe. Or at least this Christian has at times.] Let me also state that I do not believe in arguing or convincing anyone into Heaven; only the Holy Spirit can change someone's heart and bring them saving faith in Jesus. So I don't expect to convince anyone with any brilliant logic here, especially since I know that I don't have that much of that. ;-) (If there is anything brilliant or good in here, it's from Jesus, not me.) But 2 Timothy 4:2 commands us to be prepared in season and out of season in preaching the Word and to correct, rebuke encourage- with great patience and careful instruction. And I do want to do that, as I seek to always have an answer for the reason that I have hope, as 1 Peter 3:15 says. :-)


          
For the first point raised, this is a common question that comes up that even many Christians get confused about as well, but it is one that is well addressed by The Bible. I will talk about ye olde problem of the seeming disconnect between Old Testament law and New Testament law and why it seems that Christians seem to cherry-pick which rules to follow at times. Since this objection is often raised as a counterpoint when the topic of homosexuality comes up and The Bible's prohibition against it, please note that this piece will focus on that topic as a backdrop for this question regarding the Old Testament and New Testament.  I will include a link for further reading if you’re interested, but I never like just posting a link without at least trying to address the issue some myself. (Otherwise I just feel like I’m shuttling people off because I don’t want to confront the topic myself and I never want to do that.) [Here is said link- http://thecripplegate.com/shellfish-mixed-fabrics-and-homosexuality-picking-and-choosing/]
            Jesus states in Matthew 5:17-20 (ESV)- “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”
           
This is an important point here. It cannot be emphasized enough that Jesus upheld the Old Testament. What I should have explained further is the reason why Jesus upheld the Old Testament and its laws. The key word in verse 17 is “fulfill”. Jesus Christ fulfilled all the demands of the Old Testament laws. This gets to the crux of the matter of salvation in Christianity. It is coming to the point of realizing that we have done wrong and can never live up to God’s standard for living. (Which is absolute perfection- Leviticus 11:45- God states it here and Jesus reiterates this in Matthew 5:48- “Be perfect therefore as your Heavenly Father is perfect.”) Of course, as Psalms 14:1 and Romans 3:23 and a number of other verses state, there is none righteous. There is no one who has perfectly kept all of the law. Thus, we are all imperfect sinners and wrongdoers who fail to meet God’s standard. God says in Romans 6:23 that the wages of sin is death- both physical death and spiritual death. (i.e. eternal punishment in hell.) However, the same verse also says that the free gift of God is eternal life through Jesus Christ our Lord. God knows that no human being can meet His standard. And He also knows the consequence of this. And as one of the most famous verses in The Bible tells us- God loves us so much that He intervened and sent His Son Jesus to rescue us. “For God so loved the world that He gave His only Son that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.” (John 3:16-17) And Romans 5:8 confirms that God demonstrated His love for us in that while we were yet sinners, Christ died for us. The very thing that I most celebrate as a follower of Christ- Good Friday and Resurrection Sunday- this is where the literal crux of Christianity lies- in Easter. Because Jesus died to pay for all the sins ever committed in the world and He rose again- He paid once for all the payment for sin- and in the process, He defeated death, sin, the devil and hell- and our sinful nature that we are all born with.
           
When we put our faith in Christ to forgive us of our sins and to submit to following Him as Lord and Savior, a metaphysical, supernatural transaction takes place. God The Father sees our plea for Jesus’ forgiveness and credits us with Christ’s righteousness. Though we ourselves are spiritually and morally bankrupt as Romans 5:12-14 states (the sin of Adam and Eve tainted the entire world), Jesus is perfect and He imputes that righteousness to us at the moment of conversion. Romans 5:15-21 goes on to talk further about this- how just as one man’s trespass led to condemnation for all men, one Man’s righteousness leads to justification and life for all men. As Romans 6:14 states, once we have received Jesus as Savior and Lord, we are no longer under the Law system anymore- but we are now under the New Covenant Jesus came to establish through His blood (as Christ mentions during The Lord’s Supper to His disciples)- and that is the New Covenant of grace. In the Old Covenant of the Law, the Israelites followed God by endeavoring to obey all the commandments- including the dietary laws and other ceremonial laws that were aimed specifically at them. However, there are other moral laws (which is where the prohibition against homosexuality falls) that were given to them and that are still in place in the New Covenant of grace.
          
Galatians 3 puts it this way- (starting in verse 19)- “Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one. Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.” (That was verses 19-23). [My parenthetical here- indeed, as The Bible notes elsewhere, the law is what shows us just how much in the wrong we really are and how much we need a Savior because we can’t keep all of the law perfectly ourselves.]
        (resuming in verse 24)- “So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith.”
             The point I am trying to make here is that the Old Testament law served as our guardian until Jesus came. When He came and fulfilled the Law, we were no longer bound by the Law. We trust that He fulfilled all of the Law and put our faith in His righteousness to forgive us our sins and to make us presentable before God in Heaven. No one enters Heaven but by the righteousness of Christ, for as Isaiah 64:6 makes painfully clear- even the righteousness we think we have of our own account is nothing but filthy rags in comparison to the supreme holiness and righteousness of God Almighty.
      
Galatians 3:1-6 is also important to note in understanding this point. Here Paul, under the inspiration of the Holy Spirit, berates the Galatians for abandoning their walk of faith by the power of the Holy Spirit and instead looking again to their own righteousness (i.e. the flesh) for perfection. The whole point of the Law is to show us just how futile our own efforts are and to show us our need for the Savior. Thus, in the Christian faith, we must always lean wholly on Jesus for all our righteousness.
                Hebrews 8 explains this point quite well. It calls Jesus the High Priest of a better Covenant- the New Covenant, which Jeremiah 31:31-34 prophesied would come. Jesus is the fulfillment of that prophecy. (See also Hebrews 9:11-14, which emphasizes the ceremonial system of sacrificing animals that the Israelites did is no longer necessary- this includes the prohibitions against eating shellfish and mixing fabrics, etc. However, the blood of Christ purifies our conscience from dead works (i.e. the flesh) to serve the living God. Again, we rely on Christ’s completed work and not any of our own.) (The whole book of Hebrews is an excellent New Testament companion book to read alongside Exodus, Leviticus, Numbers and Deuteronomy. It gives a lot of insight to how the Old Testament covenant of the Law compares to the New Testament covenant of grace in Jesus Christ- and it explains how we are no longer under the law, but under grace instead.) In fact, on this point, I have read Tim Keller has said that for a Christian to try to live out all of the Old Testament law is an insult to Jesus and a demonstration of a lack of faith. Because I have faith that Jesus has completed all that is necessary for salvation through His death and Resurrection and perfect upholding and completion of the law, I know that I don't have to try to keep all the Old Testament law- and in fact, I cannot. Jesus has done it for me and I trust His completed work for salvation. Of course, as James 2 points out, true saving faith is always accompanied by works AFTER faith has been put in Christ's redeeming work. And as Ephesians 2:8-10 makes clear, God intended for me to do good works all along anyway. After having been saved by grace through faith, I strive to do the good things that Jesus commands me to do out of love and gratitude and obedience to Him- not out of a misguided attempt to pay Him back or somehow earn something that has already been given to me for free. I can never earn it- I must only freely accept it. But when I do, as 2 Corinthians 5:17 says, it makes me a new person in Christ and God transforms me to be the person He made to be all along.
               
Now here is the caveat I want to make sure is clear. Part of following Christ is being molded more and more to His character. The Bible uses the image of a potter and clay many times, with God as the Potter and us as the clay. We are made in God’s image (Genesis 1:26-27)- and of course, Adam and Eve’s sin tainted that image. God has provided for the restoration of that through Christ’s death and Resurrection. Through putting our faith in Jesus, we begin undergoing the process of sanctification, being made like Christ (the personification of perfection.) Romans 8:4 instructs us that now we must walk according to the Spirit (i.e. God the Holy Spirit) and no longer to the flesh. (i.e. our own sinful nature.) Romans 12:1-2 calls for us to present our bodies as a living sacrifice to God, which is our spiritual worship. We are to no longer be conformed to this world, but instead be transformed by the renewing of our minds, that by testing we may discern what is the will of God, what is good and acceptable and perfect. Again- we are reminded that God’s will for us is to be like Him- perfect. (Leviticus 11:45, Matthew 5:48). However, even as Christians we still fail and fall back into sin at times. And God promises in 1 John 1:9 that if we confess our sins to Him, He is faithful and just to forgive us and to cleanse us from all unrighteousness. Thus for Christians, it’s an ongoing process of being made more holy each day- a process that ultimately reaches its culmination when we enter Heaven. (Philippians 1:6)
          
While the ceremonial laws of the Israelites no longer apply to us, the moral laws most certainly do. In the case of homosexuality, even if we were to put aside the prohibitions in Leviticus for the moment, we still have the prohibitions in Romans 1, 1 Corinthians 6:9-11 and 1 Timothy 1:10. And those commands are all part of the New Testament covenant of grace that we are under- and that we are expected and commanded to follow. Part of the reason homosexual acts of any kind (no matter what the relationship status is) are condemned is because they fall outside of God’s revealed character. God is the One who created marriage and ordained it as an institution. This is a point where Jesus spoke to the issue of homosexuality in Matthew 19 when He upheld God’s standard for marriage- the union of one man and one woman for life. God has designed men and women to relate to each other in the context of marriage, which is symbolic of the relationship He desires to have with us. Just as the husband and wife become one flesh and become united, God desires to be united with us and indeed- Galatians 2:20 and Colossians 3:1-4 speak to this exact unity that we have with Christ- where I no longer live [my old life centered on just myself is dead]- my new life centered on Christ is my real life now. We ultimately enjoy that full unity with God when we are back in His presence again- in Heaven. And as I said before, God’s standard for entry into Heaven is absolute perfection- a standard only met by Jesus Christ. We can gain entry into Heaven (and thus an escape from our default sentence of punishment in hell because of the separation that comes with our sin) only through faith in Jesus. As Jesus Himself said in John 14:6 “I am The Way, The Truth and The Life. No man comes to The Father but by Me.” It is also worth noting that God uses the picture of marriage specifically to speak to His relationship with us- He extensively used this as an object lesson in the book of Hosea with Hosea and Gomer representing Himself and Israel (Hosea 2 is a beautiful picture of the love God has for us and His plan to redeem us and take us back as His own, even though we have rebelled against Him)- and the picture is also used in Revelation 21, which describes Christ as the bridegroom and His church as His bride.
  I know that was a rather lengthy explanation and even after typing it, I feel I still could say much more on it, but I hope that helps with the first point.
                A good example occurred to me that may help illustrate the point about the Israelites having ceremonial and dietary laws that pertained only to them that modern-day Christians no longer follow, though we do still hold up the moral laws as Israel did as well. Why is it that we restrict the sale of alcohol in America? It almost seems rather discriminatory that we forbid persons younger than 21 from consuming or purchasing alcohol. Society as a whole frowns upon it in general and we have a law on the books for that purpose. However, this seems a mere compromise in comparison to previous laws. Why is that we as Americans pick and choose when it comes to upholding the laws on our books? Doesn’t the 18th. Amendment, ratified on January 16, 1919, prohibit the manufacture, sale, transportation within, importation or exportation of alcohol? Why do we not hold to that law anymore? Why is that we freely allow the manufacture, sale, transportation within, importation and exportation of alcohol now? Aren’t we picking and choosing which laws to follow? Of course, the answer to that is that we are not picking and choosing. We uphold all of the laws on the books- including the 21st. Amendment (ratified December 5, 1933) which repealed the 18th. Amendment. Thus, we are no longer bound by the 18th. Amendment. However, even so, we still hold to a remnant of that law to some degree. We still hold to some of the spirit of the law in that we restrict the sale of alcohol to only those who are 21 and older.
         In the same manner, Christians are no longer bound to the Israelites’ dietary and ceremonial laws because the New Covenant of Grace repealed the Old Covenant of The Law. (See 2 Corinthians 3 for a great discussion of this point. The New Covenant is WAY, WAY better, by the way.) Thus, Christians are not bound to the dietary and ceremonial laws, even though there are still some general moral principles that the laws are based on that we do uphold. And we still strive to maintain the moral laws, but now it is not out of guilt or our own self-effort as a means of salvation- it is out of love and gratitude to our Savior Jesus Christ, as He works in us to shape more into His image of perfection. He has fulfilled all the laws for us and we rely on His perfection to get us into Heaven- not our own. We rely on the perfect completion He brought when He died and rose again to seal the deal for us. And that is why it is not a matter of picking and choosing. I pick and choose Christ and He picked all my sins off of me and chose to bear them on Calvary. Christ has set me free from the law and free to be a slave of grace.