It's the classic faith vs. works paradox of Christianity. I've struggled with it much too. 1 Corinthians 3 is true- you can't throw that out. But 1 John 4 is true too.
It is primarily about knowing and loving Jesus. When it becomes all about what good works we do for God, it reverts into Judaism, hoping to be saved by keeping the law. But if I'm just loving and knowing God and I'm not doing any good works, am I really saved?
I mean- James 2 is there for a reason too. Well, if loving and knowing God doesn't naturally drive me to do the good works He designed for me to do all along, then yes- I'd question my salvation experience and my real level of love for God and knowledge of Him.
But if I'm always doing good works because I know it's expected and not out of a heart that loves and knows God, then I become a works-based Pharisee.
It's got to be both. But the order goes like this- FIRST- Jesus loves me for no reason I can understand except for just being who I am- God's creation.
Brennan Manning once said that he believed God the Father will ask one question and one question only on Judgment Day- "Did you believe that I love you?" And I think this is why he said that. His love and grace is the foundation for everything else.
It's because I believe I am known and loved by God that I put faith in His salvific work through Christ's death and Resurrection. And that love for Him naturally drives me to want to be like Him and obey Him. If Chewbacca can faithfully follow and obey Han Solo because he owes him a life debt, how much more should we do the same with Jesus to Whom we owe an eternal life debt? But Chewie is not Han's slave- he's his loyal friend who loves him fiercely and deeply first and foremost.
That's a good model of our love relationship with King Jesus. We fall out of fellowship when we sin but the love never ends. (1 Corinthians 13) That's why we have 1 John 1:9 and that's how it is with real true friends. We forgive each other and restore the fellowship.
God doesn't love us for what we can do for Him. John 15:5 says we can do nothing apart from Him anyway. Jesus also says that if we love Him, we'll obey Him.
I know this is true in any good romantic love relationship too. When you truly love someone, you naturally want to know everything you can about them. I can think of a girl that God has blessed me with knowing that I felt this way for and still have a deep philio love for as friends even though the relationship didn't work out. And every time I see anything to do with her home country I get excited. We talked with each other for hours at a time and never got tired of it. There were always new things to learn. I loved to reference her name anywhere I could- just thinking about her made me happy. Just looking at her picture and reading her letters made me smile. I wanted to name drop her everywhere.
The romantic eros love is representative of the desire God has for us and the desire we should have for Him. (Just read Hosea 2.) And when we love God with that kind of passion, we find ourselves not only learning about Him and knowing Him more but desiring to please and obey Him more- and eventually becoming like Him more. As in the relationship with my friend I described, I found both of us becoming like each other in some ways because we know what each of us likes and our particular emotional needs and such. This is of course exactly what happens in the covenant marriage relationship as husband and wife become one unit that works and operates together. The wondrous thing is that their individuality is not diminished but they become more themselves than ever before, much as our union with Christ, as C.S. Lewis explained it.
This brings us to the marriage of faith and works as we see laid out in The Bible in passages like Ephesians 2:8-10 and Philippians 2:12-13. Yes, we are saved by Grace through faith alone. However, as John Calvin said, saving faith is never alone- it naturally brings good works with it. Jesus Himself said in John 8 that we would show ourselves to be His disciples by our fruit. But if it's all about our works, why did He come down on the rich young ruler and tell him he still lacked one thing- he needed to sell all he had and give it to the poor and then follow Him? I think Jesus was trying to get him to do a heart check.
I think the rich young ruler thought he was following God by law-keeping in itself but it wasn't because he really desired God. His reaction of leaving in sorrow proves that he loved his stuff more than God. In Matthew 13, Jesus describes salvation as someone who finds treasure buried in a field and in his joy, the man who finds it, sells all he has to buy the field and get the treasure.
That is a picture if how we are to desire Jesus.
The grace and faith that save us drive us to do the good works that God had already planned for us to do. We are to work out our own salvation with fear and trembling, knowing that it's God who works in us both to will and to work for His good pleasure.
Thus, it's not an either-or situation, but a both-and situation. The order is always paramount though. It starts and ends with God. He draws us to Himself and saves us. He moves in our hearts to be more like Him. When we fall because we have cut off fellowship with Him, His Spirit draws us back and we repent and the fellowship resumes- but the relationship is always intact.
My parents have often told me an approach in prayer life that is applicable here- pray as if it all depends on God and work as if it all depends on you. I believe God honours our faith and particularly when we demonstrate it by taking action.
This is the great paradoxical nature of the faith and works relationship in The Bible and in our lives. It all comes down to the heart and motives.
We can either fall into two errors, as seen in the two brothers in Jesus' parable of the lost son in Luke 15. One is openly defiant to his father and blatantly lives in sin and then finally comes to his senses and returns in repentance. Note that the Father runs faster than The Flash, Road Runner, Speedy Gonzales and Superman combined to his son as he comes down the robe. The love of the father is totally undignified as he enthusiastically embraces his most likely muddy, smelly, pig slop-covered son and showers him with hugs and kisses before he can get a word of his prepared apology out. Now, make no mistake, the son did admit he had sinned before his father and Heaven and came in humble repentance but the father's love was already there and poured out.
Too many times we have the attitude of the elder brother who is as lost in his righteousness as the younger son was lost in his wickedness. The elder brother cites his years of service and faithfulness and complains that he never got a young goat to barbecue with his friends.
The father explains that he is always with Him and all he has is his but it's fitting to celebrate this lost brother who was found; this dead son who is now alive. It seems both the younger and elder son wanted their father for his stuff- the younger forced his hand in rebellion for it but the elder thought he could earn it through righteous works.
The truth is that it's freely given to all of us- it's The Father's good pleasure to give us the Kingdom! (Luke 12:32)
We must repent of both our errors though. The younger son had to repent of his wickedness and the elder son had to repent of his righteousness. We can't earn God's love or deserve it or pay Him back for it- it's a free gift. (John 3:16-17, John 8:32-36)
We are all desperately in need of it and once we've experienced it, it should so change us that we want to live a life of love to God and others in gratitude, with a heart set free to love and know others in agape love as He has known and loved us first!
P.S. I must acknowledge Rev. Timothy Keller's excellent book "The Prodigal God" for much of the ideas about the parable of the lost son as well as Brennan Manning's incredibly awesome "The Ragamuffin Gospel" book, both of which I highly recommend reading! I have read and reread and reread the latter and cried over it numerous times.
As I have said before, the most profound theologically rich Christian song I know is still "Jesus Loves Me". Rest in that Truth today. :-)
Showing posts with label justification. Show all posts
Showing posts with label justification. Show all posts
Sunday, January 6, 2019
Sunday, August 16, 2015
Season for the Reason: A Corollary to Last Time's Blog
Note: Here is a follow up piece to my last blog entry. This is in reaction to a related article to the topic of the Old Testament Law versus the New Testament covenant of grace. This article was brought to my attention by two different friends at the same time and it is definitely interesting to consider. Thus, this entry here is based on this article from Patheos and serves as a further expounding on some of the points I was trying to establish in my last piece on this topic.
As always, there is plenty more that could be said on this topic, but I do hope this entry will be helpful in shedding some light on this tricky topic and ultimately be presented in a loving, Christ-like manner, always seeking to point people to The Light Himself, Jesus Christ. (John 8:12)
As always, there is plenty more that could be said on this topic, but I do hope this entry will be helpful in shedding some light on this tricky topic and ultimately be presented in a loving, Christ-like manner, always seeking to point people to The Light Himself, Jesus Christ. (John 8:12)
This is an interesting piece- a nice
and concise summary of some key Christian teachings and I like a lot of what it
has to say. (And let me say from the outset that I do not intend this response to come across as just a criticism of the author and his writing. I do not wish to mar his work here, but rather use it as a springboard to point out some discrepancies I noticed and that come up at times in discussion on this topic of Old Testament law versus New Testament grace.) However, I do have some observations on it. Was this in response to
something that the author was reading? And while I gather that the author was
offering his take on Jesus' statement about coming to fulfill the Law rather
than abolish it (Matthew 5:17), I am not sure that I see exactly where he was
going with his conclusions. I looked at the Bible passages mentioned as I read
the article and it seems to me that they are all in agreement with the fact
that Christians are no longer bound to the Old Testament Law as the Hebrews
were. The overarching point I wish the author would have mentioned is that when
the New Testament Scriptures speak of this fact, the context is generally in
response to a bigger question that has been struggled over in the Christian
church and that is the question of faith vs. works for salvation.
(This can be a complex matter in itself, but essentially- The Bible teaches that we are saved by grace through faith in Christ alone- see Ephesians 2:8-10. However, when you read verse 10, you will see that we are saved to do the good works God intended all along for us to do. The order of operations is very important here though. Because we are sinners by nature who have no good in us of ourselves, and even the good things we do are considered as filthy rags in comparison to God's perfection [Isaiah 64:6], we cannot do any good works to save ourselves. We must rely solely on Christ's righteousness and His death and Resurrection to save us. Of course, if we have truly put our faith in Christ's saving work on the cross, then we should be transformed by God's Spirit to obey His commands and do good works (such as loving God with all our heart, soul, mind and strength and loving our neighbors as ourselves). James 2 makes it quite clear that faith without works is dead. [As I have mentioned before, this is one reason why Christ calls people to count the cost of following Him beforehand. Some people mistakenly get the idea that salvation is nothing more than asserting a mental belief in Christ as God and His death and Resurrection. Yet Jesus states that following Him involves a full surrender of the will and all rights to Him. [see Luke 9:23] Thus, the good works performed after putting faith in Christ are the sign of a living faith that is true. As Jesus Himself said, why do people call Him, 'Lord, Lord' and don't do what He says? (Luke 6:46) And in even starker terms, in Matthew 7, He clearly warned that many would call unto Him, 'Lord, Lord' at the judgment day that will not be admitted into Heaven but rather they will be sent away into Hell, because they did not do the will of God the Father. [i.e. While they may have made the mental assertion of Christ's divinity and even called upon His Name, their hearts were not truly changed and they did not truly seek after Christ or obey Him.] In the end, faith and works come together in tandem, but faith always leads the way and is foundational, whereas good works are just the fruit.)
And all of that was mainly to say that if people are seeking to uphold the Old Testament Law (or the New Testament laws, for that matter) in an attempt to appease God and earn His favor, it is a misguided attempt that will never work. This is the whole reason for Christ- He came and did for us what we could never do on our own. He fulfilled all The Law and died to pay for our wrongs and rose again. So we don't look to the Law anymore for salvation, but rather the New Covenant of Grace that Jesus has established through His work at Calvary on the cross.
And while I agree that we don't necessarily find the OT laws neatly divided into various categories as such, it is fairly easy to distinguish at least some dietary and ritual laws from moral laws. (In the Old Testament there would be no reason for there to be any such distinctions because all of it was The Law together- it was a moral reflection on the Israelites if they failed to keep any one part of it.) When we get to the New Testament, we find that God Himself has rescinded the dietary laws, when He gives Peter his vision of unclean animals upon a cloth and commands him to get up and eat. (See Acts 10). (There are other supporting passages for this too, of course- a number of which the author mentioned- such as Colossians 2:16-17.)
Hebrews 10 is an excellent chapter to look to in reading as to why the ritualistic laws (of sacrifices and festivals and not wearing clothing made of more than one fabric, etc.) are no longer needed. As the author mentioned in the article, 1 Corinthians 8-9 are also good chapters for this topic, where Paul speaks of giving up his rights and conforming himself to the Law in places where it might make a brother or sister stumble from the Gospel if he did otherwise. (In the context, he is speaking of dietary laws and/or ritual laws- never the moral law as he states that he is under the law of Christ in 1 Corinthians 9:21). Also, in 1 Corinthians 7:17-24 (which I believe the author also mentioned), The Bible states that neither circumsion nor uncircumsion counts for anything, but rather-keeping the commandments of God. Thus, since circumsion would be a ritual law (as this is one of the things Israelites did to set themselves apart from the rest of the world), the ritual law is nullified, but the moral law is upheld. Galatians 4 and 5 also speak well to this point. Note that in Galatians 5, after Paul (under The Holy Spirit's inspiration) notes that anyone who accepts circumsion [as an effort of pleasing God] is obligated to keep the whole law. They are severed from Christ because they are seeking justification through keeping the law, rather than from grace. (This verse- Galatians 5:4- is actually where we get the phrase "fall away from grace".) But as we go on to read in 5:16, we must walk by the Spirit and then we will not gratify the desires of the flesh. And if we're led by The Spirit, we are not under the law. Verses 19-26 tell us a list of things that are the works of the flesh- a list of sins that we fall into- but, in contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control- against such things there is no law.
That is the New Covenant we live under- Christ's grace which compels and empowers us to live by the Spirit (as the Holy Spirit indwells believers in Christ) and the fruit of the Spirit are the results- some of the good works we are called to do after putting faith in Jesus.
While I appreciate the author's call for Christians to remember Christ's summary of the greatest Laws of the Old Testament for us to follow (Deuteronomy 6:4-5 and Leviticus 19:18) in Matthew 22:34-40, I am still not sure as to his purpose in this conclusion. If the goal is to say that it is no longer necessary for Christians to follow out the dietary and ritual laws of the Old Testament, I wholly agree. However, in telling us to love God with all our heart, soul, mind and strength first and foremost, Jesus certainly expected us to obey God's commands- His moral law, a point which Jesus makes very clear in passages like Matthew 7, Luke 6:46 and John 14:23-24 and 15:10-14, among others.
In conclusion, the main thing I want to remind people of here is that as we are called to love God with all our heart, soul, mind and strength and love our neighbors as ourselves. (As Jesus told us in Matthew 22:34-40). And as Ephesians 4:15 tells us, we must be speaking the Truth in Love. If we can keep these things in mind, it helps everything else fall in place. Jesus has kept all the Law for us- and we rely on His obedience to justify us for salvation. (And of course, as Philippians 2 tells us, His obedience took Him to the cross and to His glorious Resurrection, which brings us our salvation.) And after justification, Jesus continues to work in us to make us holy for our sanctification, which ultimately results in glorification in Heaven. (Philippians 1:6) In obedience to Christ, we seek to obey His commands out of gratitude to Him, but we never rely on our own deeds to obtain God's favor. It's all through Him- and even faith itself is His gift.
(This can be a complex matter in itself, but essentially- The Bible teaches that we are saved by grace through faith in Christ alone- see Ephesians 2:8-10. However, when you read verse 10, you will see that we are saved to do the good works God intended all along for us to do. The order of operations is very important here though. Because we are sinners by nature who have no good in us of ourselves, and even the good things we do are considered as filthy rags in comparison to God's perfection [Isaiah 64:6], we cannot do any good works to save ourselves. We must rely solely on Christ's righteousness and His death and Resurrection to save us. Of course, if we have truly put our faith in Christ's saving work on the cross, then we should be transformed by God's Spirit to obey His commands and do good works (such as loving God with all our heart, soul, mind and strength and loving our neighbors as ourselves). James 2 makes it quite clear that faith without works is dead. [As I have mentioned before, this is one reason why Christ calls people to count the cost of following Him beforehand. Some people mistakenly get the idea that salvation is nothing more than asserting a mental belief in Christ as God and His death and Resurrection. Yet Jesus states that following Him involves a full surrender of the will and all rights to Him. [see Luke 9:23] Thus, the good works performed after putting faith in Christ are the sign of a living faith that is true. As Jesus Himself said, why do people call Him, 'Lord, Lord' and don't do what He says? (Luke 6:46) And in even starker terms, in Matthew 7, He clearly warned that many would call unto Him, 'Lord, Lord' at the judgment day that will not be admitted into Heaven but rather they will be sent away into Hell, because they did not do the will of God the Father. [i.e. While they may have made the mental assertion of Christ's divinity and even called upon His Name, their hearts were not truly changed and they did not truly seek after Christ or obey Him.] In the end, faith and works come together in tandem, but faith always leads the way and is foundational, whereas good works are just the fruit.)
And all of that was mainly to say that if people are seeking to uphold the Old Testament Law (or the New Testament laws, for that matter) in an attempt to appease God and earn His favor, it is a misguided attempt that will never work. This is the whole reason for Christ- He came and did for us what we could never do on our own. He fulfilled all The Law and died to pay for our wrongs and rose again. So we don't look to the Law anymore for salvation, but rather the New Covenant of Grace that Jesus has established through His work at Calvary on the cross.
And while I agree that we don't necessarily find the OT laws neatly divided into various categories as such, it is fairly easy to distinguish at least some dietary and ritual laws from moral laws. (In the Old Testament there would be no reason for there to be any such distinctions because all of it was The Law together- it was a moral reflection on the Israelites if they failed to keep any one part of it.) When we get to the New Testament, we find that God Himself has rescinded the dietary laws, when He gives Peter his vision of unclean animals upon a cloth and commands him to get up and eat. (See Acts 10). (There are other supporting passages for this too, of course- a number of which the author mentioned- such as Colossians 2:16-17.)
Hebrews 10 is an excellent chapter to look to in reading as to why the ritualistic laws (of sacrifices and festivals and not wearing clothing made of more than one fabric, etc.) are no longer needed. As the author mentioned in the article, 1 Corinthians 8-9 are also good chapters for this topic, where Paul speaks of giving up his rights and conforming himself to the Law in places where it might make a brother or sister stumble from the Gospel if he did otherwise. (In the context, he is speaking of dietary laws and/or ritual laws- never the moral law as he states that he is under the law of Christ in 1 Corinthians 9:21). Also, in 1 Corinthians 7:17-24 (which I believe the author also mentioned), The Bible states that neither circumsion nor uncircumsion counts for anything, but rather-keeping the commandments of God. Thus, since circumsion would be a ritual law (as this is one of the things Israelites did to set themselves apart from the rest of the world), the ritual law is nullified, but the moral law is upheld. Galatians 4 and 5 also speak well to this point. Note that in Galatians 5, after Paul (under The Holy Spirit's inspiration) notes that anyone who accepts circumsion [as an effort of pleasing God] is obligated to keep the whole law. They are severed from Christ because they are seeking justification through keeping the law, rather than from grace. (This verse- Galatians 5:4- is actually where we get the phrase "fall away from grace".) But as we go on to read in 5:16, we must walk by the Spirit and then we will not gratify the desires of the flesh. And if we're led by The Spirit, we are not under the law. Verses 19-26 tell us a list of things that are the works of the flesh- a list of sins that we fall into- but, in contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control- against such things there is no law.
That is the New Covenant we live under- Christ's grace which compels and empowers us to live by the Spirit (as the Holy Spirit indwells believers in Christ) and the fruit of the Spirit are the results- some of the good works we are called to do after putting faith in Jesus.
While I appreciate the author's call for Christians to remember Christ's summary of the greatest Laws of the Old Testament for us to follow (Deuteronomy 6:4-5 and Leviticus 19:18) in Matthew 22:34-40, I am still not sure as to his purpose in this conclusion. If the goal is to say that it is no longer necessary for Christians to follow out the dietary and ritual laws of the Old Testament, I wholly agree. However, in telling us to love God with all our heart, soul, mind and strength first and foremost, Jesus certainly expected us to obey God's commands- His moral law, a point which Jesus makes very clear in passages like Matthew 7, Luke 6:46 and John 14:23-24 and 15:10-14, among others.
In conclusion, the main thing I want to remind people of here is that as we are called to love God with all our heart, soul, mind and strength and love our neighbors as ourselves. (As Jesus told us in Matthew 22:34-40). And as Ephesians 4:15 tells us, we must be speaking the Truth in Love. If we can keep these things in mind, it helps everything else fall in place. Jesus has kept all the Law for us- and we rely on His obedience to justify us for salvation. (And of course, as Philippians 2 tells us, His obedience took Him to the cross and to His glorious Resurrection, which brings us our salvation.) And after justification, Jesus continues to work in us to make us holy for our sanctification, which ultimately results in glorification in Heaven. (Philippians 1:6) In obedience to Christ, we seek to obey His commands out of gratitude to Him, but we never rely on our own deeds to obtain God's favor. It's all through Him- and even faith itself is His gift.
Tuesday, March 17, 2015
Separated- I cut myself clean
[Another (slightly updated) entry from the archives- March 17, 2008 to be exact. Some of the references in here are from one of my previous workplaces- and the experiences related here are fairly typical of me. LOL. :-) And yes- of course that's a DC Talk reference in the subject line. :-)]
Another weekend has ended and another week has begun. Tomorrow is our prayer meeting at work. I always look forward to that! :-) I managed to get lost not once, but twice this weekend!!! LOL- Friday night I wound up driving all through Maudlin and Simpsonville and out towards Belton and Honea Path before I finally turned around and got back home. So that was an interesting drive. Then on Sunday afternoon/evening/night I drove way out towards Marietta and Cleveland (the one in SC, apparently- not Ohio!) and eventually out by Table Rock- which is a beautiful state park, by the way. My uncle and aunt’s family go there for vacation fairly often. And so I wound up going to Rocky Creek Baptist Church Sunday morning and had a great sermon taken mainly from Joshua 23, all about following God’s call to be holy and separate from the world. And then in the evening, in a totally different county (I was somewhere near Pickens or Pumpkintown or something by this point)- I visited at Holly Springs Baptist Church and heard a great sermon taken mainly from 1 Peter 1:13-16, all about following God’s call to be holy and separate from the world. Talk about deja vu, huh?![]()
Wow! I just find it so awesome how God weaves together stuff like that to flow together so smoothly- even though I wasn’t even at the church I’d intended to go to that evening- but instead got way lost and went to a church in another county- and yet both messages I’d heard that day were very much on the same lines of being holy. It was also interesting talking about being separate from the world- note that Jesus said we were to be "in the world- but not of". (See John 17:15-17) We don’t have a choice about being in the world, obviously (I mean, unless you’re dead or you volunteer for that NASA mission to Mars or something ;-)) - BUT, we don’t have to be of the world- and if you’re in Christ, then you’re not of this world! (as Petra pointed out in an awesome 1983 album and song! :-))
In fact, as both sermons talked about, Christians need to be separate from the world and its influence and instead surround ourselves with friends who will help build us up in the faith. But there is a slight caveat here. This verse came to mind during church on Sunday- and I’ve just now been able to track down where it’s located (as I’d been trying to remember and racking through the New Testament)-
"I have written you in my letter not to associate with sexually immoral people- not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world." (1 Corinthians 5:9-10) Right- there’s no way you can fully get away from the immoral people in the world because as it says here, you’d have to leave this world to do that! But if you read on in verse 11, it says to not associate with someone who calls himself a "brother" (i.e. Christian) but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. In fact, it says with such a man, do not even eat. God will judge those outside the church- but expel the wicked man from among you (within the church). But as one pastor pointed out, we should love everyone because God loves everyone. The example of homosexuals was brought up, as it’s continuing to be a big issue in America today- yes, we should love those who identify as homosexual because God loves them [and of course, we should love everyone because God loves everyone] - but we can’t condone their lifestyle because God doesn’t. [i.e. Just to clarify, while I do believe, due to our fallen world, people can be and are born with homosexual tendencies- but the sin comes in when people choose to act on these tendencies and engage in lust, same sex relationships and sexual encounters.] And we should definitely befriend unsaved gay people and all lost people so that we can share the Gospel with them. [Also to note: I specifically mentioned gay people here because of the example raised in the service, but also to address a tendency some Christians have of avoiding those with particular temptations to sins that we perhaps may not deal with nearly as strongly or just don't understand and perhaps feel uncertain of how to relate with them as a friend. Of course, I think this is exactly how we should relate to all people- in a manner of friendship driven by a sincere love of Christ, which in turn drives us to sincerely love one another.] (Now I know my brother Kevin would probably interject at this point- so let me clarify. I don’t think that you should ever establish a superficial relationship for the sole reason of "converting" someone to Christ. People can (and will) see right through that. People are people- not prizes. Establish friendships with people to be friends with them- and through that window, by all means show the love of Christ to them- and as God opens up opportunities- share with them about Christ. And always remember that it’s the Holy Spirit who does the work of converting- we just share the Good News.)
Anyway- I just thought both sermons were great- and that it was cool to hear some of the things that one pastor mentioned- because it’s some that I must admit don’t always get addressed very often in Southern Baptist churches- but at least one pastor went there! We looked at 1 Corinthians 6:17-20 to focus on sexual purity in particular, and also the Biblical prohibitions we have in place via The Ten Commandments (Exodus 20:1-17 or Deuteronomy 5:1-21 - it’s in both places!) - And it’s also good to remember that they are prohibitions in some aspects, but there’s also things that we should do as well. And ultimately, the laws enable us to truly live the good life that God wants us to live if we follow them as we should. So they only prohibit us from destruction and woe.
We also hit on 1 Corinthians 8:8-13 (talking about being careful not to be a stumbling block to a weaker brother) and 1 Peter 5:8-9 (watch out for the devil- a roaring lion seeking whom he may devour!)
And we looked at 2 Corinthians 6:14-18- and here, let me get back to what the pastor mentioned that doesn’t always get addressed too often. Smoking is harmful to the body- so don’t do it! God tells us to take care of our bodies because they’re His temple- so smoking, drugs, alcohol and any other substances or lifestyles that are destructive to our bodies should be avoided. (The pastor said- "I know some of you will say, ’I have an uncle who smoked all his life and he lived to be 90.’ Well, he might have lived to be 100 if he hadn’t smoked!"- :-)) And the pastor also talked about gluttony- which is eating too much. And it’s a sin just as much as anything else. Americans are killing themselves because of eating too much. People are getting heart attacks because they’re too fat. I know that sounds harsh, but it’s the truth- and that’s why I need to be careful myself of being gluttonous and making sure to get out and get some exercise!
Well- I know I’ve been going on for a while here- I just thought there was a lot of good stuff in there.
So anyway- be separate from the world- not by "shunning all evildoers"- but by not allowing the world’s influence to be your main influence- that should be God and His Word. Let your life stand out so starkly from the rest of the world that people take notice- and as the Sanhedrin noted of Peter and John, let the world take note that "these men had been with Jesus". I trust that everyone can say of us who follow Christ that we have been with Jesus and are walking with Him
Another weekend has ended and another week has begun. Tomorrow is our prayer meeting at work. I always look forward to that! :-) I managed to get lost not once, but twice this weekend!!! LOL- Friday night I wound up driving all through Maudlin and Simpsonville and out towards Belton and Honea Path before I finally turned around and got back home. So that was an interesting drive. Then on Sunday afternoon/evening/night I drove way out towards Marietta and Cleveland (the one in SC, apparently- not Ohio!) and eventually out by Table Rock- which is a beautiful state park, by the way. My uncle and aunt’s family go there for vacation fairly often. And so I wound up going to Rocky Creek Baptist Church Sunday morning and had a great sermon taken mainly from Joshua 23, all about following God’s call to be holy and separate from the world. And then in the evening, in a totally different county (I was somewhere near Pickens or Pumpkintown or something by this point)- I visited at Holly Springs Baptist Church and heard a great sermon taken mainly from 1 Peter 1:13-16, all about following God’s call to be holy and separate from the world. Talk about deja vu, huh?
Wow! I just find it so awesome how God weaves together stuff like that to flow together so smoothly- even though I wasn’t even at the church I’d intended to go to that evening- but instead got way lost and went to a church in another county- and yet both messages I’d heard that day were very much on the same lines of being holy. It was also interesting talking about being separate from the world- note that Jesus said we were to be "in the world- but not of". (See John 17:15-17) We don’t have a choice about being in the world, obviously (I mean, unless you’re dead or you volunteer for that NASA mission to Mars or something ;-)) - BUT, we don’t have to be of the world- and if you’re in Christ, then you’re not of this world! (as Petra pointed out in an awesome 1983 album and song! :-))
In fact, as both sermons talked about, Christians need to be separate from the world and its influence and instead surround ourselves with friends who will help build us up in the faith. But there is a slight caveat here. This verse came to mind during church on Sunday- and I’ve just now been able to track down where it’s located (as I’d been trying to remember and racking through the New Testament)-
"I have written you in my letter not to associate with sexually immoral people- not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world." (1 Corinthians 5:9-10) Right- there’s no way you can fully get away from the immoral people in the world because as it says here, you’d have to leave this world to do that! But if you read on in verse 11, it says to not associate with someone who calls himself a "brother" (i.e. Christian) but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. In fact, it says with such a man, do not even eat. God will judge those outside the church- but expel the wicked man from among you (within the church). But as one pastor pointed out, we should love everyone because God loves everyone. The example of homosexuals was brought up, as it’s continuing to be a big issue in America today- yes, we should love those who identify as homosexual because God loves them [and of course, we should love everyone because God loves everyone] - but we can’t condone their lifestyle because God doesn’t. [i.e. Just to clarify, while I do believe, due to our fallen world, people can be and are born with homosexual tendencies- but the sin comes in when people choose to act on these tendencies and engage in lust, same sex relationships and sexual encounters.] And we should definitely befriend unsaved gay people and all lost people so that we can share the Gospel with them. [Also to note: I specifically mentioned gay people here because of the example raised in the service, but also to address a tendency some Christians have of avoiding those with particular temptations to sins that we perhaps may not deal with nearly as strongly or just don't understand and perhaps feel uncertain of how to relate with them as a friend. Of course, I think this is exactly how we should relate to all people- in a manner of friendship driven by a sincere love of Christ, which in turn drives us to sincerely love one another.] (Now I know my brother Kevin would probably interject at this point- so let me clarify. I don’t think that you should ever establish a superficial relationship for the sole reason of "converting" someone to Christ. People can (and will) see right through that. People are people- not prizes. Establish friendships with people to be friends with them- and through that window, by all means show the love of Christ to them- and as God opens up opportunities- share with them about Christ. And always remember that it’s the Holy Spirit who does the work of converting- we just share the Good News.)
Anyway- I just thought both sermons were great- and that it was cool to hear some of the things that one pastor mentioned- because it’s some that I must admit don’t always get addressed very often in Southern Baptist churches- but at least one pastor went there! We looked at 1 Corinthians 6:17-20 to focus on sexual purity in particular, and also the Biblical prohibitions we have in place via The Ten Commandments (Exodus 20:1-17 or Deuteronomy 5:1-21 - it’s in both places!) - And it’s also good to remember that they are prohibitions in some aspects, but there’s also things that we should do as well. And ultimately, the laws enable us to truly live the good life that God wants us to live if we follow them as we should. So they only prohibit us from destruction and woe.
We also hit on 1 Corinthians 8:8-13 (talking about being careful not to be a stumbling block to a weaker brother) and 1 Peter 5:8-9 (watch out for the devil- a roaring lion seeking whom he may devour!)
And we looked at 2 Corinthians 6:14-18- and here, let me get back to what the pastor mentioned that doesn’t always get addressed too often. Smoking is harmful to the body- so don’t do it! God tells us to take care of our bodies because they’re His temple- so smoking, drugs, alcohol and any other substances or lifestyles that are destructive to our bodies should be avoided. (The pastor said- "I know some of you will say, ’I have an uncle who smoked all his life and he lived to be 90.’ Well, he might have lived to be 100 if he hadn’t smoked!"- :-)) And the pastor also talked about gluttony- which is eating too much. And it’s a sin just as much as anything else. Americans are killing themselves because of eating too much. People are getting heart attacks because they’re too fat. I know that sounds harsh, but it’s the truth- and that’s why I need to be careful myself of being gluttonous and making sure to get out and get some exercise!
Well- I know I’ve been going on for a while here- I just thought there was a lot of good stuff in there.
So anyway- be separate from the world- not by "shunning all evildoers"- but by not allowing the world’s influence to be your main influence- that should be God and His Word. Let your life stand out so starkly from the rest of the world that people take notice- and as the Sanhedrin noted of Peter and John, let the world take note that "these men had been with Jesus". I trust that everyone can say of us who follow Christ that we have been with Jesus and are walking with Him
Saturday, January 17, 2015
Confessions
They say confession is good for the soul. So why is it such a struggle to make confessions? Why is it so hard to just be honest and admit that we are all broken, sinful, totally messed-up human beings in such desperate need of The Savior? Why must we continue to try to pretend that we are better than anyone else? Why can't we just let our guard and pride down, along with all pretenses of being good?
The fact of the matter is that no one is good- no, not one. All have sinned and fallen short of God's glory. All we like sheep have turned astray, each of us has turned to his own way- and The Lord has laid on Him the iniquity of us all. (Psalms 14:3, Romans 3:23, Isaiah 53:6) And we all equally deserve the punishment of the eternal fires of Hell because of our constant rebellion against God and His standard. We're all on equal footing since we've all equally stumbled and fallen so short of God's standard. And God's standard is absolute perfection. "Be holy as I am holy." (Leviticus 11:45) Or, as other translations of The Holy Scriptures put it, "Be perfect as I am perfect." (See also Matthew 5:48).
But if this is the standard for entrance into Heaven, then like the disciples asked Jesus, "Who then can be saved?" (See Matthew 19:25-26.) As Jesus answered them, "With man this is impossible, but with God all things are possible." Amen! Praise God! He has made the impossible possible because as the Only One capable of completing this impossible mission, He has intervened on our behalf to accomplish this for us. We could never be good enough to save ourselves. In our haughtiness, we offer our proud list of righteous accomplishments and good deeds to Christ only to discover that they are nothing more than filthy rags. (Isaiah 64:6). We must repent of all our sins- and yes, even our supposed righteousness- for we have none. We are all morally and spiritually bankrupt. And knowing we could never repay a loan, the good King gave us the gift of eternal life through Jesus for free! (Romans 6:23) Jesus' death by crucifixion on the cross paid for all the wrongs ever committed in this world. And He rose again on the third day to prove He's God and so we know that we can rest assured that He will also resurrect those of us who have trusted in Him by faith through His grace. (Ephesians 2:8-9).
The problem is that we all struggle with sin because we are born as sinners. We have been tainted by Adam and Eve's sin and we inherited the curse from them. This sin curse has infected the whole world and even from the first moment it happened (and before it even happened)- God had a plan in place and has been working out the details to redeem His creation. (see Genesis 3:15 and Revelation 13:8) And somehow, though we know deep down inside that we struggle and sin each day, we don't want to admit it to God or even ourselves at times- and much less, to others. Perhaps we might be foolish enough to think we can fool God- but be warned- God is not mocked. He knows what's up- He knows the thoughts and intentions of every person and judges the heart. (Galatians 6:7, Hebrews 4:12-13) We can sometimes even fool ourselves and maybe others, but never God. And maybe we might acknowledge that we can never fool God, but we still don't want to have to admit wrongdoings to others. We want to somehow hold on to a veneer of false piety and so present ourselves in a better light than others. But whatever glimmer of light we may look to leaves us no better as long as we continue to stumble in the dark with everyone else. It's only when we step into the light that we can see clearly and we can walk right. And of course, this is just what Jesus tells us in John 3:16-21. The light exposes us for who we really are- and so we choose to hide in the darkness instead. But when we can come to that point of fully exposing ourselves in the light, that's when God can take our broken spirit and contrite heart and work to bathe us in light so that we shine like Him.
"But as Dietrich Bonhoeffer noted: 'He who is alone with his sins is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final breakthrough to fellowship does not occur because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everyone must conceal his sin from himself and from their fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners.'
At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss." (Page 136, "The Ragamuffin Gospel" by Brennan Manning)
So what if we were just honest like Simon Peter, who was impressed by Jesus' mastery over the fish of the sea and recognized His Lordship- and his sinfulness? Falling at Jesus' feet, he cries, "Depart from me, for I am a sinful man, O Lord." (Luke 5:8) This of course, is just the point of confession that we must reach in order for Jesus to reach down and save us from the outset. As the Pharisees noted in Luke 15:2, this Man receives sinners and eats with them. Yes, praise God- Christ receiveth sinful men! He invites us to join Him in His banquet- an all-expenses paid meal to be served in Heaven at the Lamb's marriage supper- which we shall enjoy throughout eternity with Him. We get our first taste through partaking in the Blessed Sacraments of the bread and wine, broken and spilled for us. Indeed, taste and see that The Lord is good! Blessed is the man who takes refuge in Him. (Psalms 34:8)
What if we confessed our sins as freely on social media and with friends and family as we share so many other positive aspects of our lives? We are quick to share our preferences and complain of injustices and brag of our good accomplishments, but we are quite reluctant indeed to share of our fallings and failings. Yet James 5:16 commands us to confess our sins to one another and pray for one another so that we may be healed. If we were to be honest- if I were to be honest and admit the ugliness of my own heart (Jeremiah 17:9), I would have to admit to the constant battle against pride and the desire to bask in my own accomplishments, selfishly and vainly claiming the gifts of God as my own talents. I would have to confess to being a liar, thief and murderer by my harsh words. I would have to admit to the foulest stream of sexual images parading through my mind, swaying me with the siren call of the harpies to indulge in the lust of sexual desire and fantasy. I would have to admit to being disobedient, to being lazy and gluttonous, to being a complaining arguer who is certainly not always putting others first. I would have to admit to being an idolatrous man who does not always love The Lord wholeheartedly as He calls for and does not love his neighbor nearly as much as I might like to think I do. I would have to admit to jealousy and unrighteous anger and not always treating others kindly as I would want to be treated. I would have to admit to struggles with fears, worries, anxieties, doubts- even so far as to doubt like Thomas, deny like Peter and betray like Judas. In short, I would have to admit to being a horribly broken, sinful, mess of a man. And even after listing this hall of shame records, I shudder to think that I may not have even scratched the surface of just how deep the ugliness goes to and the layers of filth that are encased within.
And though I often feel I have wrested the title of "chief of sinners" from Paul's grasp, I call to mind this one thing and so take hope. Though my sins are many, Christ's righteousness and grace is greater than all of them. As it has been said, I know this to be true- I am a great sinner and Christ is a great Savior. Jesus doesn't even need to be told what's in a man's heart- He's seen it all and knows it already. (John 2:25) And knowing all this, He still loves us all relentlessly with reckless abandon regardless. For some mystifying reason, though He abhors sinfulness and cannot have it in His holy presence, He still loves all humanity with an eternal love that went through a terribly high price to save us all. (Jeremiah 31:3, Isaiah 53).
"The spiritual future of ragamuffins consists not in disavowing that we are sinners but in accepting that truth with growing clarity, rejoicing in God's incredible longing to rescue us in spite of everything. C.S. Lewis wrote:
'It may be that salvation consists not in the canceling of these eternal moments but in the perfected humility that bears the shame forever, rejoicing in the occasion which is furnished to God's compassion and glad that it should be common knowledge to the universe. Perhaps in that eternal moment St. Peter- he will forgive me if I am wrong- forever denies his Master. If so, it would indeed be true that the joys of Heaven are for most of us, in our present condition, an acquired taste- and certain ways of life may render the taste impossible of acquisition. Perhaps the lost are those who dare not go to such a public place.' " (Page 137, "The Ragamuffin Gospel" by Brennan Manning)
Repentance only comes when we are willing to agree with God that we are sinners and have sinned against Him. When we are willing to confess this to Him and acknowledge that Jesus' death and Resurrection is the only payment sufficient for us, then we can accept His finished work for us and rest secured in the salvation He alone offers us. (Colossians 2:6-15) And we walk in faith with Him, doing the good works He purposed for us to do all along, in gratitude to Him. (Ephesians 2:8-10) And in turning over all of myself to Christ- all the filth and dung, He washed me clean and made me white as snow, according to His promise in Isaiah 1:18. I know what I've been and I know what I am- and I know what Christ has made me into instead and is making me to be- a new creation in Him (2 Corinthians 5:17) and a sanctified trophy of His grace that delivered me from the judgment I so richly deserved. I am nothing but a ragamuffin desperately clinging in faith to His grace and trusting in His love and His Word no matter what. And though I still struggle with all the things I don't want to do (as Paul laments in Romans 7), I also know that Jesus is still working and His work will be complete at last! (Philippians 1:6, Jude 1:24-25). The One who promises is faithful and He will do this. He will carry me through my struggles and will never leave me or forsake me (Hebrews 13:5) and He will get me safely Home. (1 Thessalonians 5:23-24) Hallelujah! Praise The Lord- Jesus saves!
This much I know to be true- there's no other place to go than Christ- He has the words of eternal life. (John 6:68, Acts 4:12, John 14:6).
Christ loves (Romans 5:8), Christ judges (Hebrews 9:27-28), Christ forgives (1 Corinthians 6:9-11), Christ changes (2 Corinthians 5:17), Christ keeps (1 Thessalonians 5:23-24) and Christ finishes. (Philippians 1:6, Jude 1:24-25).
As I admitted earlier and I have said a number of times before, I struggle at times with knowing whether I've truly heard from God or not. I do believe The Holy Spirit impresses in me the Truth He wants me to know from His Word, as He guides me into all Truth. I do believe He reveals Himself and His will in that manner. And He can use anything He wishes to work in other ways if He so chooses. I don't know for sure if I've ever physically heard God's voice or that I ever will (at least in this life), but sometimes in meditating on Scriptures and God's truth, I'll imagine that I have heard a truth from God- though I'm never totally sure if it's just voices from my own head or elsewhere. And so I'm not one to hold up such experiences and highlight them as the litmus test for true faith- but I thought I might share this recent incident in closing. I had some great times of prayer and communion with God recently in my spiritual life, where I really felt I had grown closer to The Lord and come clean before Him once more so that He could again make me clean. And in confessing to Him and seeking to follow Him again as I did before yet another failure, I had this phrase come to mind that was encouraging to me- "I know the man you can be and that's who I'm making you to be."
I don't know if I can say this was The Lord's voice or my imagining of what He might say to me and so I won't claim any supernatural experience in that sense- but I do think it's Biblical and it is exactly the point of all this process of life change that Jesus takes us through. He knows exactly who we are and He knows who we can be- who He wants us to be- and He's making us to be that person in His time. It's a process that takes a lifetime and we must continue to trust and endure and seek after Him all the more as He continues to shape us. Keep running the race of faith and keep your eyes fixed on the prize- Jesus Christ Himself. (Hebrews 12:1-5). And keep trusting and obeying.
"Lord Jesus, we are silly sheep who have dared to stand before You and try to bribe You with our preposterous portfolios. Suddenly we have come to our senses. We are sorry and ask You to forgive us. Give us the grace to admit we are ragamuffins, to embrace our brokenness, to celebrate Your mercy when we are at our weakest, to rely on Your mercy no matter what we may do.
Dear Jesus, gift us to stop grandstanding and trying to get attention, to do the truth quietly without display, to let the dishonesties in our lives fade away, to accept our limitations, to cling to the Gospel of Grace, and to delight in Your Love. Amen."
(Page 144, "The Ragamuffin Gospel" by Brennan Manning)
The fact of the matter is that no one is good- no, not one. All have sinned and fallen short of God's glory. All we like sheep have turned astray, each of us has turned to his own way- and The Lord has laid on Him the iniquity of us all. (Psalms 14:3, Romans 3:23, Isaiah 53:6) And we all equally deserve the punishment of the eternal fires of Hell because of our constant rebellion against God and His standard. We're all on equal footing since we've all equally stumbled and fallen so short of God's standard. And God's standard is absolute perfection. "Be holy as I am holy." (Leviticus 11:45) Or, as other translations of The Holy Scriptures put it, "Be perfect as I am perfect." (See also Matthew 5:48).
But if this is the standard for entrance into Heaven, then like the disciples asked Jesus, "Who then can be saved?" (See Matthew 19:25-26.) As Jesus answered them, "With man this is impossible, but with God all things are possible." Amen! Praise God! He has made the impossible possible because as the Only One capable of completing this impossible mission, He has intervened on our behalf to accomplish this for us. We could never be good enough to save ourselves. In our haughtiness, we offer our proud list of righteous accomplishments and good deeds to Christ only to discover that they are nothing more than filthy rags. (Isaiah 64:6). We must repent of all our sins- and yes, even our supposed righteousness- for we have none. We are all morally and spiritually bankrupt. And knowing we could never repay a loan, the good King gave us the gift of eternal life through Jesus for free! (Romans 6:23) Jesus' death by crucifixion on the cross paid for all the wrongs ever committed in this world. And He rose again on the third day to prove He's God and so we know that we can rest assured that He will also resurrect those of us who have trusted in Him by faith through His grace. (Ephesians 2:8-9).
The problem is that we all struggle with sin because we are born as sinners. We have been tainted by Adam and Eve's sin and we inherited the curse from them. This sin curse has infected the whole world and even from the first moment it happened (and before it even happened)- God had a plan in place and has been working out the details to redeem His creation. (see Genesis 3:15 and Revelation 13:8) And somehow, though we know deep down inside that we struggle and sin each day, we don't want to admit it to God or even ourselves at times- and much less, to others. Perhaps we might be foolish enough to think we can fool God- but be warned- God is not mocked. He knows what's up- He knows the thoughts and intentions of every person and judges the heart. (Galatians 6:7, Hebrews 4:12-13) We can sometimes even fool ourselves and maybe others, but never God. And maybe we might acknowledge that we can never fool God, but we still don't want to have to admit wrongdoings to others. We want to somehow hold on to a veneer of false piety and so present ourselves in a better light than others. But whatever glimmer of light we may look to leaves us no better as long as we continue to stumble in the dark with everyone else. It's only when we step into the light that we can see clearly and we can walk right. And of course, this is just what Jesus tells us in John 3:16-21. The light exposes us for who we really are- and so we choose to hide in the darkness instead. But when we can come to that point of fully exposing ourselves in the light, that's when God can take our broken spirit and contrite heart and work to bathe us in light so that we shine like Him.
"But as Dietrich Bonhoeffer noted: 'He who is alone with his sins is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final breakthrough to fellowship does not occur because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everyone must conceal his sin from himself and from their fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners.'
At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss." (Page 136, "The Ragamuffin Gospel" by Brennan Manning)
So what if we were just honest like Simon Peter, who was impressed by Jesus' mastery over the fish of the sea and recognized His Lordship- and his sinfulness? Falling at Jesus' feet, he cries, "Depart from me, for I am a sinful man, O Lord." (Luke 5:8) This of course, is just the point of confession that we must reach in order for Jesus to reach down and save us from the outset. As the Pharisees noted in Luke 15:2, this Man receives sinners and eats with them. Yes, praise God- Christ receiveth sinful men! He invites us to join Him in His banquet- an all-expenses paid meal to be served in Heaven at the Lamb's marriage supper- which we shall enjoy throughout eternity with Him. We get our first taste through partaking in the Blessed Sacraments of the bread and wine, broken and spilled for us. Indeed, taste and see that The Lord is good! Blessed is the man who takes refuge in Him. (Psalms 34:8)
What if we confessed our sins as freely on social media and with friends and family as we share so many other positive aspects of our lives? We are quick to share our preferences and complain of injustices and brag of our good accomplishments, but we are quite reluctant indeed to share of our fallings and failings. Yet James 5:16 commands us to confess our sins to one another and pray for one another so that we may be healed. If we were to be honest- if I were to be honest and admit the ugliness of my own heart (Jeremiah 17:9), I would have to admit to the constant battle against pride and the desire to bask in my own accomplishments, selfishly and vainly claiming the gifts of God as my own talents. I would have to confess to being a liar, thief and murderer by my harsh words. I would have to admit to the foulest stream of sexual images parading through my mind, swaying me with the siren call of the harpies to indulge in the lust of sexual desire and fantasy. I would have to admit to being disobedient, to being lazy and gluttonous, to being a complaining arguer who is certainly not always putting others first. I would have to admit to being an idolatrous man who does not always love The Lord wholeheartedly as He calls for and does not love his neighbor nearly as much as I might like to think I do. I would have to admit to jealousy and unrighteous anger and not always treating others kindly as I would want to be treated. I would have to admit to struggles with fears, worries, anxieties, doubts- even so far as to doubt like Thomas, deny like Peter and betray like Judas. In short, I would have to admit to being a horribly broken, sinful, mess of a man. And even after listing this hall of shame records, I shudder to think that I may not have even scratched the surface of just how deep the ugliness goes to and the layers of filth that are encased within.
And though I often feel I have wrested the title of "chief of sinners" from Paul's grasp, I call to mind this one thing and so take hope. Though my sins are many, Christ's righteousness and grace is greater than all of them. As it has been said, I know this to be true- I am a great sinner and Christ is a great Savior. Jesus doesn't even need to be told what's in a man's heart- He's seen it all and knows it already. (John 2:25) And knowing all this, He still loves us all relentlessly with reckless abandon regardless. For some mystifying reason, though He abhors sinfulness and cannot have it in His holy presence, He still loves all humanity with an eternal love that went through a terribly high price to save us all. (Jeremiah 31:3, Isaiah 53).
"The spiritual future of ragamuffins consists not in disavowing that we are sinners but in accepting that truth with growing clarity, rejoicing in God's incredible longing to rescue us in spite of everything. C.S. Lewis wrote:
'It may be that salvation consists not in the canceling of these eternal moments but in the perfected humility that bears the shame forever, rejoicing in the occasion which is furnished to God's compassion and glad that it should be common knowledge to the universe. Perhaps in that eternal moment St. Peter- he will forgive me if I am wrong- forever denies his Master. If so, it would indeed be true that the joys of Heaven are for most of us, in our present condition, an acquired taste- and certain ways of life may render the taste impossible of acquisition. Perhaps the lost are those who dare not go to such a public place.' " (Page 137, "The Ragamuffin Gospel" by Brennan Manning)
Repentance only comes when we are willing to agree with God that we are sinners and have sinned against Him. When we are willing to confess this to Him and acknowledge that Jesus' death and Resurrection is the only payment sufficient for us, then we can accept His finished work for us and rest secured in the salvation He alone offers us. (Colossians 2:6-15) And we walk in faith with Him, doing the good works He purposed for us to do all along, in gratitude to Him. (Ephesians 2:8-10) And in turning over all of myself to Christ- all the filth and dung, He washed me clean and made me white as snow, according to His promise in Isaiah 1:18. I know what I've been and I know what I am- and I know what Christ has made me into instead and is making me to be- a new creation in Him (2 Corinthians 5:17) and a sanctified trophy of His grace that delivered me from the judgment I so richly deserved. I am nothing but a ragamuffin desperately clinging in faith to His grace and trusting in His love and His Word no matter what. And though I still struggle with all the things I don't want to do (as Paul laments in Romans 7), I also know that Jesus is still working and His work will be complete at last! (Philippians 1:6, Jude 1:24-25). The One who promises is faithful and He will do this. He will carry me through my struggles and will never leave me or forsake me (Hebrews 13:5) and He will get me safely Home. (1 Thessalonians 5:23-24) Hallelujah! Praise The Lord- Jesus saves!
This much I know to be true- there's no other place to go than Christ- He has the words of eternal life. (John 6:68, Acts 4:12, John 14:6).
Christ loves (Romans 5:8), Christ judges (Hebrews 9:27-28), Christ forgives (1 Corinthians 6:9-11), Christ changes (2 Corinthians 5:17), Christ keeps (1 Thessalonians 5:23-24) and Christ finishes. (Philippians 1:6, Jude 1:24-25).
As I admitted earlier and I have said a number of times before, I struggle at times with knowing whether I've truly heard from God or not. I do believe The Holy Spirit impresses in me the Truth He wants me to know from His Word, as He guides me into all Truth. I do believe He reveals Himself and His will in that manner. And He can use anything He wishes to work in other ways if He so chooses. I don't know for sure if I've ever physically heard God's voice or that I ever will (at least in this life), but sometimes in meditating on Scriptures and God's truth, I'll imagine that I have heard a truth from God- though I'm never totally sure if it's just voices from my own head or elsewhere. And so I'm not one to hold up such experiences and highlight them as the litmus test for true faith- but I thought I might share this recent incident in closing. I had some great times of prayer and communion with God recently in my spiritual life, where I really felt I had grown closer to The Lord and come clean before Him once more so that He could again make me clean. And in confessing to Him and seeking to follow Him again as I did before yet another failure, I had this phrase come to mind that was encouraging to me- "I know the man you can be and that's who I'm making you to be."
I don't know if I can say this was The Lord's voice or my imagining of what He might say to me and so I won't claim any supernatural experience in that sense- but I do think it's Biblical and it is exactly the point of all this process of life change that Jesus takes us through. He knows exactly who we are and He knows who we can be- who He wants us to be- and He's making us to be that person in His time. It's a process that takes a lifetime and we must continue to trust and endure and seek after Him all the more as He continues to shape us. Keep running the race of faith and keep your eyes fixed on the prize- Jesus Christ Himself. (Hebrews 12:1-5). And keep trusting and obeying.
"Lord Jesus, we are silly sheep who have dared to stand before You and try to bribe You with our preposterous portfolios. Suddenly we have come to our senses. We are sorry and ask You to forgive us. Give us the grace to admit we are ragamuffins, to embrace our brokenness, to celebrate Your mercy when we are at our weakest, to rely on Your mercy no matter what we may do.
Dear Jesus, gift us to stop grandstanding and trying to get attention, to do the truth quietly without display, to let the dishonesties in our lives fade away, to accept our limitations, to cling to the Gospel of Grace, and to delight in Your Love. Amen."
(Page 144, "The Ragamuffin Gospel" by Brennan Manning)
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